Good quotes

for discussing science, relationships, religion or non-BK spirituality.
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Pink Panther

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Re: Good quotes

Post11 Feb 2018

“Remain faithful to the earth, my Brothers, with the power of your virtue. Let your gift-giving love and your knowledge serve the meaning of the earth. Thus I beg and beseech you. Do not let them fly away from earthly things and beat with their wings against eternal walls.

Alas, there has always been so much virtue that has flown away. Lead back to the earth the virtue that flew away, as I do—back to the body, back to life, that it may give the earth a meaning, a human meaning.”

- Friedrich Nietzsche
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Pink Panther

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Re: Good quotes

Post15 Mar 2018

“Could God exist if nobody else did?

No. That’s why gods are very avid for worshipers.

If there is nobody to worship them, there are no gods. There are as many gods as there are people thinking about God. When Mrs. Mulligan and the Pope are thinking about God, it is not the same God.

In choosing your god, you choose your way of looking at the universe. There are plenty of Gods. Choose yours.

"The god you worship is the god you deserve.”

Excerpt From: Campbell, Joseph. “A Joseph Campbell Companion: Reflections on the Art of Living.”

- Joseph Campbell Foundation, 2011-08-01.
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ex-l

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Re: Good quotes

Post07 May 2018

“Beyond a given point man is not helped by more “knowing,” but only by living and doing in a partly self-forgetful way.

As Goethe put it, we must plunge into experience and then reflect on the meaning of it. All reflection and no plunging drives us mad; all plunging and no reflection, and we are brutes.”

Ernest Becker, The Denial of Death
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Re: Good quotes

Post08 May 2018

Membership in a religious organization doesn’t make one holy.

A sort of total humility, total surrender to the investigation of truth does.

- Jordan Peterson
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Pink Panther

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Re: Good quotes - Secret Societies

Post21 May 2018

Carl Jung on Secret Societies and the members who fail to differentiate themselves [and why some people cannot leave the BKs].
The secret society is an intermediary stage on the way to individuation. The individual is still relying on a collective organization to effect his differentiation for him; that is, he has not yet recognized that it is really the individual’s task to differentiate himself from all the others and stand on his own feet.

All collective identities, such as membership in organizations, support of “-isms,” and so on, interfere with the fulfillment of this task.

Such collective identities are crutches for the lame, shields for the timid, beds for the lazy, nurseries for the irresponsible; but they are equally shelters for the poor and weak, a home port for the shipwrecked, the bosom of a family for orphans, a land of promise for disillusioned vagrants and weary pilgrims, a herd and a safe fold for lost sheep, and a mother providing nourishment and growth.

It would therefore be wrong to regard this intermediary stage as a trap; on the contrary, for a long time to come it will represent the only possible form of existence for the individual, who nowadays seems more than ever threatened by anonymity.

Collective organization is still so essential today that many consider it, with some justification, to be the final goal; whereas to call for further steps along the road to autonomy appears like arrogance or hubris, fantasticality, or simply folly.

Like the initiate of a secret society who has broken free from the undifferentiated collectivity, the individual on his lonely path needs a secret which for various reasons he may not or cannot reveal. Such a secret reinforces him in the isolation of his individual aims.

A great many individuals cannot bear this isolation. They are the neurotics, who necessarily play hide-and-seek with others as well as with themselves, without being able to take the game really seriously.

As a rule they end by surrendering their individual goal to their craving for collective conformity a procedure which all the opinions, beliefs, and ideals of their environment encourage.

~ Carl Jung; Memories Dreams and Reflections; Page 342. (Memoir)
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