clearernow wrote:Roy, this topic doesn't interest me but the above echoed something within me and made me smile (thanks!)- we are really having our individual beliefs posing them as truth to others while absolute truth will emerge over time - we choose our faith in the meanwhile :-).
Hi Clearernow, you make a good point ... I am merely posting my opinions or beliefs, I cannot prove them ... I am posting an alternative viewpoint for others to consider should they wish to. As individuals, we resonate with different things but, ultimately, truth is absolute; so it will interesting to see which of us, if any, have gotten close to it. I believe the truth will be revealed sooner rather than later; so I am looking forward to that.
clearernow wrote:Have you thought about why does God remain so mysterious and allows everyone else to keep guessing for so long ...? Do you believe in a day that God will make it crystal clear to all in the world wherein doubts will have no place?
Yes, I do believe it will all be crystal clear with no doubts, especially the topic of who is the Godfather; who will be revealed in practical form, i.e. through a corporeal body at the end, for the whole world to witness. On this point at least, the world will be in agreement.
With regard to the first part of your question, one of the reasons God doesn't just tell us everything straight out is because we need time to assimilate and think about each new thing He presents us with. Then there is the point, that if He revealed everything straight away, it is easier for us to become arrogant about knowledge, and feel we ourselves are God, although this happens anyway for some. But He saves the miracles and proofs for when study is completed; and this is about Brahma Baba Krishna becoming complete in knowledge, i.e. Brahma so Vishnu ... and the topic he becomes complete in is who is the God of the Gita in corporeal form, who the whole world will witness at the end?
Until he achieves this complete unfailing recognition and faith, the night of Brahma continues for him, and thus for the rest of the Brahmins and the world. Until the first prince of the Golden Age becomes complete in this recognition; no other soul can become complete, and achieve the karmateet stage.
So God doesn't just reveal Himself openly in His true form, because this knowledge is a test of recognising the Father completely, before He does this; this is the crux of our efforts as Brahmins. And it is only when His permanent Chariot himself becomes perfect, can God actually be revealed to the world with no doubts remaining ... because until the corporeal Chariot becomes perfect; there will always be a difference between what God is narrating or saying, and how His Chariot behaves or acts in relation to those teachings.
If there is any disparity, no matter how small; there cannot be absolute unequivocal proof, that this is God Himself in corporeal form. But once the corporeal Chariot becomes perfect and equal to God; then there is no longer any duality, or question of who is speaking to us; it will be clear for all to see and witness with their own eyes ... God will be clearly recognisable in front of us in corporeal form; and this it the meaning of Shiv Jayanti ... the birth or complete revelation of Godfather Shiv, to the world.