From BKWSU Peace Village. in the USA Now, there is an ethical question here I would ask. They always used to say that BK Raja Yoga is not for people suffering from mental illnesses. Is alcoholism a mental or physical illness? I am not sure if it is right to target vulnerable and perhaps desperate people like this.
There are also still hawking the bogus "Raja Yoga ... an ancient spiritual discipline" number, on top of which they add, "Introduction to the 8 Spiritual Master Powers". Master Powers is a new one on me, must be "new and improved". There is going to be some disappointment when folks discover they are not the same as Patanjali's.
Not one for forum member di then? Also from the Peace Village is ;
Well, I suppose we could always go, through rocks at the building and then try to set fire to it as the Anti-Party ... really add to the authenticity of the experience! But our this case, the rocks are stones of truth and the fire is spreading all over the internet.
Just as a reminder, and out of respect, I quote this from the AA's own website about its traditions. They talk about surrender to God, "one's God". The BKs will be tapping into that with their god. I think it is dangerous. Damn, I think we ought to have a 12 Step plan for Brahmakumari sister-in-charges and the model for a group is a lot better than the rules of a BK center. Anyone care to attempt to re-write them for BK/ex-BKs?
There are also still hawking the bogus "Raja Yoga ... an ancient spiritual discipline" number, on top of which they add, "Introduction to the 8 Spiritual Master Powers". Master Powers is a new one on me, must be "new and improved". There is going to be some disappointment when folks discover they are not the same as Patanjali's.
Journey into the 11th Step - Exploring Prayer and Meditation
From: Friday, April 27, 2007 to: Sunday, April 29, 2007
This retreat is specifically designed for those wanting to explore the '11th Step' of prayer and meditation and those who are participating in Alcoholics Anonymous. There is an Alcoholics Anonymous closed meeting on Saturday. This is an experiential retreat to explore the realm of prayer and meditation in a focused way at a place created for meditation and silence.
Learn the easy steps to meditation to connect with your Higher Power ... bring strength and peace to your life, clarity to your thinking and attain self control. It's the fourth retreat of its kind at Peace Village which has been held for friends of Bill W. A few comments from previous retreat participants: "Every morning of my entire life I hit the floor with my knees; this morning was a different experience -- I made the connection." And another "I never knew it was possible to sit in the lap of God."
Not one for forum member di then? Also from the Peace Village is ;
SINDHI 'SNEH MILAN' (Family Gathering): To celebrate the Sindhi New Year
REKINDLE the spirit of the ancient land & culture of Sindh
REFLECT on our common values as they apply to the community we live in
RECONNECT with our true selves so as to bring focus & balance in our lives
RECREATE an experience of the humble beginnings of the Brahma Kumaris' movement
Well, I suppose we could always go, through rocks at the building and then try to set fire to it as the Anti-Party ... really add to the authenticity of the experience! But our this case, the rocks are stones of truth and the fire is spreading all over the internet.
Just as a reminder, and out of respect, I quote this from the AA's own website about its traditions. They talk about surrender to God, "one's God". The BKs will be tapping into that with their god. I think it is dangerous. Damn, I think we ought to have a 12 Step plan for Brahmakumari sister-in-charges and the model for a group is a lot better than the rules of a BK center. Anyone care to attempt to re-write them for BK/ex-BKs?
Here is the text of the Twelve Steps, which first appeared in Alcoholics Anonymous, the A.A. book of experience:
1. We admitted we were powerless over alcohol - that our lives had become unmanageable.
2. Came to believe that a Power greater than ourselves could restore us to sanity.
3. Made a decision to turn our will and our lives over to the care of God as we understood Him.
4. Made a searching and fearless moral inventory of ourselves.
5. Admitted to God, to ourselves and to another human being the exact nature of our wrongs.
6. Were entirely ready to have God remove all these defects of character.
7. Humbly asked Him to remove our short-comings.
8. Made a list of all persons we had harmed, and became willing to make amends to them all.
9. Made direct amends to such people wherever possible, except when to do so would injure them or others.
10. Continued to take personal inventory and when we were wrong promptly admitted it.
11. Sought through prayer and meditation to improve our conscious contact with God, as we understood Him, praying only for knowledge of His will for us and the power to carry that out.
12. Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.
What are the 'Twelve Traditions'?
The "Twelve Traditions" of A.A. are suggested principles to insure the survival and growth of the thousands of groups that make up the Fellowship. They are based on the experience of the groups themselves during the critical early years of the movement. The Traditions are important to both oldtimers and newcomers as reminders of the true foundations of A.A. as a society of men and women whose primary concern is to maintain their own sobriety and help others to achieve sobriety:
1. Our common welfare should come first; personal recovery depends upon A.A. unity.
2. For our group purpose there is but one ultimate authority — a loving God as He may express Himself in our group conscience. Our leaders are but trusted servants; they do not govern.
3. The only requirement for A.A. membership is a desire to stop drinking.
4. Each group should be autonomous except in matters affecting other groups or A.A. as a whole.
5. Each group has but one primary purpose — to carry its message to the alcoholic who still suffers.
6. An A.A. group ought never endorse, finance, or lend the A.A. name to any related facility or outside enterprise, lest problems of money, property, and prestige divert us from our primary purpose.
7. Every A.A. group ought to be fully self-supporting, declining outside contributions.
8. Alcoholics Anonymous should remain forever non-professional, but our service centers may employ special workers.
9. A.A., as such, ought never be organized; but we may create service boards or committees directly responsible to those they serve.
10. Alcoholics Anonymous has no opinion on outside issues; hence the A.A. name ought never be drawn into public controversy.
11. Our public relations policy is based on attraction rather than promotion; we need always maintain personal anonymity at the level of press, radio, and films.
12. Anonymity is the spiritual foundation of all our traditions, ever reminding us to place principles before personalities.