Dadi Janki's age and Shiv Baba through Lekhraj Kirpalani from 1937-1969
Dadi Janki 8.4.2012 wrote:See how Shiv Baba through Brahma Baba from 1937-1969 made us belong to Him with the study, sustenance and attainments ...
Independent thought about the Brahma Kumaris World Spiritual University for those wishing to leave, and friends and family of followers
http://www.brahmakumaris.info/forum/
http://www.brahmakumaris.info/forum/viewtopic.php?f=1&t=2870
Dadi Janki 8.4.2012 wrote:See how Shiv Baba through Brahma Baba from 1937-1969 made us belong to Him with the study, sustenance and attainments ...
her name is not on the 1938 list they published
"In 1937, at the age of 21, Dadi joined the Ishwariya Vishwa Vidyalaya founded by Prajapita Brahma."
As a founding member of the Brahma Kumaris World Spiritual University, joining in 1937 at the age of 21, she became one of India's first female spiritual leaders.
... Anyone who wants to be instrumental in serviing the world needs to know how to work with integrity.
Love wrote:Post subject: Re: Official BKWSU history research project
Posted: Mon Nov 12, 2012 5:16 am
Dada LekhrajIn India there is a term sathiyana which literally means "going sixtyish" and is used when someone enters a particular phase of life, rather than indicating an actual biological age. Sathiyana is often used pejoratively to indicate someone having a heated brain associated with ageing. However, it can also be used to indicate the "tapas" or heat associated with spiritual endeavour. Lekhraj was 54 when he "became 60". I've seen the birth certificate.
Dadi JankiIn "Is This Justice" there are 15 Kripalanis, 3 Kirpalanis (the two are often used interchangeably) and 4 Jankis. Neither name was unique to Dadi Janki. Also, to the best of our knowledge, the names and ages listed in ITJ were taken between October 1937 (the official beginning) and June 1938 which is when a lot of documentation and written information exchanged hands between families, courts and Om Mandli.
I agree that the sooner the official website can be updated with more accurate information, the better it will be for everyone.
At that time Dadi Janki (nee Janki Samtani) was still married to Navil Kripalani, and staying in Assam. As a point of interest, Narayan Dada was quick to point out that Navil Kripalanli of Assam was a completely separate lineage to his from Sindh.
Another indication that Dadi Janki is not the Janki Kripalani listed in ITJ is when one considers the traditional practice of having the husband's or Father's name as the middle name. For example Jasoda was Jasoda Lekhraj (husband) Kripalani and Dadi Lekhraj was Lekhraj Mulchand (Father) Kripalani. The Janki listed as 13 is Janki Metharam Kripalani. Metharam is neither her husband's nor her Father's name.
Finally, Narayan Dada, who was between 10 and 12 in the early days has quite a good recollection of early events. He says Dadi Janki was at least 20 when she joined. He suggested she was between 25 and 30 in fact. As a child, Narayan would have known if Janki had been close to his age.
Pink Panther wrote:Post subject: Re: Official BKWSU history research project
Posted: Tue Nov 13, 2012 3:48 pm
I have sat in classes (plural) with Dadi Janki where she said she came in contact with Om Mandli when she was aged 13 or 14. She was forced into an arranged marriage and had a child at that young age which she cared for for a short period, maybe two years, which she then gave away to someone else to look after so that she could join the Mandli. (Gave away her own child? Yes, that's what she said at the time. The story may have changed since). She was definitely still in her mid-teens, and for years felt she was seen as "junior" because of her delay in joining, so she made extra 'effort".
Now, the facts and figures in that version of the story may be "rubbery" - DJ has been "caught out" (a negative turn of phrase I agree but you know what i mean) a number of times spinning a yarn differently, but justifiably in her view. She has said so to me directly once when i challenged a contradiction to one of her previous classes (not on biography, on Gyan points) , because it was for a desired outcome or effect, to make a particular point. I gave her the benefit of the doubt at the time and thought maybe she was being sublime, subtle, esoteric ...
Selective memory, false memory, loss of memory, desirable memory etc are very human. It's the Rashomon effect (named after the famous movie of the 1950's by Akira Kurosawa where different people witness the same event in different ways). That's why documentation is so important.