Hi
I happened to open the first page of this topic by mistake and started to read some old posts about "who is who", is the Spook in Madhuban possessing Dadi Gulzar God or not? etc ...
I heard about the bad shape the Chariot was in recently, and the consequent difficulty she had in speaking whilst coughing during the 18/02/08 meeting. Maybe that's why that Murli was a short one. Apparently, DG has recovered and someone was telling me how - during Shivaratri's Murli, that is on 5/03 - her face changed a lot after starting the channelling, as if any sign of unwellness or tiredness had vanished (better than a super expensive anti-wrinkle treatment). Does anyone have any fresh news about that?
In any case, even if we were 100% sure that DG is possessed whilst speaking, there's no 100% guarantee that the spirit expressing itself through her is God Almighty. Even if he helped her overcome various ailments including cancer, because he needed her and another Chariot wouldn't be suitable to be appointed for that role, this could be a Satanic power or anything: traditionally, the devil has many lives and gives extra strength to his followers. I never became obsessed by such crucial questions, I just tried to find useful points in the Murli, and absorb the good benevolent vibes the Spirit was radiating (and even this, was my imagination??).
In fact, since this is a matter of faith that possibly has no definite answer, the point I am interested in making and the question I would like to ask is:
would it be worth discussing the possibility that BKs are under some kind of "suggestion" when they unmistakably see such differences happening?
Last june, Tinydot wrote:is there something wrong with me? Or perhaps BKs are hallucinating, tired or conditioned to believe that there will be bodily changes in Gulzar when BapDada comes in.
Could it be a collective hysteria or hallucination? Based on my personal experience, let me hint that
when we are young in Gyan, we often nod to even nonsensical stuff other people say and start to convince ourselves of things because being incredulous is equal to being a traitor, and we want to assure others that we belong to the clan. This practise, in time, becomes a habit that leads us again into the deep darkness of blind faith.