So are you with us or against as regards having a full collection of Murlis to share?
This is what i mean, that this issue is for creating confrontation. Whom are we asking for Murlis; enemies or friends. Are we not one family no matter we read it or not?
I mean, are we to have them just for collecting like stamps, or for study. If the matter of study is concerned, i myself never felt a shortage of material to study. On the contrary, it seems that study materials are so much that we cannot manage to catch up (eg, VCD*, discussion as for me now and, previously, the Murlis). I used to have some old collections. I used to receive them. There was so much to read that i used to have to ask them to stop sending them, because i could not catch up.
I know this is only my own situation, and for others it may be different but, sincerely, if it were a matter of study, one would first be busy with study thoroughly what there is available, a few times, then be busy with asking for more because answers may well be there for us, neglecting them, if the matter was not just for the matter of asking. Of course, this should also not hold any meaning (how much have we studied), whether we do or not study. This should not create any confrontation as well. If we study, if we are interested in God, Murli etc or not. Still we are human beings with equal rights.
I am also sure BKs' sincerely desire our benefit too. If we don't receive the Murli, maybe we don't need it. Or maybe there is something wrong with us. Maybe in the way we ask, or that we ask at all. For example, there was strike here and one from the government used to say that salaries are sure to rise, but they just don't like the ultimative tone. It is not that BKs are like the government, but if are we to address them like we are addressing an enemy, a friend, or our own family. If it is our family then what kind of behavior is appropriate and what kind of tone?
Then also what will happen with the whole Murli department if Murlis are freely available? What about those so many people that are engaged in encrypting etc. What will happen with their occupation when Murlis are freely available and their work becomes useless? These are also people who protect their own seats.
I mean that we can always create issues with every issue. So far nothing wrong has happened and there are no indications that something wrong is about to happen. If some issue we get engaged with enrages us towards some individual, or a group then we should reconsider of redirecting our effort, and it is entirely for our own benefit.
I personally will be very happy if we could have the Murlis and will do whatever i can for it, but any issue that becomes too important as to seem to be crucial enough to make us fight and face one another. It's not worth. Come on. Take it easy.
Also if someone say that holding up the Murlis is for holding the truth, that without it we cannot know the secrets then also ... there is no guarantee. If we don't find answers in the Murli, if new questions arise, or some questions remain, then what new initiative will we create, or whom we are to address further? The point is if we are not content now, with what we have what is the guarantee that we will be with what we don't have.
I can admit that it is possible that i just don't see the problem in its clarity, because for me there is no shortage, so i may be unable to resonate to the needs of others, but i also haven't seen any case of an emergency - someone dying out of thirst for the water of knowledge from the Murli. You can quote quotes for studying day and night, but first study day and night then complain, don't just become politician.
Of course, i don't know your condition and effort, intention etc, you could have done this already (studying day and night and could have studied all that is there available). So if I am wrong, and you are an emergency case, please say so, so that we may intensify our efforts and find you few Murli bunches to save you from dying. Then if one is engaged with study quietly for his own, and not for any other purpose, he would always find a pleasure to study again already forgotten Murlis and Avyakt Vanis – the pleasure we saw in Arjun recently when he found points from old Avyakt Vanis.
In short, there is plenty of material to study and no margin for complaint. If we get engaged with study, it could be the wonder of the drama that new things become available for us. You know, no one listens to what we say and fulfills our desires just because we say we desire. Desires are fulfilled of the honest heart. So if you desire confrontation then this is what you have and you should be happy with this, because this is what you liked to have.