Yes ex-l, I don't know anything about the way medics use the term "schizophrenic", but in the colloquial sense of the term I strongly agree with you. The extreme dualisms in Raja Yoga - both the Cartesian mind/body one and the soul-consciousness / body-consciousness one are bound to create a divided self. It is required of that path and if the mind has to split itself in order to provide us with what we are demanding of it, it will do so. This is the same process by which people develop multiple personality disorder.
However, the distinction in practice between spiritual experiences and mental ones is tricky. All we have are our experiences and then having had them we have to classify them according to our beliefs. The experiences themselves do not classify themselves for us.
If somebody spiked the toli one thursday morning with LSD (and no I am not suggesting this the resultant experiences would feel incredibly spiritual but would be essentially chemical-driven. But many of the experiences would be of meeting Baba, going to the Subtle Regions, going to the Golden Age etc because those are all the content the drug would play with. For some BKs, it would shake their faith because they would recognise that if drugs alone can trigger this stuff then no external reality needs to be involved. For others, they would find excuses to do the drugs again because the experiences were so compelling; and others would start a new off shoot the BK LSD University.
Hypnosis uses such things as suggestibility, hyperfocus and what the NLP guys call submodalities to capitalise on the way the mind is structured in order to trigger changes which ordinarily we cant make. One can easily create the most intensely spiritual-feeling experiences with essentially mere tricks of the mind.
The danger from the BK point of view is that how can they know that their experiences are anything but. And it is a particular problem for the BKs because their meditative techniques are virtually indisctinguishable from the very same techniques that hypnosis uses. But beyond them it is a problem for anyone who thinks that their experiences point to some metaphysical reality. And that includes most of us.
However, the distinction in practice between spiritual experiences and mental ones is tricky. All we have are our experiences and then having had them we have to classify them according to our beliefs. The experiences themselves do not classify themselves for us.
If somebody spiked the toli one thursday morning with LSD (and no I am not suggesting this the resultant experiences would feel incredibly spiritual but would be essentially chemical-driven. But many of the experiences would be of meeting Baba, going to the Subtle Regions, going to the Golden Age etc because those are all the content the drug would play with. For some BKs, it would shake their faith because they would recognise that if drugs alone can trigger this stuff then no external reality needs to be involved. For others, they would find excuses to do the drugs again because the experiences were so compelling; and others would start a new off shoot the BK LSD University.
Hypnosis uses such things as suggestibility, hyperfocus and what the NLP guys call submodalities to capitalise on the way the mind is structured in order to trigger changes which ordinarily we cant make. One can easily create the most intensely spiritual-feeling experiences with essentially mere tricks of the mind.
The danger from the BK point of view is that how can they know that their experiences are anything but. And it is a particular problem for the BKs because their meditative techniques are virtually indisctinguishable from the very same techniques that hypnosis uses. But beyond them it is a problem for anyone who thinks that their experiences point to some metaphysical reality. And that includes most of us.