Dr Wendy Midori Sargent died April 27, 2011 at 9am, aged 56 years, after suffering from a very aggressive cancer. The memorial service was held on 7 May in Australia. She was an internationally known member of Brahma Kumaris for 34 years, co-ordinator of the Australia based 'Network for the UN Dialogue among Civilisations Forum', co-ordinator of the Global Co-operation for a Better World Project in the Middle East in the 80s, and part of a group awarded one of the UN Peace Messenger prizes. She is survived by her mother Margaret and non-BK Sister Jacqueline.
Rare within the religion, Wendy was a genuinely intelligently lady that gave her life to the BKWSU (... and who appear to be strangely quiet about all it ...) at the cost of her own personal and professional life. For a long time she was a fairly lone voice for the BKs out in Japan, I seem to remember. I cannot say anything bad about her. I actually found her to be very quick witted and fun and, therefore, attractive ... all forbidden sentiments within the BKWSU. I suspect she tried more to do good improving the BKs, than spending time "earning her inheritance" and creating servants (aka "making new BKs"), and spend much of her life in Asia nations.
I wonder what she made of us lot? Did they call her back via trance messenger ... or do only Sindhi bigwigs get to have a posthumous last word?
Wendy wrote much of 'Visions of a Better World' (1992), 'Going Beyond Religious and Political Extremism by Implementing the Principle of Diversity in Unity: A Major Key to International Peace Building', the "Creative Raj Yoga Study Book: for Students and Teachers of Raj Yoga" (1995), 'The Brahma Kumaris in Tradition and Modernity: Strategies of Authority and Legitimization in a Modern Hindu Movement' for her PhD, and 'Civilizing Peace Building : Twenty-first Century Global Politics' (2007). She was on a panel discussing “East meets West: Spirituality and Women’s Leadership in Different Religious Perspectives” at the 2009 the Parliament of the Worlds Religions, something she was genuinely qualified to talk about, putting in the intellectual muscle after Janki Kripalani's usual stream of consciousness stuff.
I never actually read Strategies of Authority, Creative Raj Yoga nor Civilizing Peace Building but would like to critique them, and am interested to read if anyone else can define what was her input into the 'BKW Stew'.
Strange how the BKs make a big song and dance about any senile bag of curry that dies, have servants doting all over them as they are fading and spend a fortune burning endangered sandalwood when they final go. But when it comes to white folks ... they have to go back home to their own families to be looked after. How many times has that happened now? And don't their physical families just come forward again when needed, despite being valued like lepers by the BKWSU?
Caveat emptor any Westerner buying into the BKWSU ... if you don't make up with your physical family, you will end up in social housing and then a government run old folks' house. Strangely, religion the size of a good city and they cannot even afford an obituary column. For me, it just goes to show again that the Brahma Kumari leadership *really* don't appreciate intelligence but put the higher value on the "Bhakti Value" of individuals, their ability to pull in the rupees ... and, dare I say it ... their Sindhi-ness.
Rare within the religion, Wendy was a genuinely intelligently lady that gave her life to the BKWSU (... and who appear to be strangely quiet about all it ...) at the cost of her own personal and professional life. For a long time she was a fairly lone voice for the BKs out in Japan, I seem to remember. I cannot say anything bad about her. I actually found her to be very quick witted and fun and, therefore, attractive ... all forbidden sentiments within the BKWSU. I suspect she tried more to do good improving the BKs, than spending time "earning her inheritance" and creating servants (aka "making new BKs"), and spend much of her life in Asia nations.
I wonder what she made of us lot? Did they call her back via trance messenger ... or do only Sindhi bigwigs get to have a posthumous last word?
Wendy wrote much of 'Visions of a Better World' (1992), 'Going Beyond Religious and Political Extremism by Implementing the Principle of Diversity in Unity: A Major Key to International Peace Building', the "Creative Raj Yoga Study Book: for Students and Teachers of Raj Yoga" (1995), 'The Brahma Kumaris in Tradition and Modernity: Strategies of Authority and Legitimization in a Modern Hindu Movement' for her PhD, and 'Civilizing Peace Building : Twenty-first Century Global Politics' (2007). She was on a panel discussing “East meets West: Spirituality and Women’s Leadership in Different Religious Perspectives” at the 2009 the Parliament of the Worlds Religions, something she was genuinely qualified to talk about, putting in the intellectual muscle after Janki Kripalani's usual stream of consciousness stuff.
I never actually read Strategies of Authority, Creative Raj Yoga nor Civilizing Peace Building but would like to critique them, and am interested to read if anyone else can define what was her input into the 'BKW Stew'.
Strange how the BKs make a big song and dance about any senile bag of curry that dies, have servants doting all over them as they are fading and spend a fortune burning endangered sandalwood when they final go. But when it comes to white folks ... they have to go back home to their own families to be looked after. How many times has that happened now? And don't their physical families just come forward again when needed, despite being valued like lepers by the BKWSU?
Caveat emptor any Westerner buying into the BKWSU ... if you don't make up with your physical family, you will end up in social housing and then a government run old folks' house. Strangely, religion the size of a good city and they cannot even afford an obituary column. For me, it just goes to show again that the Brahma Kumari leadership *really* don't appreciate intelligence but put the higher value on the "Bhakti Value" of individuals, their ability to pull in the rupees ... and, dare I say it ... their Sindhi-ness.
Wendy Sargent
Going Beyond Fundamentalism by Implementing the Principle of Unity in Diversity: A Major Key to International Peace Building and Peace Making by Wendy M Sargent.
The paper looks at the way in which the UN project Dialogue among Civilisations as the counter narrative to the divisive modern narrative can:• Become a means to create co-operation and understanding between major international stakeholders by uncovering the common ground of ethics and interests.
• By the addition of a spiritual dimension the UN project can act as a bridge between modern secular and traditional religious institutions, by stressing the importance of both a secular rational exploration of common ethics and interests through dialogue but also acknowledging the importance of the transcendent approach to peace such as the use of prayer, co-operation on the basis of brotherhood and actions guided by a sense of morality emerging from being in touch with one’s conscience.
• Become a source of cultural governance, through the celebration and valuing of cultural diversity.
• Through the dialogic process can overcome the dynamic of separation of the modern and tradition by encouraging the participation of all civilisational secular and religious groups, thus becoming a practical expression of the principle of unity in diversity.
These four aspects are seen as a 21st century peace building approach to be taken up on an international level by governments and organizations through the UN projects. The assumption being that it is this very practice of unity in diversity that will move us away from the fundamentalist exclusionary dynamic presently leading the world towards increasing conflict and war. Instead the practical implementation of this same principle will lead us towards a future based on an international dialogue among civilisations.
Civilizing Peace Building : Twenty-first Century Global Politics
Highlighting the high price paid by the United Nations and international peace builders that under-utilize the reflexive new paradigm approach to international relations (IR), this study develops an overview of IR theory, relied on by governmental and diplomatic communities as a guide to peace building. Especially significant is the development of IR theory in relation to religious extremism and tendencies towards barbarism with modernities. It discusses outcomes such as the exponential growth of international enmity between diverse populations and public demonization of the religious or ethnic other, expressed most recently through the War on Terror.
Central to this research is the emerging debate on the impact of religious and cultural identity on IR and peace building. While many IR books continue to research positivist approaches, Sargent looks at the concept of structural violence as identified using post-positive approaches. This book rethinks peace building outside the limits of ideological difference.
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