Extracts of PBK Murlis - as narrated to the PBKs

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD* NO.322, DATED 13.10.05, GORAKHPUR,

CLARIFICATION OF Murli DATED 2.1.67

No.VCD*

2nd January, 1967. In the middle of the second page, the matter being discussed was - It is said - O Purifier of the sinful ones, come! 'Come' means that He must have come at some point of time. Why had He come? The title 'Purifier of the sinful ones' is prefixed. Do titles exist in the corporeal world or does the title belong to the incorporeal? (Someone said - corporeal) Titles are assumed in the corporeal world. So the title of Purifier of the sinful ones is granted by the incorporeal to the corporeal. When He enters into the corporeal, then He gets the title and He does not come as per the proverb, 'Aaya Ram Gayaa Ram' (Ram came and went away) or like the arrival and departure of other religious fathers. They narrated matters of knowledge, delivered lectures and departed after narrating knowledge. They established their own inculcations (dhaarnaaen or ways of life) and departed. The world did not get transformed. All the souls went on experiencing downfall. They themselves had come from above; they kept experiencing downfall and continued to cause the downfall of their companions and accomplices also. And the souls, the deity souls that were already present, also went on experiencing downfall under the influence of their company. The Supreme Soul does not do so. For Him it is famous - 'Patit-Paavan Sita Ram' (Sita & Ram, the purifier of the sinful ones).

Certainly He enters into the personality of Sita and Ram and purifies the sinful ones. Why is the name of Sita uttered first? Why is the name of Ram uttered later? (A Brother said - He takes the support of a mother first). He takes the support of a mother first! Does He take the support of a mother first to narrate knowledge or to lay the foundation of Bhakti? (Someone said - He takes the support of the mother to lay the foundation of Bhakti). So the true salvation (sadgati) is not caused by Bhakti. Bhakti causes degradation and knowledge causes true salvation. So, why was the name of Sita uttered to cause the true salvation through knowledge? Ram's name later, Sita's name first. Why? (Someone said - He uplifts mothers) Is it because He uplifts mothers? No. The permanent Chariot of Ram, in whom He enters; not the permanent body of Sita. Whose body is permanent? The body of Ram. It is a male body. All the male bodies are Duryodhans and Dushasans. They cannot cause their true salvation themselves. They require a Mother Guru for that. What? Mother - how can she become a Guru? Arey! Father Ram and mother Sita. So, how can Sita become the mother Guru of Ram? Hm?

She would become Guru in the sense that she surrendered body, mind and wealth, time, contacts, relationships through her mind and intellect; whom did she surrender? To the incorporeal Father Ram through Brahma. Through whom? Through Brahma. Did she surrender in the previous birth or later on? The Knowledge itself was not completely revealed in the past birth. The question of surrendering does not arise. When the complete knowledge gets revealed then every string of the intellect gets opened and the soul becomes ready to surrender (samarpan). If someone does not surrender through his/her intellect, then it means that some matter of knowledge has got stuck up. When all those matters become clear, then the intellect also surrenders. The intellect (buddhi) is with the highest among the intelligent ones (buddhimaanon ki buddhi). He is called the creator (vidhaata) of intellect. He is the giver of intellect to everyone. In the last birth everyone becomes a fool. The souls of Ram & Krishna also become fools.

He comes and gives The Knowledge that you are a mind & intellect-like soul. You are not a body. Leave this body consciousness. Leave the consciousness of your body and also leave all the persons with whom you have established relationships, relationships of the body, relatinoships of the bodily organs. If you renounce the body and bodily relationships, then your mind & intellect-like soul will become complete. The more we become dedicated (arpanmay), the more our soul-like mirror (darpan) will become complete. If we become less dedicated, then the mirror will also be small. If we become completely dedicated, then the soul-like mirror becomes complete. Even in that there is percentage. Some mirrors are completely clear; some mirrors are hazy. Some mirrors are very big. Some are small aarsi (a mirror-set ring worn on the hand). So call it a soul-like battery, or mirror or the mirror of heart. Call it heart or mind. In the scriptures also mind is called soul. In a richa appearing in the Rigveda also it has been mentioned - 'Manrev Atma'. Mind and intellect and the sanskars of many births and this birth recorded in it. The name of the combination (samuchhay) of these three powers is soul.

So the soul, which was pure in the Golden Age, becomes sinful, degraded while taking births in the four Ages, while enjoying pleasures, while getting coloured by company. That soul, which never becomes sinful, is instrumental in coming and purifying the sinful ones. It does not get coloured by company. It does not get attached to anyone. He is the Turiya (unique) Soul, the Supreme Soul. He is abhokta (one, who does not enjoy pleasures). In comparison to Him, all other 500-700 crore souls, all the human souls are bhogi, bhokta (one, who enjoys sensual pleasures). It cannot remain without enjoying pleasures. Even if those human souls rise to a high stage and become deities, they would certainly enjoy sensual pleasures. Now that pleasure may be satwic, satopradhan, satosaamaanya, rajo or tamo. There are taamsi bhogi (one who seeks most degraded form of sensual pleasures) also. When an obstacle (taraap) is created in their pleasure seeking, then they kill. They even murder. What kind of a bhogi will they be called? Satopradhan or tamopradhan? Tamopradhan bhogi. That Supreme Soul is not a bhogi, but He enters into a bhogi and the bhogi in whom He enters becomes the most sinful soul of the world.

The most pure one enters into the most sinful one. Ever pure. Ever pure enters into the ever-impure one. Why does He enter? He enters to purify the sinful ones, but the one in whom He enters, the one in whom He comes in a definite form (mukarrar roop), cannot become pure himself. He cannot become pure even by coming in the company of the Supreme Soul. What is this? Why cannot the one in whom the Supreme Soul enters, the one in whom the ever pure enters, become pure? (Someone said - who will destroy the tormentors?) Hm? (Then who will destroy the tormentors?) No. (He too has to make efforts). He cannot become pure himself. (Someone said something) The soul in whose body the Supreme Soul enters in a definite or final form (mukarrar roop), cannot become pure by making efforts with his own power. Why can’t he become pure? It is because he needs a guru in corporeal form. What? When Satguru was found in the form of a middleman (dalaal). So Mata Guru Dalaal is required because the body is male. A male body cannot become pure while living alone like monks (sanyasis). And even purification can be possible through such a guru, who possesses the sanskars of purity since many births. Human souls come under the influence of company during 84 births. All the souls do not become sinful equally and all the souls do not become pure equally. That is why there are two rosaries. One is a Rudra Mala and the other is Vijay Mala.

Vijaymala means the rosary that gains victory over vices and Rudramala means the rosary that assumes a fierceful form (Raudra roop). So will the one who is sinful assume a fierceful form or will the one who is pure assume a fierceful form? Purity causes establishment and impurity causes destruction. Both the tasks belong to the Supreme Soul. He causes establishment also. First He comes and causes establishment and later on the task of destruction also gets accomplished. It is not that the destruction of the old world would start before the establishment of the gathering of new world at a small level. No. Destruction takes place along with establishment. It had taken place in the beginning of the Yagya also ...(to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD* NO.322, DATED 13.10.05, GORAKHPUR,

CLARIFICATION OF Murli DATED 2.1.67

No.VCD*,

... Along with the process of establishment, the flame of destruction was also ignited from the Yagya kund. When the flame of destruction was ignited, then Hiroshima got burnt. What got burnt? The shama (sconce or candlestick) of diamonds got burnt. That gross Hiroshima is a matter of the world, but the foundation which was laid in a subtle form in the world of Brahmins, the diamond-like Suryavanshi souls got burnt and died and got distanced from the gathering, for which it has been said in the Murli – Ram failed. When Ram failed, then will all the followers of Ram who walk behind him, the staunch Ram Community, pass? They also failed.

Those Suryavanshis already passed away and souls of which dynasties remained? The Chandravanshis remained and those who receive sustenance in the moon light, the Islamvanshis, the Bauddhivanshis, and the Christianvanshis who come below the Chandravanshis, all the souls belonging to the heretic dynasties or the foreign dynasties remained in the Yagya. In whose company did they remain? They remained in the company of the moon of knowledge (Gyaan Chandrama), i.e. Brahma. The Moon gives sustenance to the worms and insects and the Sun does not give sustenance to the worms and insects. What does He do? He burns them. Now what happened in the Yagya? Who got burnt? The Suryavanshis got burnt and died. It means that in the last birth, which is the 84th birth, who becomes most degraded in that birth? It is the Suryavanshis only who become. So if they get burnt first, if their body consciousness gets burnt first, then is it bad? Hm? (Someone said – it is good) It is good thing, isn’t it?

What does Ram himself become? He becomes Ravan and what does Krishna himself become? He becomes Kansa. In the beginning of the Yagya a small process took place. For e.g. a sample of heaven was prepared in Karachi. The rivers of blood flowed between Hindustan and Pakistan and that small gathering was living comfortably. There was no kind of difficulty. There was pleasure and prosperity (sukh-samriddhi). So the scene of heaven was established in sample form amidst a hell, but that was a small form and now a big form is also going to come before us in the end. There it will not be called as extremity (atee). Extremity of what? Hm? When extremity takes place, then the degradation ends.

So, in the beginning of the Yagya it will not be said to be the extremity (atee). In which matter will it not be said to be extremity? The extremity of degradation (taamsipana) had not taken place. And what is going to happen now? Now whatever degradation that exists in the entire world, the degradation that is filled up in the gigantic form (viraat roop) is going to end. Not even the name or trace of it will remain. So, when the gigantic form of degradation would end, will the end occur without the extremity taking place? The extremity will occur and then the end will take place. So the Suryavanshi souls (belonging to the Sun Dynasty) are instrumental (nimitt). For what? They are instrumental in bringing about the extreme situation, to assume the fierce form (raudra roop), to assume a horrible form (vikraal roop). They possess so much power that they can stoop to the lowest level and they can even jump and come up. That is why it is written in the Jain scriptures that there is a Sanat Kumar Kalpa (episode). In that Sanat Kumar Kalpa it has been depicted that Sanat Kumar can tolerate extreme pains and he experiences extreme pleasures too. So it is a rule – the higher one goes the lower one will have to go correspondingly. Well, it is a matter of power.

As per the drama plan, power is contained in the soul-like batteries. When there is the company of instrumental generator, then as the level of individual battery, so shall be the power obtained by it. And when it is in the company of the negativity (rinatwa), then it even gets discharged, but some batteries get discharged slowly and some batteries get discharged quickly. Which kinds of batteries get discharged quickly? The batteries containing lesser distilled water will get discharged quickly. And the batteries containing full distilled water will not get discharged quickly. So here what is the water? It is the water of knowledge. In this Confluence Age, the Supreme Soul Father gives us the distilled water – the pure water of knowledge. What? There is no possibility of any mixturity in it. Through whom does He give? Hm? (Someone said – through Ram) No. It was given through Ram in a seed-like form in the beginning of the Yagya. Just the clarification of the divine visions was given. The seed also has a special effect. That is why, a child is said to belong to the person who contributes the seed, but whose flesh (maans), marrow (majja), milk, etc. plays a more useful role in the sustenance of the child? It is the mother’s flesh, marrow, milk etc. that plays a useful role.

So the Vani that was narrated by Shiv by entering into the body of Brahma was named by the writers of scriptures (shaastrakaar) as ‘Ved Vani’. What? Ved Vani. Vid. ‘Vid’ means information, to know. The true knowledge comes to the children from there. Even in the lokik world it is said – the child, who drinks more milk of his mother, becomes more healthy and complete. So here the milk-like knowledge of the Moon of knowledge, i.e. Brahma did appear before the children, but it has been said in the Murli – this would not be called the nectar of knowledge (Gyaanamrit) of Gita. What? Whatever knowledge was given through Brahma will be said to be knowledge. Gyaan, i.e. knowledge means information. ‘Vid’ means Ved. It will be said to be ‘Ved’, but it would not be called the nectar of knowledge of Gita.

When does the nectar emerge? It has been written in the scriptures – when the churning of ocean (saagar manthan) took place, then a pot of nectar (Amrit kalash) emerged. So this pot of nectar emerges when churning takes place. And who does the churning? It is said that deities also took part in the churning and the demons also took part in the churning. What did deities do? During the churning the deities caught hold of the mouth of the Vasuki snake, which had been made the rope to churn. No, the deities caught hold of the tail. It means that the deities followed it. What? They followed that snake while churning. Whom did they follow? Hm? They followed the tail of the snake. They did not face (or oppose) the snake. And what did the demons do? The demons caught hold of the mouth. So when the snake is pulled on both sides, then what will emerge from the mouth along with a hiss? Hm? Poison (vish) emerges. So they (i.e. demons) got poison as a share because they competed with it, faced it and the deities followed the proverb “jo boley so nihaal.” For e.g. people tell in front of gurus – sat vachan maharaj (whatever you say is the truth). So where does this tradition commence from? Who is the biggest guru? When ShivBaba also comes in this world, then what do His true children say in every matter? Sat vachan (whatever Baba says is the true version). They believe in their mind that whatever Baba has uttered is like a line drawn on a stone (i.e. unchangeable or true). There is no question of falsehood in it. And those who possess a demon-like intellect use their own intellect because that intellect contains body consciousness. Where does that body consciousness come from?

How did they become demons by the laying of the foundation of this body consciousness in the Confluence Age? Those who listened to the versions of Brahma carefully and followed it in their life become the Brahma mukhvanshavali (mouth born progeny) Brahmins. And those who did not even listen to the versions emerging from the mouth carefully, kept on looking at the face of Brahma or became such Brahmins, who kept on looking at the faces of Brahmakumars or Brahmakumaris; they did not pay that much attention to the matters of knowledge while the foundation of knowledge was being laid; so at the foundation stage itself, traces of body consciousness got added in them. Due to that they became kukhvanshavali (womb-born progeny). Kukh means lap. Those who enjoyed the pleasures of body.

So, those who were Suryavanshi souls in the beginning of the Yagya - there was not much knowledge in the beginning - when they did not get the food for intellect, they departed. The reason has been mentioned in the Murli itself. Why did they depart? It is because The Knowledge had not reached such mature stage. That is why they departed and those who remained were not intellectual (buddhivaadi) souls ... (to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD* NO.322, DATED 13.10.05, GORAKHPUR,

CLARIFICATION OF Murli DATED 2.1.67

No.VCD*

... Father is the most intelligent among the intellectuals (buddhimaanon ki buddhi) and whatever direct generation He creates, produces, the Suryavanshi generation of the beginning, that generation has a quality (shifth). The quality of those who get transformed from a man to Narayan and from a woman to Lakshmi is that they are very clever in knowledge. Even if it is a soul belonging to the subjects category (praja varg), even if it is a soul which attains a post lower than the subjects category, even if it is a soul which attains the post of Chandaal (a lowermost caste, it will also be a knowledgeful soul. That is why it has been written in the scriptures – ‘Gyaani prabhuhi vishesh pyaara.’ Knowledgeful souls are especially dear to me. Why? It is because they give value to The Knowledge of Supreme Soul. The soul of first generation. The first generation of the world and (in its comparison) the second, third generation, those belonging to the dynasty of Moon of knowledge (Gyaan Chandravanshi), the Islamvanshis, Bauddhivanshis, etc. etc., they do not give that much importance to The Knowledge. They do not like The Knowledge that emerges from the mouth of God as much as they like the moon or Abraham or Buddha or Christ. This precisely is the reason that all the last Narayans of the Golden Age, the latter ones, who come after Krishna, get converted to other religions.

The highest religious Father Allah Avval Deen enters into the first Narayan to establish the number one deen (i.e. religion). Which is the number one religion? The Aadi Sanaatan Devata Dharma. The number one religious Father Shiv enters to establish that. He enters into the number one Narayan. How many Narayans are number one? There are two. As per the basic knowledge Brahma Baba becomes perfect in 16 celestial degrees and even in that from the point of view of the Advanced Knowledge the souls of Sita and Ram, who give birth to them, they (someone said – they are at number one) No. They get transformed from a man to Narayan. That is why they come in plus. So, both are called perfect in 16 celestial degrees. Rather, those who give birth to children like Radha and Krishna are kalaateet, i.e. beyond celestial degrees. It is sung – kalaateet, kalyaan (benefactor), kalpaantkaari (one who brings about the end of a Kalpa). He brings the entire Kalpa to an end. He commences the Kalpa. Whoever was in the beginning shall be in the end. Those souls of the beginning and after them, the children to be born to them, the creation, i.e. the creator and the creation – these are two matters. The Supreme Soul Himself gets revealed in the world through the Creator and the entire Tree is the creation. The souls of all the religions are included in the entire Tree.

A name has been assigned – ‘Brahma’. In the Murli it has been said – Brahma is not just one. Brahma is not the name of just one person. Many people are named Brahma. There are at least five Brahmas. Among them, the head of one Brahma is cut. From the five-headed Brahma (Panchmukhi Brahma) one head is cut off. So, if the head is cut off and the body is separated, then is it a good act or a bad act? Hm? (Someone said – it is a bad act). It is a bad act in a limited sense and what about the unlimited sense? Hm? It is a good task in unlimited sense. The head (sir), the mund (head severed from the trunk), is a reminder of the face (mukh); the soul resides in it. The mind & intellect-like soul and the sense organs should get separated and the entire body consciousness should get separated. So if one Brahma vanishes from Brahma, the five-headed Brahma, then what does he become? The age of Brahma finishes in 100 years. It means that Brahma perishes at the age of 100 years – it is written so in the scriptures also. It has been written in Baba’s Murli also. So which Brahma existed in the year 1936? Hm? Prajapita Brahma. First of all it was Prajapita Brahma, who was 60 years old in 1936. If 40 more years are added to his age, then the 100 years age of Prajapita Brahma gets completed in 1976. So Brahma perishes from the abode of death (mrityulok). Brahma has been depicted towards the abode of death and Vishnu & Shankar have been depicted upwards in the picture of the Three Worlds.

So, initially the one-headed Brahma vanishes from the five-headed Brahma and when he vanishes, he attains the first post of deity, who is called the Adi-Dev (the first deity). Twam Aadi Devah Purushah Puraanah: (You are the first deity, the most ancient man). He is the first deiy too. He is the first Brahmin also; he is the first Kshatriya also; he is the first Vaishya also, and he is the first Shudra also in the Iron Aged world. The Sun of Knowledge enters into the one who becomes the first Shudra and after entering into him He spreads the light of knowledge. He had entered in the beginning also. Just as the seed is sown in the beginning for the reproduction of a child, but the child does not get revealed. The child gets revealed when the seed becomes a four to five months old gross mass (sthool pind). It is a non-living mass (nirjeev pind). It does not contain life. The soul enters into that non-living mass. So which is that time? Hm? In 1976. That soul enters in 1976 and it gets revealed when all the three deities come to the point of revelation. Brahma’s revelation which was to take place, takes place by 1976. The second personality also gets revealed in the world of Brahmins within 30-33 years and the revelation of the personality of Vishnu takes place when Brahma becomes Vishnu.

From the five-headed Brahma, the first head got transformed already and became a point-like soul. It attained a seed-like stage. In that seed-like stage, the soul of the moon of knowledge also enters and becomes seed-like. It enters the body of Gulzar Dadi with a subtle body and it becomes a seed by coming in contact with that personality. It becomes a point. It is not a perfect soul, but it becomes constant in the incorporeal stage. Just like the children become incorporeal, subtle and corporeal for a short period. The karmic sufferings (karm-bhog) of the corporeal body of the soul of Brahma end through the body of Dada Lekhraj. He is left with two bodies. One body is the point-like body, which gets revealed when it enters into the body of the soul of Ram. Prior to that it plays an incognito role and the subtle body keeps getting revealed in Gulzar Dadi. It is getting revealed even now. That moon of knowledge is incomplete until it continues to assume the subtle body. Souls of all the religions are receiving sustenance in the company of that incomplete one. All the children, whether they are the children in the path of basic knowledge or the children in the path of Advanced Knowledge, are getting the sustenance of mother. The children in the path of basic knowledge have developed faith in the part that is being played through Gulzar. Because of ignorance they consider that part to be the form of Supreme Soul and the soul of Moon of knowledge, on whom they have faith also works in the children of Advance Party, who is called Shankar ...(to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD* NO.322, DATED 13.10.05, GORAKHPUR,

CLARIFICATION OF Murli DATED 2.1.67

No.VCD*,

... There are three alphabets. Sham, ka, ra. ‘Sham’ means “Shaman karoti” (Causing tranquility). He creates peace. There is peace in His remembrance. Shiv. “Ka” – Krishna. The one who attracts human souls; he attracts their hearts towards himself. “Ra” – Ram - in whom the Yogi souls enjoy (raman) themselves. What does “raman” mean? It means ‘to play’, ‘to experience pleasure’. So Yogi Souls enjoy by remaining in the remembrance of that form. The part that is played by these three souls together is named Shankar. The moon on the forehead of Shankar is a reminder of the incomplete part (role). The third eye is the reminder of the entry of Shiv. That eye is not shown to be lying down. It is not a sleeping eye. How is it? It is upright. What is the name given to it? Shiv netra.

Just by calling it Shivnetra it is proved that it is the soul of Shiv. There are three eyes. He is said to be Trinetri (possessor of three eyes). It is not a matter of physical eyes. The right eye observes good qualities. The left eye observes the bad qualities also. It does not observe just the virtues. What is the task of a judge? Does he look only at the sins or does he look at the noble acts also? He observes the sins as well as the noble acts. So the soul of Ram is the right eye also; it observes through the right eye also, but it also keeps an eye on the vices. If someone has not experienced Maya fully, if he/she does not have the complete knowledge (about Maya), then will he/she become victorious? The introduction of Maya-Ravan is also important. Ram’s introduction is also important. When Father Shiv comes then He gives the introduction of both. He gives the introduction of Father Ram also and he gives the complete introduction of Ravan also. The Knowledge of both is necessary. So the right eye-Brahma, and the left eye-Ram, and in the middle is Shivnetra – these three eyes together accomplish the entire task.

The personality of Vishnu is not a separate personality. When the sanskars of Ram and Krishna become one and the same – that itself is the personality of Vishnu. When the sanskars of Ram and Krishna match, then the sanskars of their cooperative powers (sahyogini shaktiyaan) also become one and the same. In this way, the four-armed personality of Vishnu is formed. Among the four arms, two are leftist and two are righteous. There is someone to control the four arms also. Who is the controller? Hm? Five souls. The part (role) of uniting the sanskars which is played by the five souls is called Vishnu. When there are four arms, then there would also be someone to direct (or control) them. Who is it? (Someone said something) No.

When the term of second personality ends, then the soul of that second personality only proves to be the one, which controls the four arms. Not even a leaf can flutter without your authority – it plays such a role. In other words it is said – this fort of Pandavas will become such a fort that not even a single demon will be able to enter into it. Now the fort is not like that. A little hint has been given. What? (Someone said – it is a Sun City). Hm? (Sun City) Hm, but that is a Sun City. It is not a new world, it is not heaven. It is not Vaikunth. It is not the Paradise mentioned in the scriptures of Christians. It is not the Jannat that is famous among Muslims. It is a new world. In comparison to what? It is in comparison to the old world. There is a difference between world and heaven, between universe and heaven. Universe means the entire, the entire world.

There is a difference between World Father, World Emperor and the Golden Aged Maharajan. What is the difference? What will be the number of subjects (praja) of the Golden Aged Maharajan? He will have 9 lakh subjects. And how many subjects would the World Emperor have? All the human beings, i.e. 500-700 crores would be his subjects. If everyone is not included in his subjects then he would not be called the World Emperor, souls of all the religions would not accept him. Souls of all the religions accept him. Christians accept him in the form of Adam. The first man of the world. Islamic people recognize him as Aadam. Jainis call him Aadinath. Everyone believes in that first man (Aadi Purush) of the world. He is a World Father as well as a World Emperor; and that World Emperor obtains the Emperorship of the world through the power of Yoga. If he uses any kind of physical power, then he cannot obtain the Emperorship of the world.

It is not a rule that someone could achieve the Emperorship of the world through physical power. There have been big personalities in the world – Hitler, Napoleon, Mussolini and they tried to bring the entire world under their control through physical power. They could not do it. Physical power means the power of the body. Power of the body means the power of Ravan. Ravan means ten heads (sheesh). Five forms of Maya. Sex-lust, anger, greed, attachment, ego are depicted and there are five forms of nature. Earth, water, wind, fire (and sky) are considered to be deities. They have also been depicted in the form of deities. It is said that Ravan tied those deities with the legs (paati) of his cot (chaarpai). They can be called as Mandodari also. Udari. Udar means stomach. Mand udari means one whose intellect is dull (mand).

These are five soul-like powers. There must also be a Mother Earth Deity (Prithvi Mata Devi) who plays the role of Earth. Water deity, Wind deity, Fire deity – all these have been personified in the scriptures. They have been shown in the form of deities. It is not that they have only a non-living form. They have a deity form also. There are some special souls which play the special role of the five elements of nature. If there is Earth, then there is moon also. Who casts more influence? Does Earth cast more influence or does Moon cast more influence? Hm? Earth is bigger. Astrologers say – Moon is a part of Earth. When a piece of Earth got separated then it became Moon, a satellite. Earth is a planet (grah) and Moon is a satellite (upgrah). So, from whomsoever one emerges, he moves around him. If there is a child, it would move around its Father.

So Earth is the one, through whom the Supreme Soul Shiv had only narrated versions to lay the foundation of Bhakti in her in the beginning of the Yagya. What had He narrated? He had narrated versions (Vani). The one who listened to that version first, became the first child of Brahma, i.e. Brahmin. The one, who is the first Brahmin, is the first deity, the first Kshatriya, the first Vaishya and the first Shudra. So, the one who gave birth to Prajapita is the form of Brahma. That is why it has been said in the Murli – Was there Prajapita without (the existence of) Brahma? It means that Prajapita would exist only if Brahma is already there.

The so-called Brahmakumar-kumaris think that Dada Lekhraj was himself Brahma. Dada Lekhraj was not (in) the beginning because it has been said in the Murlis that there were such children who used to enable Mama Baba also to perform drill; they used to give directions; they used to sit as teachers. Father used to enter into them. He used to enter and give directions. Today those children do not exist. So, if those, who used to give directions even to souls like Mama and Baba, would take rebirth and come; then will they fear those souls which receive sustenance in the company of Mama and Baba? The question does not arise at all. Will they fear them? They possess the sanskars and they possess the sanskars of many births – “Live free (swatantra) and let others live free.”

There is one such deity also in the Indian tradition who is considered to be the Emperor of freedom (swatantrata ka samraat). Which is that deity? (Someone said – Sun) Hm? (Someone said – Sun) Who? (Sun-Sun) No. Shankarji. Shankarji is considered to be the Emperor of freedom. ‘Live free and let others live free.’ If there is an Emperor of freedom, then there would be an emperor of subordination also. Who is that? (Someone said – Krishna) Hm? (Someone said – Krishna) Yes. The soul of Krishna. From the beginning of the Yagya to the time when he left his body, he remained subordinate and laid the foundation that whichever soul assumes the body of a mother, whichever soul becomes a daughter would have to live under the subordination of Father; if she gets married then she would have to live under the subordination of the husband and if by chance the husband leaves his body then she would have to live under the subordination of children.

So, one makes others subordinate and becomes subordinate himself and one lives free (swaadheen) and teaches others freedom (swaadheenataa). The one who is an Officer (adhikaari) can never be subordinate (adheen). That soul of Ram, even in the 63 births, except the last birth, because everyone has to become sinful in the last birth. Maya does not leave anyone. If Father is Almighty, then Maya is also Almighty. She is the eldest daughter of Father. What? For e.g. if a Father has an eldest child, then what is he called? Elder Brother is like a Father. So what would the elder Sister be called? (Someone said – like mother) Elder Sister is said to be like mother. .....That is why it is said – When a child gets angry with his parents, then he goes to the house of maternal aunt (mousi). Father also says – Maya, the maternal aunt (Maya Mousi). When the mother departed, then they came under the subordination of maternal aunt.

Now Father Ram says – leave the subordination of this Maya Mousi. She herself possesses the nature and sanskar of remaining subordinate and makes everyone subordinate. One can remain subordinate until one does not have knowledge. First knowledge (gyaan) comes and then the giver of knowledge (gyaandaataa) comes. Until The Knowledge has not got revealed in the intellect, then the giver of knowledge cannot get revealed in the intellect. Now The Knowledge has also got revealed through the Advance Party and the giver of knowledge also got revealed. Even now, if someone performs the shooting (rehearsal or recording) of remaining subordinate, then what would he/she be called? Is he/she swadeshi (belonging to India) or videshi (a foreigner)? Swadharmi (belonging to the deity religion) or vidharmi (a heretic)?

Father has come to establish the kingdom of deities in India. God comes in India only. He is called purifier of the sinful (Patit-Paavan). Whatever He says, He does it and then departs. It is not like the other religious fathers, like the other religious souls who came and delivered lectures and departed and no transformation took place. No. When He comes, He narrates knowledge and after narrating knowledge He transforms the sinful ones into pure ones and then departs. He transforms the entire world, which is sinful, into a pure world. Until the entire world does not get transformed from sinful to pure, the task of the Father cannot finish. He purifies the souls and along with the souls, He purifes the five elements also and then departs. Such a colour of company gets applied that only His remembrance becomes omnipresent (vyaapt). That is why, what is said in the path of worship? The Supreme Soul is omnipresent (sarvavyaapi). Omshanti. (Concluded)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VIDEO CD NO.327, DATED 1.11.05, TADEPALLIGUDEM

CLARIFICATION OF Murli DATED 5.1.67,

No.VCD*

A Murli dated 5th January 1967 was going on. In the middle of the second page the subject being discussed was that Indians (Bharatwasis) do not even know about the birth of Krishna. All this knowledge is contained in your intellect. And The Knowledge is source of income. There is no knowledge in the Vedas, scriptures etc. There is always an aim and object in the school. You become so prosperous through this knowledge. You become prosperous for many births. The more gems of knowledge you imbibe here, the more prosperous you become there for many births possessing gross gems. The gems of knowledge here will become the gross gems there.

Knowledge causes true salvation (sadgati). And ignorance (agyaan) causes degradation (durgati). Knowledge comes from one Father, who is called Supreme Soul Shiv. And ignorance comes from human gurus because all the human souls are bound in The Cycle of birth and death. They do not possess The Knowledge of past or future; they do not possess The Knowledge of future births and past births and Supreme Soul Shiv is beyond The Cycle of birth and death. The one who does not take birth and die, does not come in The Cycle (chakkar) also. Souls come in this cycle of 84 births. The Supreme Soul Father does not come in The Cycle of 84 births. The one, who comes in The Cycle, will have to come in the counting (ginati, i.e. calculations or numbers) also.

He does not come in The Cycle also; so, because of not coming in The Cycle of 84 births, He does not come in the counting of any kind of rosary also. Whether it is a Rudramala (rosary of Rudra) consisting of 500, 700 crores, whether it is a Rudramala of 108 or whether it is the rosary of 8. He is the highest (shreshtha tay shreshtha). He will be said to elevated (shreshtha) when He comes in this corporeal world and plays a role in corporeal form. That is why Shri Shri 108 is prefixed to His name. He is greater than the deities also. Shri is prefixed to the name of the deities once. And double ‘Shri’ is prefixed to His name. Why is He elevated? Why do other souls become degraded (bhrashta)? It is because He is abhokta (one, who does not experience the pleasures in spite of performing actions). Souls are bhogi (ones, who experience the pleasures) and that too numberwise.

Numberwise souls become numberwise elevated (oonch) and degraded (neech) because souls are a kind of batteries. Batteries are small and big. Some possess less power and some possess more power. There are 500, 700 crore human soul-like batteries. Numberwise power is contained in them. When do they acquire power? When the generator comes in this world. He is the Supreme Soul. Supreme Soul enters into the corporeal medium and influences the soul-like batteries through his company. The influence of company takes place through thoughts (vritti) also, which is called Yaad (remembrance). The company is through vision (drishti) also, because He comes in a corporeal form. He comes in a corporeal form and applies the influence of company of vision. These are highest organs. Eyes are the highest organs among the sense organs (gyaan indriyaan). The world gets reformed (sudharti) through the vision (drishti) and the world also becomes degraded (bigadti) through dirty (i.e. vicious) vision.

The vision of highest Father makes the world heaven and becomes 16 kalaa sampoorna (perfectly soul conscious like a full moon). It not only becomes 16 kalaa sampoorna but also becomes kalaateet (i.e. beyond any celestial degrees). He creates such a world, which cannot even be bound in celestial degrees. For e.g. in the lower portion of the picture of Lakshmi-Naryan Radha and Krishna are looking at each other with love through eyes. The world of their children will be born through their vision of love. That is a cooperation of righteous (shreshthachari) organs. But how are Radha and Krishna, who are the children of the first birth of Satyug (Golden Age) born? Their birth is not even through vision. Much more subtle than vision are vibrations, thoughts (vritti). Lakshmi & Narayan are (shown) standing above the picture of Radha & Krishna. They are the parents who give birth to them. Radha and Krishna look at each other with a vision of love. This is their affection through vision. Even then that is gross to some extent. But their parents who are standing above them in the picture are giving love to each other through thoughts only. They are getting love from each other. That is a very subtle stage, which Father comes and teaches.

He is teaching all of us children - Children, remember me. The more body consciousness one has, the lesser he would be able to remain constant in the subtle vibration (sookshma vritti) of remembrance. And the more soul consciousness is contained in someone since many births (janma-janmaantar), the faster they will be able to imbibe that subtle vibration. Then it is also dependent on the elevated acts (shreshtha karma) and degraded acts (bhrashtha karma) also. Whenever whichever soul has performed elevated actions, when the reel of those elevated actions rotates in the Confluence Age, then the vibrations get reformed. Those souls are automatically reminded of that. And in whichever birth one has performed degraded acts, acts of causing sorrows, when that reel rotates in the Confluence Age, then the remembrance (of Father) in body conscious form also occurs with a great difficulty.

Remembrance is also satvik (pure) - satopradhan (pure), satosaamanya (generally pure), rajo (semi-pure) and tamo (impure). In the taamsi (impure) remembrance there is a lot of vyabhichaar (prostitution or licentiousness). Just now someone will remember ‘One’, and just now he/she will be reminded of some other person. The more saatvik (pure) the remembrance, the more subtle it is. And the more taamsi (impure) the remembrance, the more gross it will be. Both will have an effect. There will be the influence of the company of both. The influence of the company through highest organs (shreshtha karmendriyan) also comes to the mind & intellect and the influence of the company of the impure organs (bhrashtha karmendriyan) also comes to the mind. But it is a matter of practice (abhyaas). Practice is such a thing, which is achieved by doing. If we are careless then it cannot be achieved. For that practice detachment (vairaagya) from this world is very important.The more we get detached from this world, the more we get detached from the body, bodily relationships, and things related to the body, the more powerful (teekhi) and unadulterated (avyabhichaari) will be our remembrance. What does Avyabhichaari mean? One Father and none else.

Other things which come to our mind, whether things come to our mind, whether materials come to our mind, whether persons come to our mind, whether any bird or animal comes to our mind, all of them had charged their batteries in the Confluence Age 5000 years back also.Everybody's battery had got charged numberwise. The battery keeps getting charged as well as discharged in the Confluence Age. It comes under the influence of the soul-like battery. When it comes in the company of elevated souls it gets charged and when it comes under the influence of the unrighteous souls, it gets discharged.

Nobody remains great at the end of the Iron Age (Kaliyug). Yes, some effort-makers are there. Some sharp effort-makers (teekhey-teekhey purusharthi), effortmakers of many births are such that they have not caused pains (dukh) to anyone since many births or have caused less sorrows. They have caused more pleasure (sukhh). So when such souls come in connection or contact in the Confluence Age, then one experiences pleasures in the influence of their company. The stage (avastha) becomes good. But even then they are souls. Souls cannot rise forever. They sometimes witness downfall and sometimes they rise The stage keeps rising and falling. Nobody can have uniform stage (ekras avastha) from the beginning to the end of the Confluence Age. Even the souls of Ram and Krishna also do not attain that stage. Maya does not leave anyone. So it is not proper to take the support (aadhaar or basis) of souls. One experiences this.

It has also been said in the Murli that - one should be in the company of those, whose company increases one's joy. One should leave the company of those, in whose company the joy does not increase, sorrows are created. For whom has it been said? Has it been said for the powerful souls or the weak souls? (Someone said - for the powerful souls) Has it been said for the powerful souls? Even when the powerful souls come in the company of weak souls, they make them rise high. They will not be the ones to get influenced by them. The weak souls, who have been under the influence of many souls for many births get influenced very soon; there are 84 births, isn' it? Among those births one comes more under the influence of the company in the last 63 births. And the influence is adulterated. So the more the souls have indulged in adulteration, the more a soul has become attached through mind and intellect, the more it becomes weak. And that weakness keeps influencing them here. Those who get influenced repeatedly keep becoming subjects (praja) again and again. ‘Getting influenced’ means ‘subjects’ (praja). And the one, who does not get influenced by anyone in this effort-making life, can become a king for many births. ShivBaba does not get influenced. The souls, in whose body ShivBaba enters, i.e. He enters the bodies of the souls of Ram and Krishna or He enters numberwise into the 108 beads of the rosary of Rudra (Rudramala); so, those numberwise souls get influenced. They cannot get influenced in the same way, because they are anyways numberwise.

No two souls can attain the same number at all. Narayan's role is 16 kalaa sampoorna; even in that two Narayans become numberwise. Until 1976 it was in everybody's intellect, in the intellect of Brahmins that the soul of Brahma would only become Narayan. There cannot be anyone who makes higher efforts than him. And in 1976 as soon as The Knowledge of Advance Party emerged, then the matter changed. Everybody's intellect started accepting, whosoever listened that there is such a bead (manaka) also which becomes “plus” in the efforts of getting transformed from man to Narayan. So the earlier effort-maker lagged behind and the one who came in ‘plus’ went ahead. The one who went ahead became the creator (rachayita). The one who lagged behind became the creation (rachana). Creation means the first leaf - Radha-Krishna. And creator means the seed, which gives birth to the first leaf of the world tree. He is the seed of the human world. He is not the seed of the souls. He cannot come and give knowledge to the souls. The one, who gives knowledge to the souls, is Supreme Soul alone. That Supreme Soul is Turiya (unique). He cannot be compared with the souls. A comparison cannot be made. That is why he is always in the form of a detached spectator (saakshi drishta). There is not even a second in the 5000 years period, when He does not remain a detached spectator. Whereas other souls, they may be the souls of Ram and Krishna, they may be the mother and Father of the world; their matter is different.

So it has been mentioned that there are numberwise effort maker (purusharthi) souls. The effort of one does not match the other. That is why the feature of one does not match with the other. There are 500, 700 crore human souls and they take (up to) 84 births; some take less and some take more. But in any birth, nobody's feature will match with anyone else. Even though souls take birth as twins (judvaa bachhey), even then there is a difference in their weight. There may be a difference in the width of their face. There may be a difference in their colour. There is certainly a difference in some percentage. And there is a lot of difference in the nature and resolves. So it is a pre-determined (banaa-banaaya) wonderful drama. The percentage of fullness of individual batteries of each soul is already fixed (noondhi hui hai). In spite of being already fixed, it cannot be said that – when it is already fixed, then why should we make efforts at all? Whatever stage is already fixed is not known to anyone that in what percentage the power is filled in us ... (to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VIDEO CD NO.327, DATED 1.11.05, TADEPALLIGUDEM

CLARIFICATION OF Murli DATED 5.1.67,

No.VCD*

... They (i.e. the souls) come to know (about their power), when the time for the final aahuti (literally it means the final offerings made in a sacrificial fire, i.e. Yagya, but here it refers to the final efforts) arrives, whose numbers are declared. They recognize their form (swaroop), the power of their individual batteries. And after recognizing that power, they get set on their individual seats. When they come to know of their seat, then they get the power automatically. Those who have faith on Father will become victorious (nishchaybuddhi vijayatey). And until one does not have faith that - which is my seat, until then they are in the numberwise stage of faithlessness as per their efforts. And until they are in a stage of faithlessness, the efforts do not pick up speed.

A declaration had been made 10 years before 1976 - the old world will get destroyed and the new world would be established. The aim of the life - getting transformed from a man to Narayan and from a woman to Lakshmi; those parts would get revealed. So the part of the first number battery got declared. Even in that it is like the lots drawn for lotteries. Someone may win a very big lottery of say ten, twenty, fifty crores and if he were given the entire lottery amount immediately, then he would go mad. So this is also a tact (yukti) of drama that even though the part gets declared on the basis of knowledge, one has to make efforts (purushaarth) for achievements (praapti). Until the efforts reach the stage that - every soul accepts that - the efforts that this bead above me has made cannot be made by me, the lower bead. One develops this faith. For e.g. there are high ranking officers also in the military, there are low ranking officers also. There are numberwise low ranking soldiers also. A low ranked soldier cannot look straight into the eyes of the higher officer. Such a vast difference is visible. Similarly, when the beads of the rosary get revealed, then everyone will become set on their seats. Law and order. Godly law and order, which cannot be violated by anyone. Such a form will get ready. What happens now?

Now if anyone is told - your number is low, mine is high - then he will get angry. He will not accept. But it will not happen like that in the last. Everyone will become fixed, satisfied with their individual roles, with their individual seats. Nobody would be dissatisfied. They will understand; it will strongly fit into their intellect that - arey, itnaa badaa kahaavana, ati dukh paavana. I do not want this role. They will consider their role only to be the highest. It would be to the extent that the last bead of the world consisting of 500 crores, the human world consisting of 700 crores, would also be satisfied with himself. How would he become satisfied? Arey, it is better to sit above (in the Soul World) for 5000 years than coming in The Cycle of this hellish world (naarkeey duniya), the dirty world. And they will be pleased with that only.

So everyone possesses a different power of recording. Some would be happy in very little. Some would become happy in getting the maximum. But those souls would be said to be children of the ocean of happiness, who experience maximum happiness, maximum peace on this world drama stage. If He is the heavenly God Father, if He is the creator of heaven, then we should experience heaven only for many births, isn’t it? Why should we experience sorrows? If we experience sorrows, then it means that we have not yet become the children of Father. For e.g. if someone is a child of a Billionaire (Arabpati) Father and if he feels dependant on him in getting every paisa, then what would it be called? Would it be said that he has a complete connection with the Billionaire Father? Is it there? (people said - no). Had there been a connection then he would also certainly be entitled to the property of Father also. Certainly, the connnection has been established with others, who have become Father's enemies.

Even here, in this world on the one side is Father and on the other side is Ravan. Ravan means the one who gives many kinds of opinions. And Ram means the one who gives one kind of opinion. He gives one opinion. So those who follow the ‘one’ opinion will remain in a uniform stage. And those who follow the opinions of many keep rising and falling. We can experience in the Brahmin life. If we look, if we check our efforts deeply – when do we become sorrowful? When we get influenced by many, then we become sorrowful. And when we remain influenced by ‘one’, who is the highest one, then we experience pleasures.

This Narayan, how did he become Narayan? Why does the Narayan, who is the Emperor of the world in the first birth, become sorrowful in the last 84th birth? Nahin daridra sam paatak punja. ... Poverty causes a lot of sorrows. Father says – If you wish, do not take kingship, but at least become prosperous persons for many births. The more knowledge we imbibe here and the more knowledge we inculcate in our life, the more we can become proseperous persons (saahookaar) for many births, even if we do (physical) service or not. Even the vibrations of knowledgeful souls (gyaani aatma) will keep performing the task of service. Their drishti (vision) itself will keep doing service. Their vibrations of knowledge only will keep doing service.

There have been such kings also, in whose kingdom the controlling power was almost negligible. Nobody gives them any respect or position. The subjects are also out of their control. Even their servants and maidservants do not remain in their control. They keep laughing at them. And there are such prosperous persons also in whose houses there are a lot of servants and maidservants. They have a good position in their kingdom. The king also holds them in high esteem. Just as an example is given that – the King at the end of the Golden Age, the last Narayan, will face an acute shortage of wealth and property. Why? It is because that Narayan who becomes an Arya Samaji, made such efforts that when it was a time to think and churn the gems of knowledge, he used to roam around in the planes without any purpose. It has been said in the Murlis that roaming around without any purpose is like the job of a ghost. So he did not make efforts. He kept running from here to there in the hunger of respect and position. So he did not attain any achievement. He becomes the last number Narayan and he becomes very much indebted. Now, because it was the end of Golden Age. It is certainly heaven. It is also a stage of 14 celestial degrees perfection. That is why he does not experience any sorrow. But the prosperous person, who gives loan to Narayan, achieves a higher post. The entire kingship will have to be handed over to that prosperous person. And he starts his dynasty. The name it gets is kingdom of Ram (Ramrajya).

It is praised as – Ram Raja, Ram Praja, Ram Sahookaar. Jiye nagari basey daata, dharma ka upkaar. Well, there is no question of religiousness-irreligiousness there. It is a matter of Confluence Age. Such a shooting takes place in the Confluence Age. It means that Baba wishes to say that – if we do not make efforts to obtain kingship, then at least we can make efforts to become a first class prosperous person (saahookaar). There are prosperous persons also among the subjects (praja). First-class subjects (praja) means prosperous persons. Prosperous subjects. There are second-class subjects also. It does not remain under anyone except the king. That is a matter of the Golden Age, where there is only one king. They are royal officers (Rajya Adhikaari). All the royal officers would remain under one Narayan. They would remain under one's control. Nobody else would control them like one officer upon another, a second officer above that officer and a third officer above him – it will not be so. The reins of everyone will be in the hands of one. True Father comes and establishes such a Golden Aged world, which continues for 1250 years. There in the Golden Age, there will be only one king, who is called Maharaja. There will be a rule of one and in the Copper Age this routine (sarani) changes. Many kings emerge and there are many more prince-princesses. By the end of the Silver Age the number of prince princesses reaches 16000, who remain only as prince-princess. They will not be able to become kings. Only 108 souls possess the quality of becoming kings, among whom 8 souls become Maharajas also ...(to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VIDEO CD NO.327, DATED 1.11.05, TADEPALLIGUDEM

CLARIFICATION OF Murli DATED 5.1.67,

No.VCD*


... In the Golden Age there are Emperors (Maharajas) and in the Silver Age there are numberwise Kings (Rajaas). Then in the Copper Age there are Emperors as well as Kings. And in the Iron Age, there are Kings. Maharaja is a title only for namesake. Practically nobody can be the Emperor of the entire world. Hitler, Napolean made a lot of efforts, but they could not become the King of the entire world. Now Father comes and tells – children, if you follow my direction (mat or opinion), then I will make you king of kings. You can obtain kingship not just for one birth, but also for many births. This is such a post, which cannot be granted by anyone except me. Such knowledge of kingship, such a controlling power cannot be granted by anyone else. Nor can anyone teach such knowledge. When I come, I make you king of kings.

When other religious fathers come, they do not make you a king, they do not make you independant. Is a King subordinate to anyone? King is not subordinate to anyone. A queen has to remain in subordination. Whose subordination? She has to remain under the subordination of the King. So Father comes and grants the fortune (praapti) of Kingship (raajai). Call someone a Maharaja, or Raja. Both are kings. They are kings in their own kingdoms. Then, if all the kings collectively accept someone as a Maharaja, then it is a different matter. But in his own kingdom he is a Raja (a King), is he not? So the one who is a king, is not subordinate to anyone. The queens are subordinate. Those who become prince-princesses are also subordinates. Where do they make efforts? Where do they study? They study in the Confluence Age. Father comes and teaches knowledge. Does he beat anyone with a stick? Does he beat with a gross stick? No. It is a stick of words. For that it has been said – the devi, who can understand the language of kicks, cannot understand the language of words (laaton ki devi baaton say nahee maanti hai).

So, until it is a period of study (padhaai), He teaches knowledge peacefully. When He observes that now the study is over and everyone has studied as much knowledge as they had to study and the first gathering (sangathan) gets declared, and after that the war (ladaai) commences. Whatever dharana (inculcation) one has done, it stops at that level and then the struggle begins. Amid that struggle one becomes successful only to the extent one has studied. Whatever efforts one has made to stabilize one’s soul, he/she will remain stable (sthir) to that extent only. Otherwise he/she will shake. He will shake himself and the kingdom will also shake. He will lose faith to some extent or the other. If he/she loses faith, then the bead of the rosary will slide downwards. That is why it has been said – anishchay buddhi vinashyatey (the one who loses faith will get destroyed). Vinashyatey does not mean that the soul will get destroyed. The body will not get destroyed, but the post will get degraded.

So, the part of effort making by souls, that is going on now, is not a matter of basic knowledge. In the basic knowledge also it is a matter of only those souls, which achieve the posts of queens. Why? They get the post of queens only because they have followed Brahma Baba. What? They have not known, recognized Father and have neither followed Him. They will get the post of queens, the numberwise queens also only when they recognize Father. They will recognize Father in the end. So in the last, however much fast efforts one may make, the rosary of Rudra that was to be prepared, has already been prepared. The rosary of Rudra gets prepared. Although the beads of Rosary of Rudra do not get added to the Rosary of Victory, but the kingship has been declared, isn’t it?

The kings possess the power to face (saamna karney ki shakti) more. And the queens do not possess the power to face. The queens tolerate. At the time when the custom of Jauhar (an ancient custom among the Rajput warrior clan, where the queens used to plunge into fire to avoid being touched by the enemies, after their husbands had been killed in wars) was existent in India (Hindustan), if the kings of that time were to be told – you jump into Jauhar, fire. So would they have jumped? Hm? Would they have become ready to tolerate the heat of fire? They would not have become ready. And what did the queens do? They took the decision immediately. They decided collectively and became ready to tolerate the heat of the fire. So, they have more quality of tolerance. And the kings do not possess that much tolerance. They have more power to face situations. And they (i.e. the queens) possess more power of toleration. So because of possessing more power of toleration, they achieve the secondary post. What? When the destruction takes place, hen half of the surviving souls would be sinful ones and half of the surviving souls would be noble ones. Who will be included in the list of noble souls and who would be included in the list of sinful souls?

Rudramala consists of the kings who become sinful for many births. They have followed Father, isn’t it? Have they followed anyone else? Have they followed any bodily beings? So they must have some position, isn’t it? Is it any less? Ekei saadhey sab sadhei, sab saadhey sab jaaye (by pursuing one thing, one can get everything. By pursuing everything, one loses everything) Is it good to worship ‘one’, or is it better to lick the boots (khutteybardaari, i.e. flattery) of many people? One should do the flattery (chamchagiri, i.e. buttering up someone) of one, isn’t it? Where is the necessity to do butter up many? One should pursue ‘one’ only. If we pursue the opinion of only ‘one’ then one would become great. And who is that ‘one’? The highest among all. There are no numberwise degraded ones that if we follow the opinion of one Abraham, or we will follow the opinion of one Christ. No. If we follow the Father of these Abraham, Buddha, and Christ; if we follow the one who is the Father of those fathers, then we will become entitled to the kingship. And for that we don’t have to make any effort, which involves bloodshed. All the kingships, which have been achieved from the Copper Age to the Iron Age, have been achieved through bloodshed. So much violence has taken place. So much sorrow has increased. And here Father enables us to make easy efforts and grants kingship.

It is an easy Rajyog. There is no difficulty of any kind in it. If someone is feeling it to be difficult, then they should peep inside their mind that is the Shrimat getting mixed with the opinion of the mind (manmat) or the opinion of the human beings (manushya mat)? If the manmat or manushya ki mat is getting mixed then certainly they will not be able to experience that which they should experience. One cannot experience easy RajYoga. It will be felt to be difficult. Why? When is it felt difficult? And when is it felt easy? If someone starts loving someone; there is a story that Fariyad started loving Shiri. That Fariyad, was a beggar begging in every lane, and Shiri was a princess. So the King assigned to him a task, he laid a condition, if you cut this mountain and if you make way for a river, then I will get you married (with my daughter). And you have to do this alone. You don’t have to do this with anyone’s help. And he showed the courage. He cut the mountain (pahaad); he dug a tunnel (surang), and enabled the river of knowledge to flow. The people of the world write that story; they even narrate it, but the real sense is lacking. What? They thought it was a matter of a gross mountain. They thought that it must have been a matter of a gross river. Now if anyone says – cut the Himalaya mountain and bring the water of the Mansarovar lake, then we will allow this to happen. So such a thing is not possible.

Here Father comes and does not perform any miracle, any magic. Whatever he enables is possible. Confluence Age is an age of transforming the impossible into possible. If children show the courage then Father is ready to help (himmatey bachhey madadey baap). Those who show courage are entitled to obtain the full help of Father. But in a knowledgeful manner. It is not a matter of ignorance. Ignorance comes from Ravan. Ignorance means Bhakti. Blindfaith. (Andhashraddha, andhvishwaas). Father does not teach that. Father is not a magician that he comes and teaches magic that if you open your closed hand (mutthi) you will get a mango. No. Whatever knowledge Father gives is given by analysing the reason and function ... (to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VIDEO CD NO.327, DATED 1.11.05, TADEPALLIGUDEM

CLARIFICATION OF Murli DATED 5.1.67,

No.VCD*


... There is no (?) anywhere in The Knowledge, there is no flaw. If one finds any flaw then it is the weakness of our intellect only. Arey, God Father has come. So, nobody’s knowledge can be more accurate than His knowledge at all. He establishes an accurate world and then departs. He is a true Father. And He is such a truth, which causes only welfare (kalyaan). There is no name or trace of falsehood. There is no name or trace of harm (akalyan). And where there is truth, and if that truth causes welfare, then there is nothing more beautiful than it.

If a truth is bitter and if it causes harm, then it cannot be beautiful. The face of a person who performs such actions gets spoilt. For e.g. if someone is working as a butcher and if he runs after a cow (gaai) with his sword (khaanda) and if the cow takes a turn towards some path and runs away and if that butcher asks a person, “Where did that cow go?” and if he tells that the cow has gone this way; if he tells the truth, then is it called a truth or a lie? What will it be termed? Is it beneficial or harmful? (Someone said - It is beneficial) If speaks the truth that the cow has gone this way. Hm? He said the truth, but he caused the cow to be beheaded. Cow is such an innocent being. He caused harm to it, isn’t it? So that truth is not a truth. That truth is harmful. That is why the one, who accepts such a truth and the one who narrates such a truth – both are included in the list of sinful ones. The face of one who beheads the cow will certainly get spoilt for many births, but the face of one, who shows him the way, the harmful way, will get spoilt much more. He cannot attain a beautiful face. You might have observed. What? That how are the faces of those performing wicked acts in this world? Their face becomes horrible. And the more good actions one performs, his/her face will also appear to be pleasant (khushnuma or joyful).

So, wherever there is truth (satya), there is welfare (kalyaan). And wherever there is truth and welfare, there will certainly be beauty (sundartaa). In today’s world, because it is an Iron-Aged world, isn’t it; that is why sometimes an opposite situation is witnessed. Some beautiful faces are seen. To the eyes he/she may appear very beautiful. But when you talk, when you deal with him/her, then it appears as if there is nobody possessing a bigger pot of poison (i.e. more poisonous) than him/her. Why is such an anomaly visible in this world? If truth is beautiful (sundar), if it is beneficial (kalyaankaari), then why does it appear to be beautiful? The observer does not have the eye (i.e.vision) to properly view the inside and the outside. One must view the inside also. There is an inner beauty and an external beauty also. The inner beauty is more valuable than the outer beauty. The outer beauty can be momentary (kshanbhangur), it can be temporary and the external beauty, which is temporary, can cause sorrows. And the inner beauty is permanent So, should the inside and outside be one, or should it be different? (Someone said – it should be different) Should it be different? (Someone said – it should be same) It should be the same. If the beauty is external as well as from within, then it is the real beauty and that beauty is true (satya). And that, which is true, such a beauty is only beneficial (kalyaankaari). That is why a name has been given – Satyam Shivam Sundaram (True, benefactor and beautiful).

The one who is true is only Shiv (benefactor). The one who is Shiv, i.e. benefactor is only Sundar (beautiful). Nobody can be more beautiful than Shiv in this world. Yes, He will be called ShivBaba. He is not a bindi, i.e. incorporeal Baba. A point is not called Baba. When that point enters into a corporeal (chariot-like human being), only then is it called Baba. (Incorporeal) point is Father. Whose Father is He? He is a Father of point-like souls. Neither souls are visible, nor is the (incorporeal) Father of the point-like souls visible through these eyes. Beauty is something to be seen through these eyes also. That, which is to be seen through these eyes, is to be judged through the intellect also. It is judged internally, but seen through the external eyes. That is why (intellect) is said to be – the third eye (teesra netra). What?

Every human soul possesses three eyes. Those three eyes are called – Brahma, Vishnu and Shankar. Brahma’s eye, Vishnu’s eye and Shankar’s eye - the Shiv Netra. Right eye, left eye and the upper eye. In the form of Shankar, the eye shown above is a standing (i.e.vertically positioned) eye. And among the two lower eyes, one is the right eye and one is the left eye. Both eyes are shown lying (i.e. in a horizontal position). So which is more elevated (shreshtha)? Which is more elevated? Is it the right eye, the left eye, or the vertical eye, which is shown standing? Does Father Shiv require standing (alert) in purusharth (effort making)? Father Shiv does not require doing so, but the one in whom He enters, the one, whom He makes equal to Himself, his third eye has been depicted. This third eye is called Shiv netra. It is not called Shankar netra. Shiv means kalyaankaari, i.e. benefactor.

One was the preceptor of deities. What was his name? Brihaspati. Not a mediocre pati, i.e. husband/Lord. What kind of a pati? Brihasta (great) pati. And one was Shukracharya. He was the Lord of demons, preceptor of demons. He did lacked one eye. He was unable to see through that eye. He used to see through one eye. So did he used to see through the right eye or through the left eye? (Someone said – the right eye) Hm? Shukracharya. (Someone said – the left eye) He used to see through the left eye. It means that he used to see through the left eye, the eye on the left side. It means that he used to see the vices (avagun); he used not to see the virtues (gun). (Someone said – what does avagun, i.e. vices mean?) Do those who belong to the demoniac community, see the virtues or the vices? (Someone said – vices) They see the vices. And the souls belonging to the side of deities or their Lord, the Brihaspati, their preceptor, does he see through the right eye or does he see through the left eye also? What? He observes the virtues as well as vices. And these are also weighed through the third eye. So the third eye, weighs the virtues and vices and then gives the decision that who are in the list of sinful ones, who are in the list of demons and who are in the list of deities because those who are deity souls, get influenced by the company after the commencement of Copper Age and because of getting influenced by the company, they become sinful.

The number of souls which experience downfall from the Golden and Silver Age, the number of souls which enter into dualism (dwaitwaad) is very less. And the number of those souls, which descend from above, the demoniac souls, is more. So because of getting more influenced by the company those few souls are unable to control themselves. There are numberwise among them also. Some take complete 84 births; some are the deities, the immature deities (kachhey devataaen), who take lesser number of births. So those who are immature deities, easily come under the influence of the demoniac souls. To which dynasty do those souls belong? To the Islam dynasty, the Buddhist dynasty, the Sun dynasty or the moon dynasty? Hm? To which dynasty would they belong? (Someone said – to the moon dynasty) The souls belonging to the moon dynasty (chandravanshi) or the souls, which come under the influence of the chandravanshis, or the souls of the demoniac dynasty (daityavanshi) who cast their influence will only get converted. Those who belong to the Sun Dynasty will never get converted as long as they are alive. So which dynasty has Father come to establish? (Someone said – the Sun dynasty). He has come to establish the Sun Dynasty (Suryavansh). Those who have to become Suryavanshi (the one belonging to the Sun Dynasty) will recognize Surya (Sun) very easily. What? They will not take time to recognize. The indication (nishaani) has been told – if he/she belongs to your race, then even if you give a little knowledge he/she will get attracted to The Knowledge immediately. You will not have to work very hard on them. Those who do not belong to your clan then however much you may keep explaining to them, he will still tell – when Didi, Dadi accept, then I will accept your version. Although truth is on your side, although God has come there, even then I will not accept. Omshanti (Concluded)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD* No.152, Audio Cas.No.623, dated 5.7.04, Indraprasth (Calcutta, Maneshwar party)

Clarification of Murli dated 30.08.65

Ref. No.VCD*.

The Vani being narrated today is – the morning class dated 30th August, 1965. The record played is – ‘Omnamoshivaay’. Omshanti – who said this? The soul said this. The soul spoke through the organs of the body. The soul is imperishable and the body is perishable because the soul leaves one body and assumes another body. How many births does it take? Does it always keep on leaving one body and taking up another body? No. A soul takes at the most 84 births. This is called The Cycle of 84 (births) and it is not that everyone takes 84 births. Some take 84 births and some take lesser number of births also. The human beings do not know these matters as to how many births does soul take. Why is it called a cycle of 84 (births)? The human beings do not know; God knows. For example, God had told Arjuna in Gita – O Arjuna! You do not know about your births; I tell you.

You have also heard in the song– ‘Shivaay namah’. Shiv is the highest on high, the Supreme Father. Higher than whom? What does ‘highest on high’ mean? (Someone said – highest among all) Is 'highest on high' in the Soul World or in this world? In the Paramdham-like stage that develops in the corporeal world, his stage is highest. So, it has been said – Shiv is the highest on high Supreme Father. Shiv; and not ShivBaba. Shiv. There is a difference between ShivBaba and Shiv. What is the difference? Shiv is the name of the point. The name of my point (i.e. soul) alone is Shiv. Your names are based on your bodies and the name of just my soul is Shiv. So, Shiv is the highest on high, the Supreme Father. Among all the point-like souls, which play a part, He is the highest on high and He is a resident of the incorporeal world, where we souls also reside. Then below Him are Brahma, Vishnu and Shankar, who are Subtle Region dwellers. These are the sections/levels. Which three sections/levels have been described? Brahmapuri, Vishnu puri and Shankarpuri.

You have heard the glory/praise of the highest on high Supreme Father Supreme Soul – Shivaay namah. You are my mother and Father, helper, relative – this is His praise. Hm? It is said that - You are my mother, my Father, helper, relative; all kinds of relationships are established with .so, it is His glory/praise. Through whose body has this been uttered? (A mother said – It was uttered through the body of Brahma) It was uttered through the body of Brahma, so it should be said – this is my glory. It has not been said like that. While sitting in the body of Brahma He said – this is his praise. Two meanings are proved from - “His praise”. One (meaning) refers to the part played in the form of a Father at the beginning of the Yagya. Aham Beej Pradah Pita. I am the one who sows the seed of knowledge; I am the Father, the Supreme Father; and the second (meaning) refers to the part that is going to be played in the future. The Vani is from the year 1965, is it not? So, a hint has been given – this is His glory. It means that it is not the glory of this one. What does ‘this one’ mean? It is not the glory of Brahma.

Then they say – ‘Brahma devataay namah’ (I bow to Brahma, the deity). What? It would not be said now. It would be said in future, when Brahma becomes complete, then at that time they say– ‘Brahma devataay namah’, Shankar devataay namah. That one is the creator and that one is the creation. What has been said? Who has been described as the creator and who has been described as the creation? Hm? (Someone said – The Father Ram) No, the name of Ram has not been uttered now. Now only two names have been mentioned. It would be said – ‘Brahma Devataay namah’, ‘Shankar devataay namah’. That one is the creator, that one is the creation. Who is the creation? (Someone said – ShivBaba) Shiv’s name also has not been mentioned now. Now only two names have been mentioned, haven’t they? Firstly, the name of Brahma has been mentioned and secondly the name of Shankar has been mentioned. So it has been said - That one is the creator, that one is the creation.

Then this is a human body, in which I enter, who thinks and churns. It is said ‘mananaat manushya’ (the one who thinks is called human being). The one who thinks and churns is a human being. Children of Manu mean Manushya (human being); and if one does not think and churn, one is an animal. If the mind performs its job, then one is a human being. The animals do not think. So, it is the human body in which I enter. It is in this human world only that one becomes sinful and pure. The matter of 'sinful' and 'pure' neither pertains to the Subtle Region nor to the Supreme Abode. One gets transformed from sinful to pure in this human world only. In the Golden Age there are pure ones and in the Iron Age there are sinful ones.

5000 years ago, there were deities in India. What has been said? 5000 years ago. Why? Did they not exist 4999 years ago? Hm? Why? Did not deities exist 4999 years ago? (Someone said – they did exist) They did not. So, the ones who are complete in 16 celestial degrees are said to be deities. If their celestial degrees keep decreasing, then they can be the souls who get converted to other religions; they are not the souls who firmly belong to the ancient deity religion (Devi-Devataa Sanaatan Dharma). That is why it has been said - 5000 years ago, there were deities in India/Bharat, when there was a rule of Lakshmi and Narayan. And they were also human beings, but ‘all-virtuous, complete in 16 celestial degrees’– this is not their praise. Whose? Those who are unable to get transformed from sinful ones to pure ones. It is the praise of those who get transformed from sinful ones to completely pure ones, and complete in 16 celestial degrees.

There is no violence there; they do not indulge in sex-lust (vikaar). ‘Kaar’ means ‘kaarya’ (action/deed). ‘Vikaar’ means ‘vipreet kaarya’ (opposite action/deed). Such action, which causes sorrows, pains to others. Deities do not perform such actions. They are said to be completely viceless. Not incompletely viceless, completely viceless. The vicious human beings sing their glory/praise. Whose? The vicious human beings sing the praise of the ones who become viceless deities. This matter pertains to which time? (Someone said – 5000 years ago) And is it not of the time in between? Is it not in the Copper Age? Is it not in the Iron Age? The glory is sung in the Iron Age also. Whose? Those who were pure, are praised and what about the Confluence Age? In the Confluence Age too, the ones who are impure in comparison to whoesoever goes on becoming pure, will have to sing their praise. The vicious human beings sing their glory/praise – you are complete in all the virtues, you are complete in 16 celestial degrees, you are completely non-violent, you are Maryadas Purushottam (the highest among all human beings in following the code of conduct) and we are degraded and sinful ones. They remember the Supreme Father also, but nobody knows Him. That is why they are orphans. What are those who do not have any one to look after them called? 'Orphans' ...(to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD* No.152, Audio Cas.No.623, dated 5.7.04, Indraprasth (Calcutta, Maneshwar party)

Clarification of Murli dated 30.08.65

Ref. No.VCD*.

... It is also sung – you are our mother and Father; we are your children; from whom we get a lot of heavenly pleasures from you. So, this praise is of which time? Certainly, the Supreme Soul Father comes in this Confluence Age and gives a lot of pleasures to those, who accept Him as the mother and Father. And those who are unable to accept, those who are unable to develop faith, cannot get accomodation/shelter (thaur) because they become instrumental in causing the defamation (ninda) of the Sadguru. Causing defamation of the Sadguru means causing the defamation of the teacher as well as causing the defamation of the Father. So, one becomes instrumental in causing three fold defamation. Therefore, they do not get the accommodation/shelter. When? During the period of destruction. It has been mentioned in the scriptures of other religions also that when the destruction takes place, the God’s servants would live very comfortably and those with an opposite intellect will experience great sorrows.

So, one gets a lot of pleasure. Later, when the kingdom of Ravan begins, the human beings forget the Father and become sinful, orphans and poor, and they keep fighting and quarelling with each other. What has been said? Now, if we keep fighting and quarelling with each other in the Confluence Age also, then what does it prove? Are we the children of the mother and the Father? Is there the canopy of protection of the mother and the Father on us or are we orphans? If we keep fighting and quarelling then we are orphans. Look everywhere, you will witness fights only. There are so many partitions. In the heaven, there was the kingship of Lakshmi and Narayan only. Bharat was the master of the entire heaven. Here it has disintegrated into pieces. This ocean is yours, this ocean is ours. This land is ours. Punjab, UP, Rajasthan, each (state) has become separate. Fights take place over languages also. Why do fights take place over languages? It is because they do not know at all that who is the Father of all of us is one, who is the Father of the entire world and what is his language? If we recognize that Father, then we can recognize his language also.

Bharat was the master of heaven. Now it is to become heaven. The Father sits and explains the children – how does this world cycle rotate? The unlimited Father tells the children – how foolish you have become! You even say – O Supreme Father Supreme Soul! But you don’t know His biography. One must know one’s Father’s biography, mustn’t one? The Father is the purifier of the sinful ones; He is the bestower of true salvation. You do not know this. You just tell that God is omnipresent. Then, how will one get inheritance from the omnipresent? Certainly, the Father, who gives the inheritance, is required, isn’t it? But if the Father gives birth to the children and asks the children – where is your Father? Then will any child say that he is omnipresent? Arey! The unlimited Father is the creator. We call Him alone – O purifier of the sinful ones! Come and make us pure. Just as we were pure in the heaven, make us pure once again. Now we are very sorrowful. Ever since the kingdom of Ravan begins, all the human beings start becoming sinful. As soon as the kingdom of Ravan began, and as the king….whose kingdom is it? Ravan’s kingdom. So, as the king so all the subjects become sorrowful. Ravan is precisely the one who makes someone cry, the one who causes pains.

So, they keep running from pillar to post. They think that – the Supreme Soul is present in all- the stones (thikkar) and the walls (bhittar). Does its shooting take place even now or not? In the Confluence Age also we are doing shooting. Of what matter? That the Supreme Soul is present in stones also. What kind of stones? There are lumps of mud, aren’t there? If it is kicked slightly it breaks. So, such souls which follow the path of knowledge, which break away from the path of knowledge if they get kicked by Maya a little; they lose faith over the Father. People think that the Supreme Soul is present even in such souls. The ones who possess a stone-like intellect. Just as the stone is very hard. If you draw a line on the stone, would it vanish? So, the people think that the Supreme Soul is present also in such people who possess a stone-like intellect.

The idols are made up of stone, are they not? And what are those idols considered? That they are God. To which place does this pertain? Who performs the shooting for this? Hm? (A mother said – In the world of Brahmins) In the Confluence-Aged world of Brahmins also this shooting takes place. No. Here, Brahmins do not prepare any idols of stone. Hm? Do they make? Don’t they make [idols] of stone? Hm? When they organize fairs, don’t they prepare pictures of deities? Hm? That they make on papers. They do not make [idols] of stone. When people worship the idols made of stones and walls, they think that – there is God in this also. Arey! How did God emerge in a stone? It means that God does not enter into those who possess a stone-like intellect. The Supreme Soul would enter into only the human being who thinks and churns. He would not come in a demon, he would not come in someone possessing a stone-like intellect and He would not come in a deity. In whom would He come? He would come in a human being.

He lives in the Supreme Abode. When He is the highest on high enabler (kartaar), then in whom would He come? So many pictures are prepared. When they become old, they throw them away. This is the worship of dolls. Bhakti is degradation. When there is degradation, then they say – O Baba! Give us true salvation (sadgati). Otherwise, they keep on worshipping dolls. They would worship male-dolls and female-dolls. To which place does this pertain? The shooting takes place in the Confluence-Aged world of Brahmins also. So, people start worshipping such male and female dolls. They think the bodily gurus to be God. All have forgotten (Him i.e. ShivBaba). The bestower of true salvation upon everyone and the purifier of the sinful ones is ShivBaba. All the human beings remember Him. He is the highest among all husbands or the highest among all Fathers for everyone.

The Father says – Children, now become pure. Now your soul has become sinful. Alloy (khaad) has got added to it. What kind of an alloy has got mixed? (A mother said – the alloy of vices) Hm? (An alloy of vices) The alloy has got mixed. Does the alloy get mixed from the Copper Age itself? Did the alloy not get mixed in the Silver Age? The alloy gets mixed in the Silver Age also. Of what? The soul that was like gold in the Golden Age, in that the silver-like alloy got added in the Silver Age.In the Copper Age, the alloy of copper got mixed. And in the Iron Age, the colour of the company of the souls which play a dark iron-like role gets applied. So, all of you went on becoming sinful by getting coloured by such company ... (to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD* No.152, Audio Cas.No.623, dated 5.7.04, Indraprasth (Calcutta, Maneshwar party)

Clarification of Murli dated 30.08.65

Ref. No.VCD*.

... Now what is the method of becoming pure? Hm? The Father has come; the hero actor has come. So, if one recognizes the hero and keeps the company of the diamond, then one would become highest on high once again. Alloy is added to real gold, isn’t it? When alloy is added, the value of gold decreases. So, this is also a degraded world. Earlier this world was in Golden Age; it was completely viceless. Then the alloy of silver got added. The Silver Age comes after the Golden Age. Then we enter the Copper and Iron Age. The soul keeps on becoming sinful. Now the souls have become completely Iron-Aged. The same Bharat was pure (satopradhan) and has now become degraded (tamopradhan).

Those who had come first of all would only have to take 84 births. What does it mean? Who takes 84 births? Those who come in the middle of the Golden Age, those who come at the end of the Golden Age would not take 84 births. Those who come at the very beginning of the Golden Age would take complete 84 births. Christians come at a later stage. It means that even in the Golden Age, those souls, which descend (from the Soul World) at a later stage, would no doubt come in the Golden Age, but even then they would be said to be the souls belonging to other religions; they would not be said to firmly belong to the deity religion. Those Christians would not be able to take 84 births. Which Christians? Those who come after Christ? Hm? Those who come after Christ would not take 84 births at all, because Christ himself does not 84 births, but even the one in whom (the soul of) Christ enters, does not take 84 births. Those who come after Christ might be taking 35, 40 births. They take very few births. Everyone cannot take 84 births. The age of those who take 84 births is now complete and the age of the world is also complete.

Second page of the Vani dated 30.08.65. Then this world would become new. When India was new, everyone was happy there. Now, what has Bharat itself become? Bharat itself has become 5000 years old. What is the age of Bharat? It has become 5000 years old. When Bharat was new, everyone was happy there. Now Bharat is old and degraded, so, all of them, all the residents of Bharat are sorrowful. There is happiness in the new world and there is sorrow in the old world. So, the old house is demolished. What? Can it be possible that someone builds a new house and does not demolish the old one? Demolishing the old house and building the new house. Everyone is sorrowful in the old world. Then, it is just the Father who makes all of them happy. Bharat was prosperous in the Golden Age. Remaining souls were in the abode of peace, which is called the power of silence. Silence world, then the Subtle Region (sookshma vatan). There bodies do not exist at all, so how will the soul make sound? Where? In the Subtle Region and in the Soul World. So, now all the souls are degraded, sinful. That is why this is called Iron Age. Earlier it was Golden Age. Now again the Father takes to the Golden Age, i.e. He transforms human beings into deities.

In the Golden Age both wife and husband lead a pure life. What? Both remain pure equally. In today’s world, women are found to be more pure; men become more impure. Where? Even that varies from country to country. It is not the same case for all the countries. So, in the Golden Age both wife and husband remain pure. That is called the Kingdom of Ram. Now it is a kingdom of Ravan. People keep causing pains to each other]. They keep using the dagger of sex-lust. God says – children, this sex-lust is the greatest enemy. This itself has caused pains to you. You have been experiencing downfall due to it. Now no celestial degree is left. The Father has come to make you complete in 16 celestial degrees once again. For this, you need not even renounce the household like the sanyasis (monks). What? In order to become pure, or in order to learn The Knowledge of the Father, there is no question of leaving the household. Neither is there any question of leaving the lokik (worldly) household, nor is there any need to leave the alokik (the other-worldly) Brahmin family.

In order to go to the pure world, one must definitely become pure in the last birth. What? Now, if the mothers in bondages are told that there is no question/matter of leaving the household, but one must certainly become pure, then they would get confused. So, what should they do? Hm? The Father tells. What does He tell? Remember me. If you remember (me), then wherever the intellect goes, it will get the same kind of company. The bodily organs are non-living. Does the non-living get influenced by company or does the mind and intellect get influenced by the company? The mind and intellect gets influenced by company. So, the Father does not give direction to leave the household. One must definitely become pure in the last birth to go to the pure world. Those who become pure through the Father will become the masters of the pure world. What has been said? (A mother said – one would become masters of the pure world) Who? Those who become pure through the Father would become masters of the pure world and if one becomes pure through the other bodily religious gurus; first of all one does not become pure at all. What? Human beings cannot make other human beings pure. Human being can never be complete in himself.

It is those who live under, under the control of the Supreme Father Supreme Soul alone, who are called – surrender. Not surrendered through papers. What? Written on the paper. Not that. Surrender through the mind and intellect. Surrender through the body also, surrender through the mind as well surrender through the wealth, but their mind, their intellect, the intellect should surrender first. So, those whose intellect is surrendered like this, those who become pure through the Father, become the masters of the pure world. What? How many such souls with a surrendered intellect emerge in the end? Those who get transformed from sinful ones to pure ones through the Father - how many such souls with a surrendered intellect emerge? Hm? (Someone said – very few) How many such ‘very few’, who become the masters of the pure world? Which is the pure world? Hm? (Someone said – it is the Golden Age) It is the Golden Age. Is it not the Silver Age? Hm? (A mother said something) Yes, the Silver Age is also a pure world. So, from the beginning of the Golden Age to the end of Silver Age, how many would emerge, who would become the masters of the pure world? Hm? (Someone said – 33 crores) Not 33 crores. 33 crores is not the population at the end of the Silver Age. If the population reaches 33 crores at the end of the Silver Age itself, then what would be the population at the end of the Copper Age? It would increase very much. The population at the end of the Silver Age is five to ten crores. The population would not be more than that. So, the number of those who become pure through the Father has been mentioned to be 16108. The raajparivaar, i.e. the royal family. Those who become completely surrendered through the mind and intellect by the end. They become the masters of the pure world. Well, that could be the pure world at the end of the Silver Age or it could be the pure world at the beginning of the Golden Age. Those who become pure at the beginning of the Golden Age would be the number one. Those who become in the middle would be second number. Those who become the masters of the pure world in the end would be third class ...(to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD* No.152, Audio Cas.No.623, dated 5.7.04, Indraprasth (Calcutta, Maneshwar party)

Clarification of Murli dated 30.08.65

Ref. No.VCD*.

... Here you children have come to the Father. Who have come? You children have come. Who is called 'you'? Those who are face to face are called 'you'. You have come to the Father. This is a head office, where all the children come. The paarloukik Father tells souls. What? He does not tell everyone? Why? Are there not 500 crore souls? There are. Then, does He not tell them? (A mother said something) No. It has been said in the Murli – “When the entire rust on the needle-like soul gets removed, you children would learn directly from the Father.” What? It means that - Those whose needle-like soul’s entire rust has not got removed even basically….what? Those from whose needle-like soul, the entire rust has not got removed basically might not be becoming entitled to learning directly from the Father. Those from whose needle-like soul, the rust has got keeps getting removed basically; there is study also, is not it ? One is a basic study and one is a higher study. So, those who have removed the rust from their soul basically by making true efforts, so they become capable of studying knowledge directly from the Father.

So, the souls say - O Baba, we would certainly obey your direction (firmaan). Which souls? The souls, whose rust gets removed basically, then say that - Baba we would certainly obey your direction, we would become pure. This is a specific Shrimat, is not it? We have to become righteous/elevated through Shrimat only. You have become unrighteous through the directions of Ravan. What? The one who gives the highest on high direction…; there is such a big world, so there must be someone who gives the highest direction, is not it? This world has a long duration of 5000 years. That highest on high hero actor must be getting revealed at sometime or the other in this period. So, when he gets revealed and those who recognize him, and follow him would certainly become pure. You have become unrighteous through the directions of Ravan.

So, the soul says through the body - O ShivBaba! We have become yours. The Father says - I have come only to cause the true salvation of everyone, to transform sinful souls into noble/meritorious souls. That is why one must certainly become pure. First, when one becomes pure and becomes a BK; what has been said? (Someone said - First when one becomes pure and then becomes a BK) First when one becomes pure and becomes a BK, only then would one receive the inheritance of heavenly pleasures from ShivBaba. There are two categories. What has been said? First when one becomes pure and becomes a BK. It means that in the basic knowledge one must imbibe purity basically. That is basic purity. When one becomes a BK, then through ShivBaba, first one becomes a BK, becomes a Brahmakumar-kumari, then. First what? First one should become a BK, then.

So, the earlier/former matter was about the basic [knowledge] and as regards the the latter matter- those who learn directly from the Father are advanced, they are the ones who become advanced go advance. So first, one should become a BK, only then would one receive the inheritance of heavenly pleasures from ShivBaba. If one does not become Brahmakumar at all, if one does not accept even the versions emerging from the mouth of Brahma, i.e. if one cuts the versions of Murli itself, then they are not Brahmakumars, and when one is not even a Brahmakumar, then they cannot be entitled to studying The Knowledge directly from the Father. And when they are not entitled to studying The Knowledge directly from the Father, then they cannot even obtain the inheritance of heavenly pleasures from ShivBaba. When would they obtain? When they make efforts to obtain the inheritance of heavenly pleasures from ShivBaba directly.

You have come again to obtain the inheritance from the Father. What has been said? You have come again. What is meant by 'you have come again'? You had come 5000 years earlier also i.e. over many cycles before and you have come even now? You had come every 5000 years ago and you keep coming again; is that called 'again'? 'Again' means 'once more'. (Someone said something) Yes, it means in this very world, in this Iron-Aged world itself; you had come before at the end of the Iron Age also and now you have come again. Although you have come, had come in the last birth. Now you have come to the Father once again. Why have you come? To obtain the inheritance from the Father. You, who belonged to the deity religion, yourselves have only taken 84 births. What has been said? (Someone said - You have only taken 84 births) Who might have come at the beginning of the Yagya also? Those who take 84 births would have performed the shooting of having come at the beginning of the Yagya. To whom would have they come? To the Father.

Suppose, a 70-year-old man is sitting here; he is present, is not he? And if he will get doubt - what has been said here that we are not the ones to obtain direct inheritance from the Father? No, that is not the matter. Although someone might not have been in the path of knowledge in the beginning of the Yagya, even then the Father of the human creation was in this world, wasn't he? That Father of the human creation would be present in the last 84th birth, wouldn’t he? They must have been with him. It means that they must have been with the soul of Ram. They must have been coloured by his company. So, because of possessing such sanskars, although they come directly, although they do not come as a Brahmakumar, even though they enter the path of knowledge directly, even then it would be said that they are becoming entitled to obtain the inheritance from the Father directly. You yourselves have taken 84 births. Now that deity religion does not exist. Deities who have become sinful would themselves come and become pure. Those who have come later cannot go to heaven. What? Even in the shooting period, those who are not from the beginning, those who have come later on, cannot become the masters of heaven. They cannot go to heaven. When those belonging to the deity religion have completed 84 births, they themselves have to become deities again.

The Father says - I myself come and make deities through Brahma. What has been said? The Father says. So, does He speak lies? Hm? If He speaks lies then He is not Father at all. He cannot be the Supreme Father at all. Why? It is because God is said to be truth. Who is the true one in this world? One Father alone is true who has to come in the form of Satya Narayan. The story of anyone else is not famous. The story of Satya Lakshmi is also not famous. One is true and the rest are all false. They even speak lies for selfish motives. For selfish motives, they misinterpret The Knowledge, The Knowledge in Baba’s Murlis, and what do they make with it? They term it to be false ...(to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD* No.152, Audio Cas.No.623, dated 5.7.04, Indraprasth (Calcutta, Maneshwar party)

Clarification of Murli dated 30.08.65

Ref. No.VCD*.,

... So, the Father says - I myself come and make (you) deities through Brahma. It means that it has become clear that nobody became a deity in 1969. It means that that task did not get completed through Brahma. Here Baba is telling that I myself come and make deities through Brahma. So, who is the soul, which says 'I'? It is the Supreme Soul, is not it? And through whom do I make? Through Brahma. Brahma has left the body. Although he has left the body. On the one hand, Baba says - "Whichever body I enter, it will have to be named as Brahma." Second thing is that - although Brahma leaves his body, he does not return to the Supreme Abode. That soul of Brahma definitely enters into some or the other child and plays a part. So, the daughter in whom he enters 100 percent and plays a part is also a Brahma.

What has been said in the Murlis? Through whom would I get the gates of heaven opened? I would get the gates opened through the mothers. It has not been said that - I would get it opened through men. Hm? So, in 1968, when Brahma Baba left his body, neither anyone got transformed from a human being to a deity, nor did the gate of heaven open. Well, Baba would not be speaking lies here. Whatever Baba has spoken is like a line drawn on stones. So, certainly, when Brahma leaves his body, ShivBaba enters into another body and begins his task. So, whichever body He enters, He plays the part of a Father through him; so, certainly a mother is also required. So, definitely, as regards the words that have been uttered - 'Actually, this Brahma is your Jagdamba." What? This Brahma alone is your Jagdamba. It means that - who is the soul, which actually plays the role of Jagdamba? That soul of Brahma, which played a part of tolerance, prepared such a big institution of Brahmins, the same soul of Brahma enters into a child, a Brahmin child bachhi (a daughter) and becomes instrumental in opening the gates of heaven. And when she becomes instrumental, then it is called 'Brahma so Vishnu'.

You cannot become the masters of heaven without becoming pure. Only those [people] would come and understand these matters, who would become BKs. What? If they have not become Brahmakumars, if they say that - we do not believe in Murli or whatever. What? We do not accept that these versions of Brahma are the versions of God. So, it has been said that - they cannot understand these matters. The first condition is - acceptance of the versions of Brahma. It is even said - 'Brahma vaakyam janaardanam [the verses of Brahma are the verses of God].' Those who accept the versions of Brahma become firm Brahmins.

It has been said in the scriptures - when this world was created, the Brahmins emerged from the mouth of Brahma. Well, there was no machine kept in the mouth of Brahma, so that as soon as he says 'hua' the Brahmins start emerging. It is a symbolic, metaphorical, figurative language of the poets that the deities emerged from the mouth of Brahma. It means that whatever was spoken through the mouth of Brahma, whatever the Supreme Father, Supreme Soul Shiv spoke through the mouth by entering into Brahma, whoever accepted that version is a Brahmin. So, if someone is Brahma's mouthborn Brahmin, one would certainly accept the versions emerging from the mouth of Brahma.

So, now this Brahmin creation/world is starting. When? When the entire world becomes Shudra (i.e. impure/degraded) in the Iron Age. Some may say – This way you are defaming the Brahmins. Arey, we are not defaming now. 500 years ago Tulsidasji had written – 'bhaye varnasankar sabai' (everyone has become hybrid/mixed-race). Everyone has become hybrid/mixed-race. Adultery had increased to such levels even 500 years ago, in the Ravanrajya of Muslims. There is freedom among Muslims (to have more than one wife). Earlier, marriages used to be solemnized even among the Muslim Brothers and Sisters, they solemnize even now. Adultery increases to such an extent.

So, the Father says - Only those people would understand these matters, who first come and become a Brahmakumar, who first recognize Brahma. When a child is born, whom does he recognize first? (Everyone said - mother) He recognizes the mother. She is a mother in limited sense. And this is Bra-hma. Brahm means big/senior/elder. The biggest Mother of the World, who has sustained the Brahmin children of the entire world with tolerance, that mother Brahma sustains the children very affectionately. She gives sustenance with such love that it has become famous for God, what? Twamev mata. That Supreme Soul initially becomes a mother having come to this world. When compared to Him nobody else can play the part of a mother with such tolerance. Even in the world it is said - the mother tolerates a lot while sustaining the children. The Father would lift the child and throw it away. The mother is tolerant. So the one, who imbibed unlimited tolerance is Brahma. The gathering of Brahmins which was prepared through that Brahma in this world was named 'Brahmakumari Vidyalaya'.

It is a different matter that - two types of those Brahmins are famous in the scriptures. One are Brahmins, tormentor Brahmins like Ravan, Kumbhkarna, Meghnad, whose numbers increase a lot and another type of Brahmins are effort-making righteous Brahmins like Guru Vashisht and Vishwamitra, who are pakka yogis, tapaswis[ascetics]; such Brahmins are distinctly visible. So, even among the Brahmins two categories emerge. One is Brahma's mouthborn progeny, who accept the versions that emerge from the mouth of Brahma. That is why it has been said in the Murli 'If someone does not accept the version of Brahma’s mouth, he is a half-caste Brahmakumar.' It means he is not a pakka complete Brahmin. The one who is not a pakka complete Brahmin would not become a pakka deity. If one does not become a pakka deity, then he cannot come in the beginning of the heaven. So, only those people, who come and become BK, would understand these matters.

Prajapita Brahma is famous, isn’t he? What has been said? The creation does not take place only through Brahma, only through the mother. It is said, 'Twamev mata cha pita'. So, the husband and wife go to the temples and say, 'twamev mata cha pita twamev'. When they go to the temple, then you (i.e. God) become mother and Father and when they reach home, they start performing dirty actions. So, did they maintain the relationship of mother and Father (with God)? No. It is not a matter of there/that (world). There the Supreme Soul does not come practically in the path of worship ...(to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD* No.152, Audio Cas.No.623, dated 5.7.04, Indraprasth (Calcutta, Maneshwar party)

Clarification of Murli dated 30.08.65

Ref. No.VCD*.

... Now this time is going on. At the end of the Iron Age, when the end of this world has arrived, the world is sitting on cluster/heaps of explosives; the atomic energy is ready; the destruction of the old world is staring at us. Just as Arjun was told - 'O Arjuna!' He (i.e. Krishna) opened his mouth and showed. "This entire world is going to be chewed between my jaws." These atom bombs are floating above and have been kept in tunnels within the earth also. Supreme Soul's task of establishment would get completed; first establishment would take place and then the task of destruction would begin. So, this world is sitting on a cluster/heap of explosives.

This entire task belongs to the doer-enabler (karan-karaavanhaar) Father incorporeal Shiv, for whom it has been said in Gita - Praveshtum. I am capable of entering (someone). Who? Supreme Soul Shiv. Supreme Soul Shiv is called for the point-like Father of the point-like souls. The Father of elephant would be like an elephant, the Father of a snake would be long like a snake, the Father of worms and insects would be like worms and insects. So, how would the Father of the point-like souls be? He would be a point.

It has been said in Gita - 'Anoraneeyaamsamanusmaret yah', is not it? A soul is like an atom (anu), luminous (jyotirmay). This luminous atom-like soul is sitting in the middle of bhrikuti (i.e. the portion between the two eyebrows), in whose memorial a teeka (vermillion mark) is applied in the middle of the bhrikuti. This is the place for the soul to reside; or people apply bindi, but today people apply for cosmetic reasons (prasaadhan), beauty. They have forgotten. The ancient sages had told about this and had commenced this tradition. Which tradition did they start? That - apply teeka or bindi on the forehead. This is a sign of becoming constant in the soul conscious stage. When we look at each other, we would be reminded that we are souls; this one is also a soul. Body consciousness would not remain. When one becomes bodyconscious, then the discrimination/differentiation (bhed) of being a king or a pauper arises; when one becomes bodyconscious, then the discrimination of being a Brahmin and a scavenger (bhangi) arises; when one becomes bodyconscious, then the discrimination of being weak or a wrestler arises; the discrimination of religion arises; discrimination of caste arises.The Father says - end all these discriminations. You consider yourself to be a soul and what should you look in the middle of the forehead of others also? Look at the soul. By imbibing the soul conscious stage, the entire world would become 'one world family' (vasudhaiv kutumbkam), the entire Earth (vasudha) would become the family of the Supreme Father Supreme Soul.

So, Prajapita Brahma is famous in the scriptures also. In the scriptures he has been named – ‘Prajapati.’ What name has been given? Prajapati. Why? God came and gave him the name - Prajapita Brahma; He gave him the name Prajapita. Why did he get the name Prajapati in the scriptures? Hm? How is he proved to be the the husband of all husbands (patiyon ka pati, i.e. highest among all husbands), and Father of all fathers (baapon ka baap, i.e. highest among all fathers)? When it is the last stage, he proves to be the protector of the entire world. The word 'pati' is formed from 'paati', i.e. the one who protects the entire world. The world would remain, this world never gets destroyed completely; it never vanishes. It only gets transformed from old to new. When it becomes new, the population of the world becomes very small. The most righteous souls live in this world and all the unrighteous souls 'vinaashaay cha dushkritaam' (the wicked ones get destroyed). All the souls which perform wicked actions have to go back to the Soul World.

So it has been said - Prajapita Brahma is famous in the scriptures. The greatest among the human creation is Jagatpita (world Father) and Jagdamba (world mother). What is the name that has been coined? Whatever names are mentioned in the scriptures are on the basis of the tasks (that have been performed). For e.g. Duryodhan, Dushasan. The one who waged a wicked war (dusht yuddh), not as per rules, he is Duryodhan. Dushasan is the one who ruled in a wicked manner (dusht shaasan). What did Dushasan do? He disrobed a woman in the middle of a gathering. This is a wicked rule, is not it? What should not have happened took place.

So, it has been said - whatever names have been mentioned in the scriptures are on the basis of the tasks (that have been performed). Whatever has been said in the scriptures is going on practically at present when the Supreme Soul has come in this world. These faces are getting ready in the world of Brahmins. Some would go into the world with the faces like Ravan, Kumbhakarna. It would be visible to everyone that this is their demoniac face. They played a demoniac part in spite of becoming a child of Brahma and the faces of some would become divine. So, now God Father has come and is teaching the secret dynamics (guhya gati) of karma. By performing which action would you become deities and by performing which actions will you become demons for many births.

The greatest among the human creation is Jagatpita and Jagdamba. When God Father comes, there are two righteous souls on this world stage - Ram and Krishna. They are called Adam-Eve, Aadam and Havva in other religions. Jains call them Aadinath and Aadinathini. There is similarity between the words also. Aadinath-Aadinathini, Adam and Eve. So, the ones who are the first persons (aadi purush) of the world are named in the Hindu scriptures as - Jagatpita and Jagdamba. Everyone, i.e. the Hindus know- in the region of India know that who is called Jagatpita. Who is called? 'Jagatam pitaram vandey Paarvati Parmeshwarau.' Shankar is called the Father of the world. Will there be any Father of the one, who is the Father of the world? Nobody can be his Father. He is the Father of the entire world, he is the teacher of the entire world, and he is the guru of the entire world, which means that he is the Sadguru. That Sadguru comes and gives the true knowledge and transforms this land of falsehood into truth, a land of truth, which is called the Golden Age. Through whom is this task performed? Through Jagatpita and Jagdamba. How will they have so many children? Will they be born through the womb? No. It is not a matter about being the womb-born children. It is the matter about the Brahma's mouthborn Brahmin children.

The Knowledge that the incorporeal Supreme Soul Shiv came and narrated by entering a corporeal body is called the language of Vedas. Vid means information. It means that truth itself is called information. So, the true version that the Supreme Soul Father comes and narrates is the Vedvani that emerges from the mouth of Brahma. Those who follow on the basis of that Vedvani become firm Brahmins. They become the true children of the Supreme Soul Father. They are Brahma's mouthborn children. So, everyone says 'Baba'. How did they become children? ShivBaba has adopted you through Brahma. Just as it takes place in the world. Suppose there are parents who do not have children. So, what do they do? They adopt. They adopt. Adoption takes place. So, similarly, the Supreme Soul Father also comes in this world and makes us children His child saying that - you are my children; you are my true children. How should the children of the true Father be? They should be true children. Omshanti. (Concluded)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs

VCD* No.645, Audio No. 1131, dated 7.4.07 at Bahadurgarh,

Clarification of Murli dated 4th August, 1967

Ref. No.VCD*.,

August 4th 1967. The matter being narrated was – The Bharatwasis certainly require the inheritance of the divine kingdom. The residents of other countries may or may not receive, but those who are Bharatwasis, those who are destined to the heart throne (diltakhtanasheen) of Bharat certainly require the inheritance. What inheritance? They require the inheritance of divine kingdom. There was a divine kingdom. It is famous in the scriptures – There was a kingdom of Lakshmi & Narayan in the Golden Age. Lakshmi & Narayan were perfect in 16 celestial degrees, perfect in all the virtues, completely non-violent, Maryadas Purushottam (highest among all human beings in following the code of conduct). And it is also famous that – God himself comes and transforms man to Narayan through The Knowledge of Gita.

Who is called ‘nar’? Manushya (human being) is called ‘nar’(man) and why are they called ‘manushya’? Manu is in the Confluence Age - at the end of the Iron Age and in the beginning of the Golden Age. Manu means Manuva, mind. All these are human beings, i.e. children of ‘man’ (mind). Manu is also a name of Brahma. All the human beings use their mind. Everybody’s mind becomes inconstant/unstable (chanchal). He is called ‘nar’ (man). Whatever a man does, it results in hell. What does ‘nar’man do? ‘Nar’ ‘ka’. Whatever ‘nar’ man does, it leads to hell because the mind is inconstant/ unstable. How will achal (stable/unshakeable) or aman (peace) emerge? There cannot be peace in the hell. Aman means happiness and peace. Only the one who is peaceful can establish peace and prosperity.

All human beings who pass through The Cycle of birth and death possess an inconstant/unstable mind; nobody can establish the divine kingdom of the new world. Then, who will establish? Where would He come from? There is certainly someone who resides in such an abode where the mind does not become inconstant. The Englishmen call it – the Supreme Abode, the Soul World. The Muslims call it Arsh. Khuda (Allah) lives in Arsh. Earlier they used to say – He lives in Arsh. Now even those Muslims have started telling that - Khuda is omnipresent (present in every particle). Initially people of all the religions are pure. Later on, everyone becomes impure (tamopradhan). Hindus say – He is the resident of the Supreme Abode, the resident of the Brahmlok. In Gita also it has been written – I am a resident of that world, wherefrom the souls do not return to this world of sins once they go back there, where even the light of the Sun, the Moon and the Stars does not reach. So, it is allright. All of us souls are also residents of that place. So, the place of which we are residents, there was peace (aman). The mind of the souls was not inconstant.

When we came to this world, there was peace for half a Kalpa( cycle). Some were numberwise. As soon as half a Kalpa (cycle) gets completed in this world, the mind becomes inconstant. Who is such an actor in this world whose mind does not become unstable? He is the unique (turiya) soul, who is worshipped in the world. Shivlings have been found in the excavations in its memorial. Those lings are the memorials of the incorporeal one. Just as we, souls are incorporeal shaligrams , but we get bound by the bondage of karma because our mind is inconstant. That is why the stone (batiya) of Shaligram is shown to be bound, but there is one such unique soul, which, in spite of coming in this world; comes in the sinful world, comes in the most sinful human soul, even then He does not get influenced by the impurity. Why does He not get influenced? It is because His mind is not inconstant. He is peaceful (aman). The one who is Aman (one who does not possess a mind) is only Shiv.

What is the task of the mind? To think, to create thoughts. In spite of coming in this world, that Supreme Soul does not think anything or that He needs to churn. He does not think (asochtaa). He is thoughtless; that is why He is akartaa (one who does not perform actions), but the one in whom He enters has a mind. The mind is inconstant as well. He names the one in whom He enters as Brahma; and Brahma is not the name of any one person. In the scriptures Brahma is called Panchaanan (five-headed), Chaturaanan (four-headed). It means that Brahma has many faces. As the language he spoke or the action he performed, so was the name he got. So, Brahma possesses mind (man) and the one who enters him, i.e. Supreme Soul Shiv is Aman (one who does not possess mind). That Aman comes and makes him perform such efforts that – call him Manu, call him Brahma, what should he become? He should also become Aman (one without a mind). It means that there should not be any necessity for him to think. That is why He shows the path – just as I am a point of light soul, similarly you a soul are also a point of light. While passing through The Cycle of birth and death, while experiencing pleasures of this world, you become a sinful soul and when I come in this world, I do not enjoy any pleasure through the mind. I do not experience sorrows also.

It is famous for Brahma that – he created the world through the thoughts of the mind. I am not the Creator. When I enter into a body, I am called a Creator. But I do not create a world consisting of those who use their mind. What kind of a world do I create? First of all, I create a world of Brahmins. They get transformed from Shudra to Brahmins. The mind of Shudras is inconstant anyways. An adulterous person (vyabhichaari) is called Shudra. I transform those Shudras into numberwise Brahmins through Brahma. Those who become Brahmins are of various kinds. They are not the same kinds of Brahmins. Even in the scriptures, it is believed that Brahmins are of nine types and even now, that tradition is prevalent among the Brahmins. Where is the foundation of these nine types laid? When God comes, He chooses the selected souls, which perform righteous actions from the nine main religions prevalent in the world. Although those souls have become sinful in the last birth by getting coloured by the company, even then I uplift them and transform them from Shudras to Brahmins. Now, since their accounts of many births was made with different kinds of human beings, as was the company any soul kept birth by birth; - some kept company in Islam religion, some in Christianity, some in Buddhism, and some even remained in the Sanatan Dharma from the beginning to the end. But, every religion is initially satopradhan (pure) and while passing through the four stages, it becomes tamopradhan (degraded) in the end ... (to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.