Extracts of PBK Murlis - as narrated to the PBKs

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

VCD* No.321, dated 12.10.05, Karmi Gitapathshala, Gorakhpur

Clarification of murli-dated 2.1.1967

No.VCD*

....God is also bound to come in this world. It is even said - God comes in every Age (yug). Now God has been tied in this world and the sages & saints teach others that we should become liberated (mukt) forever. So nobody attains salvation (mukti) forever. If a soul becomes liberated from this world forever, it means that the existence (astitwa) of the soul ends. So the end of the existence of the soul cannot be possible at all. All the souls are bound to come in The Cycle of birth and death on this world-stage and if they come in The Cycle of birth and death, they will certainly experience downfall. Why? For e.g. there is a seed and if that seed is sown repeatedly; there is certain seed and if that seed is sown again and again, then due to the repeated sowing of the seed, its power decreases. Earlier it used to yield 20-25 grains; if it is sown again it would yield lesser grains. The grains would be smaller in size. Its plant would be successively smaller in size. So, similarly a soul is also a kind of seed. When this soul comes from the Soul World to this world, it assumes a powerful body. There is more power in the organs. The power to enjoy pleasures is also more and as the soul passes through The Cycle of birth and death, its power keeps decreasing. The power of the organs goes on decreasing.

The history of past 300-400 years available with the human beings is cogent (irrefutable). The sword of Maharana Pratap, which is 300-400 years old, is kept in the museum. That sword is so heavy that an ordinary man cannot even lift it properly and he used to brandish the sword. So 400 years ago the bodies used to be so powerful (balishth) and this world is not just 2500 year old but 5000 years old. The history of past 2500 years is available. 5000 years ago, when the Golden Age was prevalent in this world, at that time the bodies of the deities were so well built (sudaul) and beautiful (sundar) and powerful (shaktishaali). Even today in the faces of deities that are depicted in the temples, the eyes are so attractive. They appear so beautiful. The eyes are shown to be big. Radiance is depicted on the face. And today? What has happened today after taking 84 births? At the end of the Iron Age the eyes of every human being have sunk inside. Why have they sunk inside? It is because there is no power at all in the soul.

So now a generator is required to charge this soul-like battery. That generator is - Supreme Father Supreme Soul Shiv. When He comes in this world, He enters into some corporeal body. It is not within the capacity of all the souls to recognize the corporeal body in which He enters in the final form (mukarrar roop) and gets revealed in this world. The souls belonging to other religions will not recognize easily. Who will recognize? The souls, which truly belong to the Sun Dynasty, the souls that might have come in the beginning of the world, the souls that take full 84 births, would recognize first. They belong to the Sun Dynasty.

It has also been written in Gita - When God comes; He first of all narrates The Knowledge to Sun. So, when Sun listens to The Knowledge from God, then whom would he narrate? Hm? Will he narrate it to the children of Abraham? Whom will he narrate? Sun will narrate The Knowledge to his children first. So the children belonging to the Sun Dynasty (Suryavanshi bachhey) listen to this knowledge first of all and then numbering takes place among those who listen to The Knowledge. Then those 108 beads of the rosary of Rudra (Rudramala) get revealed in the world. First the rosary of Rudra gets ready. It does get ready, but those souls are such that they get kingship for many births. They get the kingship in the Golden Age as well as Silver Age; in the Copper Age as well as the Iron Age. They have achieved kingship for many births in every age. Some have achieved less; some have achieved more. There are some such souls also - they do not become kings in any birth, but remain as Princes & Princesses. They remain as Princes and Princesses. For e.g. suppose four children are born to a King. So only one would ascend the throne or would all the four ascend the throne? One child ascends the throne; the remaining three become Princes. So they get the position of a Prince. Even then, the position is high, is not it? Their position is higher in the subjects (praja) when compared to the other ordinarily rich persons (saadhaaran saahookaar), and the persons holding big posts (ohdeydaar) and the Officers (adhikaari). So the purport is that it is based on the study and the study is especially in respect of which practice? The practice of soul consciousness.

After waking up in the morning, the more we lay a strong foundation in the remembrance of the soul, the stronger that soul conscious stage would remain in the entire day. For e.g. it is the Confluence Age now; in the Confluence Age, the more the souls practice to remain in soul conscious stage, the more they would remain in the soul conscious stage birth by birth. If they remain in more soul conscious stage, then the souls of the other religions, which come from above, would not be enter into them and if they get into body consciousness repeatedly, if they get attracted by body here, then the power of the soul would keep decreasing.

What would happen as a result of a decrease in the power of the soul? The souls of other religions, which come from the Copper Age onwards, would enter into them. Even now, in whom do the souls of ghosts and devils (bhoot-prait) enter? Is it in the weak ones or the powerful ones? The ghosts and devils enter into the souls, which are weak. So, that is why Baba's knowledge teaches us that - nobody (i.e. the souls of ghosts and devils) should be able to dominate over us. What? He gives such knowledge that nobody should dominate over us. We may dominate over others (i.e. the souls of ghosts and devils); it is not a matter of domination in the Golden and Silver Ages. Where? In the Golden and Silver Ages. But others should not be able to dominate over us. For e.g. there was Maharana Pratap. At that time there was a rule of Akbar. He was an Emperor of entire India. But he (i.e. Maharana Pratap) did not accept his (i.e. Akbar's) subjection (adheenataa). What was the power behind it? It was a small kingdom of Chittor; he was its ruler and Emperor Akbar was the ruler of the entire country. What was his power in comparison to such a big Emperor? Was it more? But even then what was the result? Maharana Pratap never accepted his subjection. So where did he get this power? The soul imbibed this power in the Confluence Age. Similar was the case of Shivaji. Shivaji's Father was a small Officer (Ohdeydaar). Shivaji was born in his household and Aurangzeb was the Emperor of entire India. Shivaji never accepted his subjection. He even got entrapped in his clutches once, but he adopted some or the other tactic and came out. He did not lose courage (himmat). It means that ShivBaba definitely helps the one who shows courage. Even now He is giving help. Now He has come practically in the Confluence Age. So the more one shows courage, the more help they would keep receiving from ShivBaba…... (To be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

VCD* No.321, dated 12.10.05, Karmi Gitapathshala, Gorakhpur
Clarification of Murli dated 2.1.1967

No.VCD*

....In which matter do we have to show the maximum courage? (Someone said - in service) Hm? (Courage of service) One must show the maximum courage in the service of the self. Then one should have courage in serving all the accomplices (sangi) and companions (saathi), all those who come in our contact (sansarg-sampark), all the souls which come in our relationship (sambandh). We should not cause disservice to them. What should we do? We should serve them. They may treat us in any manner. They may hurl abuses (gaaliyaan) at us, they may criticize (glaani) us, but we should serve them. If the courage to do such service keeps arising in us, then we would be called the courageous children (himmatvaan bachhey) of Father. What? Himmatey bachhey madadey baap (If children display courage, then Father will definitely help). Father will certainly help. Even if the entire world is on one side and one soul is on other side, Father is bound to help him.

On the one side is the world of five Pandavas and on the other side are the 500-700 crore human souls, all the Kauravas and Yadavas and all of them are enemies. Some may be enemies from the angle of outside world; some may become enemies after becoming BKs and some many become enemies even after becoming PBKs. It means that the entire world becomes an enemy. Even then they do not lose courage. Shrimat (Godly directions) Father has given us; we have to follow that Shrimat and while following that Shrimat we have to remain soul conscious. We have to neither cause sorrows nor accept sorrows. If we wish to give others, what should we give? We have to give pleasures. We should never narrate such knowledge that makes others unhappy. Sometimes it happens that we do narrate knowledge under the influence of ego, but we narrate such knowledge that even a soul capable of rising will fall down. It will request with folded hands saying that we don't require this knowledge. It develops hatred for The Knowledge. So, one should not do that disservice.

Disservice means to pull down (i.e. discourage) a soul instead of causing zeal (umang) and enthusiasm (utsaah). Doing service means increasing the zeal and enthusiasm. Remaining in zeal and enthusiasm oneself and increasing the zeal and enthusiasm of others also. One would be able to serve others only when one shows the courage of becoming soul conscious oneself. This is a big penance (tapasya). What? (Someone said - becoming soul conscious) Those sages, saints, monks raise their legs upwards. They stand on one leg and stand on the toes. They raise their hands. They keep standing with their hands raised above. So they think that this is a penance. They do not eat food. They consider it to be penance. Father says - that is not a penance. This is a sorrow caused to the body. What? They are committing suicide (jeevghaat). Father does not come to teach suicide. He does not teach to remain hungry. He does not cause any difficulty. What does He say? What is the only thing that you have to do? Remember the soul.

Even if you look at others, you should be reminded of the soul. What? The face may be visible, but along with it the point (bindi), the star should certainly come to the mind. Whether bindi or teeka is visible on the forehead of someone or not, but what should come to our mind? (Someone said - we should feel as if it is visible). Hm, it should be visible to us that this white star is shining between the two eyebrows (bhrikuti). So if one makes it a practice, then it is as if we are soul conscious. While moving, while standing or sitting, while eating or drinking, even if someone is hurling abuses at us, even if someone is criticizing us - in which form should we observe him/her? In the form of a soul. When we observe in the form of a soul, then it would be 'aatma-aatma, bhai-bhai' (i.e. all the souls are Brothers). He is also a child of the Supreme Soul; I am also a child of the Supreme Soul. We would feel inside that he is a little more degraded. What would we feel? We would feel that he/she is criticizing, hurling abuses, so he has become more degraded and we - because Father is merciful upon us - that is why we have controlled ourself. One should feel pity that this soul is experiencing downfall. We must uplift this soul also. So, when we would create such vibrations continuously, then our vibrations would have an effect on others. That is why it has been mentioned - when the destruction takes place, at that time even if someone comes to attack us with a sword or a gun; what? Even if someone becomes hell-bent upon killing us, he will have frightening vision on the basis of our soul conscious stage and would run away.

It has also been written in the Koran - when Qayamat (destruction) takes place then the people of God (Khuda kay bandey) live in pleasures. They do not face any difficulty. They do not feel any difficulty. When would they be called as 'bandey' (people)? Hm? It is when they stop living in body consciousness. What? When they stop living in body consciousness, then they would be called people of God and if body consciousness keeps emerging then it would be said that they are not yet the people of God (Khuda kay bandey). They are 'gandey' (i.e. dirty). So, one should make this practice strong from morning to evening. What? We should practice that we are points of light soul and when we observe all the other souls, who meet us, who come in our contact or relationship, what should we observe even them? We should observe them as points of light soul. If this practice becomes strong, then it is certain that the soul would be reminded of the Supreme Soul. What? It cannot be possible that if someone becomes a soul-like child and that soul-like child is not reminded of the Supreme Soul Father. Wherever there is a soul conscious form, the Supreme Soul would also be there and wherever there is body consciousness, wherever there is sin - sins are born out of body consciousness only, is not it? - How do all those sins arise? They arise due to body consciousness.... (To be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

VCD* No.321, dated 12.10.05, Karmi Gitapathshala, Gorakhpur

Clarification of Murli dated 2.1.1967

No.VCD*

....If you don’t consider yourself to be a soul; if you think yourself to be a body, then you will observe others as females and males. If you observe others as females and males then the vice of sex-lust would emerge. Similar is the case with anger. If you do not consider yourself to be a soul, then other persons would appear to you as beggar somewhere, weak somewhere, Chamaar (a low caste Hindu), Bhangi (another low caste Hindu), or a person belonging to the low caste. So you would get angry on him/her. Hey! We belong to the upper caste; we are such big persons; we are children of prosperous persons. So you would get angry on others. If you observe others as souls, then you would not get angry on anyone. Similar is the case with greed. When does one become greedy? I have earned. My body has earned. I have earned this money through my body. This wealth belongs to me. So that greed emerges. So, let me collect this bank balance. Our children would enjoy for many births to come. So we collected wealth for the children for many births to come– we collected this wealth for the bodily beings, isn’t it? Those children are our children in this birth; in the next birth they may become our enemies; what would they become – do you know anything? We don’t know anything. So what is the root cause (mool) for greed? Body consciousness (deh abhimaan). Whether it is our body; whether we got succumbed to greed for our body or for others’ bodies; whether we succumbed to greed for eatables and drinks; so the root cause for that greed is body consciousness. If you feel yourself to be a soul, then that body consciousness which gives rise to greed would not emerge.

Similar is the case with attachment. My child; this is his/her child. Mothers have more attachment. My child; why did he see me like this? Why did he say that to me, or to my child? This is my child. Just as a wife and a step wife (sautan) fight with each other, don’t they? A similar fight takes place. So what is the root cause for this attachment also? A child born from my womb and a child born from your womb. His/her child and my child. Whether it is a child born of Christians; whether it has taken birth from Christians; it is also a child and if a child has taken birth from Hindus; it is also a child. Why don’t they touch Christians? Why do they hate to keep any Christian in the house? Why do they hate Muslims? Why do they hate the Chamaars (low caste Hindus who prepare leather products)? Why do they hate the Bhangis (low caste Hindus who attend to scavenging work)? (Someone said – they lift garbage) Hm? (Someone said – They lift garbage) They lift garbage; do they do any bad work? Hm? A mother also lifts dirt (faeces of a baby). In the absence of the mother, a Father also has to lifts dirt (faeces of a baby). (Someone said – He lifts the dirt of one, but they lift the garbage/dirt of many). Yes, it is OK. We would become world benefactors (vishwa kalyaankaari). We would become world benefactors; so, are those, who become world benefactors, good or are those, who become the benefactos of one, good? (Someone said – world benefactors). If you become world benefactors, then you would be called the Father of the world, you would become Suryavanshi (i.e. belonging to the Sun dynasty) and if you cause the benefit of just one, then your intellect becomes limited. So, whatever vices emerge; ego is also a vice only. Ego also emerges from body consciousness.

So the medicine for all the matters is the same – what? Observing oneself and others as souls. Because of not observing the soul all kinds of problems have emerged in the world; a variety of sorrows have become widespread. So where should we make a beginning? Hm? Should we make ourselves a soul first or should we make ourselves a child first? (Someone said – first we should make ourselves) Should we force our children, our wife that – first you become soul conscious. No. Where should we make a beginning? A beginning should be made with ourself. If we reform ourself, then the family would get reformed. If we do not reform ourself, thent the family can never get reformed. If we do not reform our family, our house, then the reform of the world can never take place. There are some such souls also - they will not narrate The Knowledge to their family members. Hm, we will lose our prestige. If the daughter starts following the path of knowledge then we would lose our reputation. (Others would say) Hm, look! He is not getting his daughter married; he does not do this. So, they would not give knowledge to their children. What would they do? They would give knowledge to others. They would make efforts to enter the heaven themselves, and push their children into the hell. So what would be said about them? Will they be able to bring about transformation? They can neither bring about their own transformation nor the transformation of the world.

So becoming a soul, looking at oneself in a soul conscious stage – this is the first step (pehli seedhi) to making efforts. Thereafter, what is the next step? Hm? Which is the second step? Remembering the Supreme Soul Father. One would be able to remember Father only when one obtains knowledge. What? If one does not obtain knowledge, if one is not interested in knowledge, then one would not be able to recognize Father because in His true form Father Shiv is a point (bindu). Father Shiv is a point of light, isn’t it? Or is He a bodily Father? We do not know that at all. In such a big world, how do we know that who is Father Ram and who is the first leaf, first child Krishna of this world stage? How will we know? Would we know? No. It is only when we enter into the path of knowledge that we would come to know. So how would we get The Knowledge? Hm? Knowledge means information (jaankaari). How would we get that information? The first information would be received from Father only. The information of soul is received from Father; the information of the Supreme Soul is also received from Father; and how do the souls and the Supreme Soul play their roles in this world cycle? How do the souls play their part; how does the Supreme Soul play His part – all that information is also received from Father only. So that is the difference between the soul and the Supreme Soul. What is the difference? All the souls enter The Cycle of birth and death. All of them experience pleasurs and pains and what about the Supreme Soul? Supreme Father? He plays the part of being beyond the pleasures and pains. He neither enjoys pleasures nor does He experience sorrows. He is called abhokta. It means that all the souls are bhogi (one, who enjoys the pleasures of the sense organs). And what about the Supreme Father? He is abhokta. This is the difference. If He too becomes bhokta (one, who enjoys the pleasures of the sense organs), then there would not be anyone to uplift the world.

He is the only Turiya (unique) soul, which does not enter The Cycle of birth and death and does not experience pleasures and pains. Neither does it take birth through the womb (garbh), nor does it ever die. Yes, it enters. For e.g. even in the Gita prepared by human beings, it has been written ‘Praveshtum’. I am capable of entering. Then, on the one side it has been said – I am capable of entering; and on the other side Krishna and Ram have been shown to have taken birth through womb. So the human intellect is unable to decide – finally, what is the truth? God comes and tells the truth. Which truth does He tell? He tells that I am ajanma (one, who does not take birth). I do not take birth through the womb and what about you souls? You souls enter into someone as well as take birth through the womb. If you become deity souls, then in spite of taking birth through a womb, you do not suffer any pains because you come in a palace-like womb (garbh mahal) in the Golden and Silver Ages and all the souls in the Copper and Iron Age come in a jail-like womb (garbh jail). The souls which come directly from the Soul World do not enter into the jail-like womb because whichever soul goes to the Soul World goes there after becoming pure (here). When destruction takes place in this world, God comes in this world and causes the establishment, sustenance and destruction of the world so that all the souls can return (to the Soul World) after becoming pure. Until the souls have not become pure, they cannot return (to the Soul World).

What is the meaning of pure? Pure means end of the remembrance of the body. One should not remember the body. What should one remember? Hm? (Someone said – soul) One must remember the soul. One must remember only the soul. So who will make so much effort? Will 500-700 crore souls make such efforts? They would not make. Well, then there is a tact (tarkeeb). What is the tact? For those souls, which do not make efforts on their own, Dharmaraj is sitting as a Father. What will he do? Hm? He would punish them. All those, whose sins would not be burnt; all those who do not remain in soul conscious stage; all those who do not perform penance, all those who do not burn their sins; Father will clear their accounts along with Dharmaraj. There are very severe punishments. Those souls would suffer punishments, cry and become pure and then become constant in the soul conscious stage.

The faster one becomes constant in the soul conscious stage for a longer period, the more he/she would attain a higher post among the 500-700 crore human souls and the later one becomes pure, i.e. the later one assumes the soul conscious stage, his/her number would slide downwards accordingly. Suppose, a soul comes at the serial number 700 crore. Well, it comes at the end of the Iron Age, takes a birth and then dies soon, just like the flies (makkhi) and mosquitoes (machhar). So is it good to become flies and mosquioes or is it good to become deities for 84 births? There are such souls also, who enjoy pleasures for 82, 83 births also. They do not suffer pains. One should come in a good list. Now our fate is in our hands. What? God has come and has given our fate in our hands. If we wish we can become the best and if we do not wish, we can become like flies and mosquitoes. Omshanti.

What? If someone does not get baked in the womb; if someone does not get baked in the womb and if the connection with the world does not break; if the connection of the soul does not get severed from the world from which the soul has come after leaving the body, then will it be able to become the child of the Father, the new Father? So similarly, this is a 9 days bhatti (i.e.furnace/kiln). One day for going, one day for coming and for 7 days the souls are kept there disconnected from the world. Eating inside, drinking inside, sleeping inside, listening to knowledge inside, and sitting in remembrance. Is everyone Suryavanshi (i.e. belonging to the sun dynasty)? Is everyone prasannachitt (happy) or is there anyone who is prashnachitt (one, who has questions in his mind)? Omshanti. (Concluded).

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

(VIDEO CD NO.398, DATED 19.02.06, CLARIFICATION OF Avyakt Vani, DATED 03.02.06, CALCUTTA mini-Madhubans)

Ref. No.VCD*.

The Avyakt Vani dated 3rd February, 2006 was being narrated at Bangalore mini-Madhubans. The matter being discussed in the beginning of the middle portion of the first page was - The stage dear (dilpasand sthiti) to Father is complete purity (sampoorna pavitrata). The foundation of this Brahmin birth is also complete purity. Do you know the depth of complete purity? There should not be the name or trace of impurity even to a slightest extent (rinchak maatra) in the thoughts and dreams. BapDada is repeatedly drawing attention as per the closeness of today's time that from the point of view of complete purity emergence of wasteful thought or emergence of impurity even in the dreams is also not perfection. So check - Do any wasteful thoughts emerge in my mind? Does any kind of wasteful thought take us away from perfection? Is it true that the more we progress ahead in making efforts, the more royal form of wasteful thoughts lead to wastage of time?

Why is it that as we rise higher in making efforts, the more we progress into higher stage, the faster the storms come? What happens even when we climb up the mountains? As we reach the peak of the mountain the storms become stronger. And here? Here the reel is rotating. This reel of drama of the four ages, four scenes is rotating. Golden Aged shooting, Silver-Aged shooting, Copper-Aged shooting, and Iron-Aged shooting. And now even at the end of the Iron-Aged shooting, it is a cycle of interval. In the beginning it was a cycle of 14 years. In the middle it was a cycle of 7 years. And now it is a cycle of just 3-4 years. So at the end of the Iron Age, we must have The Knowledge of the shooting of downfall of stages while moving downstairs, is not it? The circumstances are deteriorating day by day and the practice of making efforts is increasing. The problems are also increasing. Even then, it is also becoming difficult to control the thoughts.

So we must check - are we not wasting our time in wasteful thoughts? Are ego and insult not attacking in a royal form in the form of wasteful thoughts? If anyone thinks the gift of God to be their own specialty out of ego then that specialty will also lead to downfall due to ego. Suppose, there is a specialty of narrating knowledge or there is a specialty of divine virtues or there is a specialty of force of drishti (vision), or if there is a specialty of vibration of purity, but if one feels proud (egoistic) about it, then that ego certainly causes downfall. It becomes a form of obstacle. And the ego that comes in a subtle form is also the same thing, which you know. The consciousness of mine (meraapan) comes; my name, my respect, my glory should take place. This consciousness of mine (meraapan) takes the form of ego. It is the gift of the Supreme Soul, but ego gets mixed in it. These wasteful thoughts also drift us from perfection because the only thing that BapDada wishes is that – there should be Swamaan (self dignity or soul consciousness); but abhimaan (ego) should not be there. There should not be anybody’s insult. Wherever ego emerges, that ego or body consciousness will certainly cause the insult to others. So these are the reasons for the emergence of wasteful thoughts.

BapDada wants to see every child with the faith and intoxication of being a double master. What is being a double master? One is that you are the masters of the Father’s treasures. Which treasures have you received? You have received the treasure of knowledge. Apart from this, which other treasures have you received on the basis of the extent to which The Knowledge is contained in the intellect? You have received the treasure of divine virtues and the treasure of powers. So these are the treasures of the Father. First these treasures were not received. These treasures were not received in the past births. The stock (of treasures) that was obtained from the Father 5000 years ago is still continuing. So now you are masters of the treasures granted by the Father and secondly you are the masters of self soveriegnty (swaraajya).

What is self soveriegnty (swarajya)? Swa means soul. What is the kingdom of soul? A king sits on a high stage; he sits on a throne and he contols the entire kingdom sitting in the capital, sitting on the throne. Where is the king of this body sitting? He is sitting on the Akaal Takht in the middle of the two eyebrows (bhrikuti). Which self soveriegnty is going on while sitting here (in the bhrikuti) in the Confluence Age? Is this soul-like king a master of any kingdom or not? Is it the matter of controlling others? Here it is not a matter of controlling others. We do not have to become the king of others. We do not have to issue orders to others. We have to transact with them through love. We have to transact with them through brotherhood. But whom do we have to control? Whoever is sitting closest to the soul – the Mantri (Minister) Mahamantri, Maha-amatya (i.e. Chief Minister or Prime Minister) – we have to control them first of all. Who is the Mahamantri? (Everyone said – mind and intellect) Mind and intellect are called a soul only. Intellect is controller. But among the bodily organs (karmendriyan) and sense organs (gyaanendriyan) the sense organs are the highest. Among them which organ becomes the most fickle (chanchal)? (Everyone said – Eyes)

When we had entered the path of knowledge, at that time there was not much fickleness (chanchaltaa). Then, as we pass through the four stages, the shooting keeps taking place. The reel keeps opening up and the fickleness of the organs also increases. And the practice of remembrance also increases. So, first of all, which organs become very fickle (unsteady)? The eyes. The eyes dupe a lot. It has been said in the Murli – one must check in the evening while going to bed. One must check throughout the day also – how many times did my eyes dupe me? Children must be definitely committing 10, 20, 50 mistakes daily. If one is a first class effort maker, then he/she must be committing mistakes 10 times. If one is a medium class effort maker then he/she must be committing mistakes 20-25 times and if one is a third class effort maker then he/she must be committing the mistakes of fickleness of eyes even up to 50 times in the entire day.

After that which is the next organ? That was the highest sense organ (i.e. the eyes). After that are the ears. Indians have suffered a lot of miseries (durgati) due to hearsay. So one must check the ears – are the ears listening to the versions of Father or do they start listening to others also? Where do they derive the pleasures from? Is the intellect along with the ears directed more towards the versions of Father or is the intellect directed more towards hearing the versions narrated by the human beings? If they listen to The Knowledge of others also apart from Father, a knowledge that cuts or crosses the versions of Father, then the one, who listens to such knowledge, will certainly become licentious (vyabhichaari), because the influence of company takes place through ears. It takes place through eyes also. Later on it takes place through ears also. One must also control the ears. We will not listen to anyone except one Father. We must imbibe this specialty from other religions. This is the reason why Muslims call Hindus as Kafirs. Whatever whoever teaches them, they accept everything saying it is true (Satya vachan Maharaj) and they keep witnessing downfall. The souls of other religions never listen to the versions of others. The deities of India only kept listening to the versions of other religious fathers since the Copper Age and went on getting converted into other religions. Hindus only have got converted always. Those who are firm in other religions, the souls, which come in the Copper and Iron Ages, and the souls of other religions never, get converted. The matter of the times when God Father comes is different. Even then they will get converted later on, when their chiefs gets converted. They are so firm (pakkey).

Here also it has been said about the base-like roots (aadhaarmoort jadein) and the seed-like souls (beejroop aatmaen) and their heads and their followers that – one will listen to the soul of that religion only to which one belongs. And even if God descends and explains, even if Brahma descends, even then they will not listen to Brahma or Prajapita Brahma. They tell clearly – explain directly to Dadi ji. Whatever you say is good, but we will not accept. So what does it prove? It proves that they are firm in the religion to which Dadi belongs. So are the ears weak (kachhey) or strong (pakkey)? (Someone said – they are weak) Are they weak? Their ears are strong. We, especially Indians must imbibe this virtue from the vidharmis (heretics). Which virtue? It is that they do not listen to anyone except their religious Father. And our religious Father has been speaking since the last 70 years and in what percentage do we accept him and in what percentage do we get influenced by others? So we must keep the ears also under control. We must check – do the ears listen to others? Do they get influenced by the versions of anyone except Father?... (to be continued)
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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

(VIDEO CD NO.398, DATED 19.02.06, CLARIFICATION OF Avyakt Vani, DATED 03.02.06, CALCUTTA mini-Madhubans)

Ref. No.VCD*.

....Now conversion is going on in the Advance Party of seed-like souls also. It is not true that we used to get converted in the Copper Age and Iron Age only. The brethren of the Advance Party of the world of Brahmins also are going on getting converted now on the basis of the hearsay. Leave the matter of base-like souls. They get converted and become Narayans possessing lesser celestial degrees (i.e. lesser percentage of soul consciousness), who are not praised in India. And their followers become subjects in Golden Age and Silver Age, but they do not pay attention to the versions of God. Even if God narrates to them directly, it will not have any effect on them. So we must check the ears also. Do these ears become licentious (vyabhichari)? It is not that only the sex-organs (kaamendriyaan) become licentious. The condition of all the organs is the same. By becoming licentious (vyabhichaari) one experiences downfall.

After the ears is nose. What does the nose do? Hm? Which animal is the strongest in terms of nose, which is an olfactory organ? Dog. It sniffs a lot. What did he do? What is he doing? How is his life going on? He keeps observing the loopholes of everyone. He keeps on sniffing. So if one possesses a power of smelling in a licentious form and if that power is working quickly, then they also witness downfall on the basis of that smelling power (ghraan shakti). And they witness a swift downfall. Thinking about others is the root cause of downfall. Thinking about the self (i.e. soul) is The Ladder of progress.

Next is the tongue (jihvyaa), mouth. If we do not give a thought to the hearsay of others that how far is it right and how far is it wrong? How far is it in accordance (anukool) with Murlis and how far is it against (pratikool) the language of Murlis? And whatever we heard, we started narrating it to others without giving it a thought, then the one who brings disrepute to the Satguru (true preceptor) will not find any accomodation (thaur or place). Such a big sin accrues. Such a soul abuses through his mouth later on. First he listens to the abuses through the ears. So the sins keep taking place through the ears also, sins keep taking place through the mouth also. He starts narrating opposite knowledge. And the souls, which narrate such opposite knowledge, do so under the influence of body consciousness. They feel jealous of someone; then they defame others. They cannot progress that much in making efforts due to weakness, so they adopt the path of defamation (glaani). And? These are the 4 sense organs.

Which is the fifth sense organ? Skin (twacha). If we touch anyone through this skin, if we touch any soul, if we touch with attachment, then the battery will certainly get discharged. It is a soul-like battery isn’t it? That will certainly get discharged. If we touch someone by chance, by mistake while travelling in a bus, while travelling in a tempo, then it is a different matter. But a touch that takes place with attachment, then the company of such a touch will certainly have an influence. Only one Shiv Supreme Soul is such, who does not get coloured (i.e. influenced), by any kind of company. As regards the remaining souls - from Ram & Krishna to any human soul, Abraham, Buddha, Christ or their followers - everyone gets influenced by the company. This influence of the company; good company causes true salvation and bad company causes degradation (sang taarey kusang borey). For e.g. the influence of the company of vision causes downfall, similarly the influence of the company of this fifth organ also causes downfall. That is why it has been said; what has been said? One ShivBaba and none else. ‘One’ causes true salvation and ‘many’ cause degradation. The bestower of true salvation (sadgatidaata) is ‘one’ and the bestowers of degradation (durgatidaata) are many. So this is a matter of sense organs.

Well, bodily organs are as it is lower ones, with a low stage. Don’t ask about them. Baba has said in hints itself that if one commits any sin through the mind, then it does not create such a burden of sins, but if any sin is committed thought the bodily organs, then we have to suffer hundred times punishment (dand). It is certain that any matter of sin emerges first in the mind, in thoughts. Later on it comes in the vision. Then it comes in the words and then? Then it comes in the actions also. If it is not stopped in between, if the reigns of mind are not tightened then it would forcibly take you ahead. That is why it has been said – we are definitely masters of the treasures that we have received from Father in the Confluence Age, but one must also see that how far have we become the masters of the self-soveriegnty (swarajya)? Masters over these ten organs and the mind-like eleventh organ; this is also non-living (jadatwamayi or inert). If the reigns of mind, reigns of intellect are not held tightly then this mind-like horse will certainly lead you to a pit.

So it has been said - one should have both kinds of mastery (maalikpanaa) because all of you are children (baalak) as well as masters (maalik), but BapDada observed that all are children because everyone says - My Baba. So, being the children of 'my Baba' - everyone happens to be children. So 'my Baba' means that we are definitely children, but along with being children, we should also be both kinds of masters. What are the two kinds of masters that have been described? Hm? Master of self-soveriegnty and master of treasures. So it is observed that children become numberwise in becoming double masters. I am a child and master (baalak so maalik). Because they have obtained the treasure of inheritance, there is faith and intoxication of being a child, but they become numberwise in the intoxication of the faith of being master in practical form.

In becoming swarajya adhikaari (one who has a right to self-sovereignty) maalik (master), it is especially the mind that causes obstacles. What? There are ten organs, but who controls these ten organs? Mind. This mind creates a lot of obstacles. Become a master of the mind; never be influenced by the mind. Check - does this mind contols us as it wishes? You call yourself swarajya adhikaari. So are we swarajya adhikaari i.e. king? For e.g. Father Brahma checked himself everyday; he became the master of his mind and obtained a right to become the master of the world. Who obtained? Hm? Did Brahma Baba obtain the right to become the master of the world? Has he obtained or is he still studying? (He is studying). When his study has not been completed then how did he become the master of the world? Then? Hm? So it has been said - So are you swarajya adhikaari, i.e. kings? For e.g. Father Brahma checked himself everyday; he became the master of his mind and obtained a right to become the master of the world. When did he obtain? Hm? Did he obtain it from 1936 or did he obtain it from 1947 or did he obtain it from 1968? Since when did he obtain? (Someone said - 1976) Yes. Father Brahma. Which Brahma is first? Is Brahma also numberwise or do all the five souls become Brahma at the same time? They are numberwise. So, the serial number in which they are Brahmas, in the same serial number is their achievement. So who are the first three Brahmas? Prajapita Brahma, the first mother and who else? Dada Lekhraj Brahma. The child Brahma.

So Father Brahma checked himself everyday; he became the master of his mind and obtained a right to become the master of the world. Similarly, the mind and intellect are ministers of the king. What? Intellect is the king and mind is the minister. It creates good and bad thoughts and also gives a chance to the king-like intellect to give a decision. If the king is foolish, then he will not apply his intellect. And he will follow whatever decision is given by the mind. Among the three personalities, who plays the role of mind and who plays the role of intellect? (Everyone said- Prajapita) And the transformation of resolves (sanskars), the power of resolves (sanskar shakti) is Vishnu. Until mind does not create good and bad thoughts, one cannot realize right and wrong.

If the realization of Ravan is required then the realization of the soul, which plays the role of Ram practically, is also required. Then the decision can be given as to whom should we vote for? Do we have to go into the kingdom of Ram or do we have to obtain a high post in the kingdom of Ravan? Those who achieve a high post for 21 births in the kingdom of Ram, their habit of making efforts in the 63 births will be in accordance with the efforts made for the 21 births. And those who do not come in the kingdom of Ram, those who do not achieve any post, will earn a right to high post in the kingdom of Ravan only. They will not come in the kingdom of Ram for half a Kalpa. So whom should we lend the support? We have to lend support to the kingdom of Ram.

So the mind and intellect are ministers of the king. Minister gives advice. Minsiter's job is to give advice - Maharaj (King), if we do like this, then it will happen like this; and Maharaj, if we do like this then it will happen like this. He places both the matters (or possibilities) in front of him. These waste thoughts also arise in the mind. So mind gets influenced by the waste thoughts and makes it influenced (vasheebhoot) if it is not made to act as per orders. If the king-like intellect does not apply its intellect, then the mind makes it influenced (parvash) because of becoming inconstant (chanchal). So check. Second page of the Avyakt Vani dated 3rd February, 2006. Check. Even otherwise what is mind called in the path of worship? It is said in the path of worship also and it has been said in the Murlis in the path of knowledge also. What is mind called? Horse (ghora).

They have shown three lions. Actually, it has been said in the Murli about those three personalities - one is a goat (bakri), one is a horse (ghora) and one is a lion (sher). Which lion? Hm? Lions are also said to be of two kinds. One is a lion and one is a Babbar Lion with a big mane (mohra). It attacks directly. Sinh (lion). Sinh and Sher (another name for lion) are one and the same. And another is tiger. It attacks at an oppurtune moment. It does not show the foolishness of letting its bodily organs go out of control whenver it feels angry. Even otherwise mind is called a horse because it is very inconstant, isn’t it? What is applied to control a horse? (Everyone said – lagaam, i.e. a rein). So which rein do you possess? (Everyone said – intellect) You have an intellect. Intellect is vicious (vikaari) also and the intellect is viceless (nirvikaari) also. But which rein have you received? Did you not have intellect in the 63 births? Did we possess intellect in the 63 births or not? We did possess. So did we not have a rein? We possessed intellect, but we did not possess the rein of Shrimat. So this Shrimat is a rein. If we let the rein of Shrimat loose even slightly, if we become careless even slightly, if we start following the directions of the mind or if we start following the directions of the human beings and if we let the rein loose, if we do not think over the Shrimat, then the mind becomes very inconstant (chanchal)... (To be continued)
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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

(VIDEO CD NO.398, DATED 19.02.06, CLARIFICATION OF Avyakt Vani, DATED 03.02.06, CALCUTTA mini-Madhubans)

Ref. No.VCD*.

.....What does the mind think? It becomes so inconstant that it starts thinking that I am only the God of Gita. It assumes a seat as a complete controller. So look – why does the rein become loose? It is because the rein becomes loose somewhere or the other because we start observing the side scenes somewhere or the other. As we start looking at the sidescenes, as we start observing the sidescenes, then the horse-like mind gets an oppurtunity, a chance. So always maintain the awareness – I am a master and a child. Check that you are a master of the treasures and also a master of self-sovereignty – am I a double master? If you are not that much a master, then weak sanskars emerge. What? There are good and bad sanskars of the past birth isn’t it? There are sanskars of this birth also. The sanskars are strong in this birth also and the sanskars become strong in the past birth also. The good sanskars also become strong and the bad sanskars also become strong.

Suppose if someone commits 2, 4 murders, then the resolve (sanskar) becomes strong (pakka). It strikes the intellect that this is a child’s play for me. The murderers become so confident that they shoot in the crowded market and run away. And nobody is able to muster courage to catch them. Their boldness increases further. Just like the sanskar of a butcher (kasaai). It will not strike the intellect of a child born in a butcher’s house that it is a sin to kill a cow. If one commits a mistake once or twice, first time or the second time, then the mind pinches. But if the mistake is repeated then the sanskar becomes strong. So what do you call the sanskar? You say that – my sanskar itself is like this. My nature is like this. But are they mine? You refer to them as – my sanskar. This is mine. Is it mine? Is it right to say – my sanskar? It is not right to say – my sanskar. This is my sanskar. We are talking about bad sanskars, wicked sanskars. Is this bad sanskar mine or is it the property (jaaidaad) of Ravan? When did we start inculcating bad sanskars? It was from the Copper Age. Prior to that we did not possess these wicked sanskars. So how can you call the property of Ravan as belonging to you? Which is my sanskar? Hm? Arey! OK, it is the sanskar of Ravan. So it has come from the Copper Age. Whatever bad sanskars I have are Ravan’s sanskars. Then ultimately what actually is my sanskar? Whatever is the sanskar of Father Ram is my sanskar.

OK, does not Father Ram come in the kingdom of Ravan? Hm? (He does come). Then? (Dheeraj Bhai said – Ram only becomes Ravan). Yes. Ram only becomes Ravan. And what else? Dheeraj Bhai has inculcated patientce (dheeraj) that whatever sanskars are contained in me will remain. Ram will also become Ravan. Hm? So ultimately what are my sanskars? Have I, the soul come from Copper Age or was I present in the Golden Age and Silver Age also? I was present there also. So whch are my sanskars? Hm? Whatever the sanskars of Narayan, whatever the sanskars of Nar-Narayan are my sanskars. Which form do we have to remember practically? Which form is the perfect form? The form of Narayan is the perfect form. The story of true Naryan (Satyanarayan) is famous. Along with Narayan the story of True Lakshmi is not famous. It means that Lakshmi can also be false to some extent, but Narayan possesses true sanskars.

So whatever the sanskars of Father are my sanskars. One must check every moment the meaning of Manmanabhav, which was narrated. What has been narrated? Whatever is the thought of Father should be my thought. Whatever is the Father’s language should be my language. Whatever are the actions of Father should be my actions. It should not be interpreted in an opposite manner. Then there are some such foolish souls also who interpret it in a completely opposite manner. So, it has been said that the weak sanskar is the property of Ravan. How can that be called as ‘mine’? So one must see which is Father's sanskar? Which is the main sanskar of Father? Arey! No? (Someone said – getting transformed from a man to Narayan and establishing the new world). Ravan's sanskar and Father's sanskar.

Ravan comes from the Copper Age. He comes from the dualistic age (dwaitwaadi yug). And Ram and Ramrajya come from the non-dualistic kingdom (adwait raajya). ‘Non-dualistic’ (adwait) means that there will be one kingdom, one language, one clan, and one religion in the entire world. It means that there should be benefit (kalyaan) of the entire world. Will Ravan desire the benefit of his body conscious children first, will he desire the benefit of the demons first or does he desire the benefit of the deities also? He says - darkness shall prevail. The sanskar that comes from the Sun of Knowledge is to give the light to the entire world. It is not that light has to be given only to the deities. The light of knowledge should be given to the entire world. So what is the sanskar of Father? Benefit of the world (vishwa kalyan). Father is world benefactor (vishwa kalyaankaari). So He is famous as a world Father. He becomes the master of the world. So this sanskar of causing benefit to the world should become the sanskar of us children.

There should be good feelings and good wishes for everyone. So it is wrong to say that any weak sanskar is mine. And if you give a place to 'my sanskars' in your heart; if you give a place to an impure thing in the heart, because 'my thing' is always dear. It is dear, is it not? So by considering 'mine' one gives a place in the heart. That is why, many a times children have to fight a lot of wars. Why? Why do they have to fight a war? They call, they consider the sanskars, bad sanskars to be 'my sanskar'. So a lot of wars have to be fought because they give place to bad (ashubh) and good (ashubh) things in their hearts. So, if good things also have a place in the heart and if bad things also have a place in the heart, what will both the things do in the heart? They will start fighting. They will fight a war. When the thought of 'my sanskar' comes in the mind, in the words, then check that this bad sanskar is not my sanskar. So then the sanskars have to be transformed..... (To be continued)
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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

(VIDEO CD NO.398, DATED 19.02.06, CLARIFICATION OF Avyakt Vani, DATED 03.02.06, CALCUTTA mini-Madhubans)

Ref. No.VCD*.

BapDada wants to see every child to be multimillion fold lucky through their actions and face. Many children say - We have become lucky (bhaagyavaan) but while moving along, the fortune that should have emerged becomes merged. And BapDada always observes and wants to observe the star of fortune (bhaagya) on the forehead of every child. So should the luck be kept emerged or should it be merged? Anyone who observes you should see from your face and your activities that you are fortunate, only then will the revelation of Father take place through you children because, at present, the majority of people want to have an experience. Just as today's science is visible in a practical way; it causes experience. It causes the experience of heat as well as coolness. Similarly, they too want an experience through the power of silence. The more you stay in this experience the more will we be able to cause others an experience. Which experience? The experience of being fortunate. If the activities and face is fortunate, then will the face appear to be joyful or will it be sorrowful (latka hua)? (It will appear joyful). Always joyful (khushnuma).

Confluence Age itself is an age of joy (maujon ka yug). If it is an age of joy then the face should appear to be joyful. Even if the face becomes sorrowful, if the joy vanishes, if the face appears tired even for seconds, even for 15-20 minutes, then will the shooting be good or will the shooting of sorrow take place? A shooting of sorrows takes place. A shooting of ill-luck (durbhaagya) takes place. So BapDada has given a signal that you now have to do combined service. Which combined service? Do not do the service only through words but along with words become an image of experience and do the service of making others have an experience that we are fortunate and others should also feel through our actions and our face that these fortunate ones are going to become the masters of the world. Write any experience of peace, experience of joy, experience of soul conscious love. Experience is such that, once you have experienced something, you cannot leave it. If you narrate knowledge just through words or sounds, then they will listen today and it will slip through their ears tomorrow. It will slip from from their intellect. One may forget what one has heard, but one cannot forget what one has experienced. It brings them closer to those who gave the experience.

Everyone asks – now what novelty should we bring for the future? So BapDada has seen that all of you are doing service with great zeal and enthusiasm; and every wing is also doing service. Today too, many wings have come together. You have even organized mega programmes. At least you have given the message. What? Which taunt has been shot? What is the result that emerged from the megaprogrammes? At least message is being given. But is it a time to give message, is it a time to give message from the point of view of the last period of making efforts or is it a time to bring out the heirs (vaarisdaar)? Is it a time to prepare the rosary? Which time is going on presently? (It is a time to prepare the rosary) The time to prepare the gathering of the rosary-like new world is going on. Till now the sound has not spread. What? Neither has this sound spread through the BKs nor has the sound spread through the Advance Party everywhere. What? Knowledge is narrated. What comes first? The Knowledge comes first. Later on? The Knowledge comes first and the giver of knowledge (gyaandaataa) gets revealed later on. So the sound has spread that they are doing a good work, they are narrating a good knowledge, but this sound has not spread that this is The Knowledge of the Supreme Soul. It is not The Knowledge of any human being. It is not The Knowledge of the bodily human beings. Whose knowledge is it? It is a direct knowledge of the Supreme Soul – this sound has not yet spread.

Brahmakumaris are doing a good job; their knowledge is good; but this alone is The Knowledge of the Surpreme Soul; this is the task of the Supreme Soul that is going on; this sound should spread. You offer them meditation course also, you also enable the connection of the soul with the Supreme Soul, but, now the Godly task is being enabled by the Supreme Soul Himself, what? The Supreme Soul is Himself enabling the Godly task, OK! Is the Supreme Soul enabling the mega programmes? Hm? Has the Supreme Soul given a direction to organize megaprogrammes? (No). Yes. Then? Then who is enabling it? (Dadi, Didi) Hm? (Dadi, Didi) Didi, Dadi? Does it mean that these programmes to give message are not being enabled by the Supreme Soul? Is the part of Supreme Soul, whoever is playing that role presently, not enabling this task of giving message? Did he forbid them from giving message? Do not stop giving message. But in accordance with the time, in comparison to the preparation of rosary, it is a very third class task. He has not forbidden. But why is this matter of organizing mega programmes going on in the intellect? It is because they see that the Advance Party is progressing at a fast pace. Their knowledge is a true knowledge. It is spreading automatically very fast. So they think – we must also do something. So they have started organizing mega programmes.

The public money, the material of public gets collected. Who are the ones that come and sit in the mega programmes? It is the same Brahmakumar-kumaris. The sound spreads in the government that megaprogrammes have been organized. The big ministers are invited. The big personalities of the society are invited. So an impression is created in their minds that these people are performing a very great task. But if we look inside then we will find which power is practically working towards diverting the intellect in organizing these mega programmes, big conferences, big fairs, big rath-yatras (Chariot rallies)? Hm? Hm? ..... The Knowledge of the Advance Party, the powerful knowledge, is forcing them to do something. So the Supreme Soul does not tell them directly to organize mega programmes. But they are forced to organize.

Now very few people experience that the Supreme Soul Himself is enabling the Godly task. What? Who is enabling the mega programmes also? Who is becoming instrumental in organizing the mega programmes? The powerful souls of the Advance Party are becoming instrumental in enabling the mega programmes, but this fact does not strike anyone’s intellect. The soul and the dharana (values) are being revealed. You are doing a good job, you speak well, you teach good things; it is fine upto this level. They even say that your knowledge is good. However, the sound that this is God’s knowledge will bring them closer to God. Now they do not come closer to God. Who do they come close to? Hm? They come close to the narrators, but they do not come close to Father.

The closer they come to Father; the more they will experience themselves and enable others also to experience. It takes place like this among those who obtain the Advanced Knowledge, isn’t it? So, what is the indication of those who experience this? They cannot remain without narrating to others. They experience themselves and even make efforts to cause the experience to others and even succeed in it. But what is their percentage among the Brahmins? Among the Brahmins, those following the basic knowledge are also included and those following the Advanced Knowledge are also included. What is the percentage of the souls who experience and cause others to experience? (Someone said-it is less) Hm? 100 percent? Is the percentage of such people 100 percent? (Someone said – No. It must be less). How much? (It is in lesser percentage) How much? Hm? (Someone said –It must be in lesser percentage). Less means how much? (Someone said – 50 percent) Hm? (Someone said – 50 percent) Do they cause 50 percent experience? Are the Brahmins of the basic knowledge and the Brahmins of the Advanced Knowledge together causing experience to half the people? (Someone said – 10 percent) It is not even 10 percent. It is not even five.

Arey, what is the percentage of such souls in the Advance Party which undergo bhatti and develop faith on Baba and then do not catch (i.e. observe) the bodily being who teaches, and directly catch (i.e. observe) the Father? (Someone said – one percent) It is not even one percent. Not even a single person is emerging from every 100 Brahmins now. (From every thousand....) Hm? (From every thousand....) The percentage is very less. The number of those who directly catch (i.e. observe) the Father is negligible. (Someone asked – So what will happen to this task now?) Hm? (what will happen to this task now?) What will happen to whom? (The task which is going on now that not even one percent are going for Baba....) Yes, yes. (So what will happen to this task?) What would be its reason? (Has the task taken place? How should success be achieved in this task?) Yes. So, that is only being explained. Everyone is asking what novelty should we bring in future? It was said – what should be done to bring souls close to Father? One must become embodiments of experience (anubhavi moort). One must appear to be fortunate from the actions and face. The face should not appear to be sorrowful. Even if a little situation or circumstance comes and the faces become sorrowful. So, after looking at the sorrowful faces, will anyone believe that God is teaching them, or that they have met God? How will the joy of meeting God be seen? ‘I have achieved whatever was to be achieved’ – should be experienced by others through your face. Omshanti. (Concluded)
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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

VCD* No.449, Cassette No.935, dated 01.06.06, Nellore
Clarification of Murli dated 06.03.67

Ref. No.VCD*.

The morning class dated 6th March, 1967 was going on. At the end of the middle portion of the second page the matter being discussed was that Baba says - Forget the expanses (i.e. entanglements) of this body and consider yourself to be a soul. Forget from the intellect all the expanses (i.e.entanglements) of the body, all the matters which you have expanded and remember only me. Consider yourself to be a soul. Now you have to go home. You have performed so much Bhakti etc. only to return for half a Kalpa. In the Golden Age, nobody makes efforts to return because everyone is already prosperous there. Is prosperity (sukhh) greater or peace (shaanti) greater? What does a soul desire? When it becomes sorrowful, it desires peace first. And when the sorrow gets removed, when it gets peace, then it desires for prosperity. So, is peace greater or prosperity greater? Peace is greater, but when one gets peace, when the fever subsides, when the body is relieved of the pain, when one gets peace, then what does the soul desire? It desires prosperity. So prosperity is greater than peace, is not it? Peace is also contained in that prosperity. In which prosperity? The prosperity that the Supreme Soul Father, the bestower of prosperity (Sukhdaataa) comes and gives. The pleasures that we get in the new world, in the Golden Age cannot be obtained in any other Age. That is why in the Golden Age nobody makes efforts to return to the Muktidhaam (abode of salvation). It is even sung - "Dukh may simran sab karein. Sukh may karey na koi." (Everyone remembers God in sorrowful times, but nobody remembers Him in the times of prosperity) But nobody knows when does prosperity occur and when do sorrows occur? They simply say – there is pleasure in this world itself and there is pain in this world itself. Arey, whatever pleasure is there in this world is momentary (kshanbhangur) pleasure or permanent (sadaakaal) pleasure? It is a momentary pleasure. This pleasure is not said to be (the real) pleasure. Whatever pleasure existed in the Golden Age was imperishable pleasure. The soul did not used to experience pains even for a short time. It is as if the human intellect has become completely hollow.

Now you know that these Shankaracharya etc. have also entered into political issues. The matters of religion, the matters of dhaarna (inculcation of virtues) do not remain constant in their intellect as much as the political matters enter. All our political matters are incognito. We are also a spiritual military. All of you are the Shakti Army of Shiv, isn’t it? Nobody can understand its meaning also that how they happen to be the Shiv Shakti Army? Devies (female deities) are also worshipped so much, nobody knows their biography that why devies are worshipped so much? One must know the biographies of those whom they worship. If someone worships someone and does not know his/her life story (biography), then it would be said to be blindfaith, isn’t it? Highest Shiv’s worship is highest. Next is the worship of Brahma, Vishnu and Shankar. Then is the worship of Lakshmi-Narayan, worship of Radha. There are temples of Krishna also. There isn’t any temple of anyone else. Now look, they construct temples by calling one ShivBaba by so many names. Now the entire cycle has fitted into your intellect. Third page of the Vani dated 6th March, 1967. There are main actors also in a drama. That is a limited drama. This is an unlimited drama. You know who the main actors in that drama are. The main actors have been shown in the picture of Tree, in the picture of cycle, isn’t it?

The intellect of human beings is filled with potsherds (thikkariyaan). They say – Ram ji, this world does not exist at all. It has been written like this in Yoga Vasishtha. Vasishtha was the Guru of Ram ji. Vasishtha explained to him – O Ram, you consider as if this world does not exist at all. Arey, how can this be possible? They have written meaningless matters in the scriptures. Now the Father says – stop this meaningless talk about the scriptures. Father says – Remember Father and remember the world cycle. Your sins would be burnt through the remembrance of the Father. The sins would get burnt and you would become free of diseases (nirogi). Until the burden of sins is lying on a soul, you cannot possess the disease free healthy body (nirogi kanchankaya). When the burden of sins gets removed, when the soul becomes light, then your age will also be more. Now the age has got reduced. How much has it got reduced? Some children die in the womb itself. They are not even able to take birth.

Now you would become Chakravarti Raja (a universal monarch) by knowing the chakkar (i.e. world cycle). Now you are the masters of hell. Whose masters? Hell (Narak). Why has it been named ‘Narak’? Whatever has been created by ‘Nar’, i.e. human being in today’s world is a hell. And what does God come and create? ‘Swarg’ (heaven). Why has it been named ‘Swarg’? He comes and teaches us to become constant in our self stage (i.e. soul consciousness). So, only the ones who become constant in the soul conscious stage actually experience heaven. So you will again become masters of heaven because now you practice to become constant in the soul conscious stage (Swa sthiti). ‘Swa’ means soul. You make efforts to forget the body and bodily relationships, all the materials/elements (padaarth) through your intellect. When the practice of becoming constant in the soul conscious stage becomes strong, then you would experience heaven. And everyone would become the masters of heaven, isn’t it? Will ‘one’ become master of heaven or everyone?

Whatever new world God Father comes and establishes, in that world King and subjects are equal. The subjects would feel as if they are children of the King. Suppose there is a child at a home. So does he say that this is my Father’s shop; this is not my shop! What does he say? This mill, this shop belongs to me as well as my Father. So everyone in that new world from the king to the subjects would consider themselves to be masters. The correct meaning of ‘praja’ is ‘child’. ‘Ja’ means ‘one who takes birth’. ‘Praja’ means ‘one who takes birth in a special manner’. So the subjects of the Golden Age are getting ready now. Whoever does service to whatever extent is preparing the subjects (for himself) now. The souls, whom we have served, will be like our children in the next birth. Even in those subjects, there are posts. The more we make someone equal to ourself, the higher would be our post. If we do not donate the imperishable gems of knowledge, then what would we get in return? If someone becomes a prosperous person (saahookaar), then he says that he has certainly performed such noble deeds in the past birth that he has come to take birth in a prosperous household. He became prosperous. He has become prosperous because he has given donations and performed noble deeds...... (to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

VCD* No.449, Cassette No.935, dated 01.06.06, Nellore
Clarification of Murli dated 06.03.67

Ref. No.VCD*.

....Now children know that everyone is sinful (patit) in this kingdom of Ravan. Nobody is pure in it. They keep committing sins because they are sinful. As they are sinful, their intellect is also sinful. The intellect is also sinful, the mind is also sinful and the bodily organs are also moving towards downfall. This entire world consists of sinful souls. There is not even a single noble soul (punyatma) in this world of sinful souls. Now Father comes and teaches you to perform noble deeds. Who is most sinful in this world? Who is most sinful in this world, this sinful Iron-Aged world? It is those who call themselves as 'Shivoham' (I am Shiv), 'Tat-twam' (So are you), 'Aham Brahmasmi' (I am Brahm). We are only Shiv. It means that we are only Shiv. ‘Atma so Parmatma’ (a soul is a Supreme Soul) means that everyone is a Supreme Soul - those who say like this are the most sinful ones. OK, leave the matter of outside world. What do those so-called Brahmins of the world of Brahmins say? (What do they say) that - who is God? Who is the Supreme Soul? What do they say? The Supreme Soul Father came practically in the body of Brahma; He narrated knowledge and departed. Now who is going to establish heaven? What do they say? Who will establish heaven? We will create. We are the Trimurti (three personalities). What? We are the ones to play the part of Trimurti Shiv. So they prepare their pictures, get their pictures printed, and keep advertising.

You know that who is a noble soul and who is a sinful soul? Among those who become noble souls, the greatest noble souls are - these Lakshmi and Narayan. Nobody has performed as many noble deeds as they have done. Which noble act did they perform? Noble act (punya) means to give someone. Giving donations. What donation did they give? They have given that donation, which nobody in the world possesses. These Lakshmi and Narayan donated the maximum gems of knowledge that God Father comes and gives. That is why they become the masters of the world. So Lakshmi and Narayan are the greatest among the deities. Now you are Brahmins. Brahmins would also be placed on a high pedestal because Brahmins make everyone great. That (post of) Lakshmi and Narayan is a fruit (praarabdh). What were they before becoming Lakshmi and Narayan? They were Brahmins. These Brahmins who have taken birth through the mouth of Brahma (Brahma mukhvanshavali Brahman), who are the jewels of the clan (kulbhooshan) are performing this great task on the Shrimat of God.

Brahma's name is mainly praised. It is said 'Trimurti Brahma' is not it? In the path of worship they say 'Trimurti Brahma' and in the path of knowledge it is said 'Trimurti Shiv'. It means that Shiv has three personalities. He comes and speaks through three personalities. If Shankar is the greatest then why don't they say Trimurti Shankar? Why do they say Trimurti Shiv? The word 'Trimurti Shiv' is used in the path of knowledge. The word 'Trimurti Brahma' is used in the path of worship. Where did the shooting (rehearsal) for the word 'Trimurti Brahma' being used in the path of worship take place? Its shooting takes place here in the world of Brahmins. Those so-called Brahmins think that the soul of Brahma only plays the role of Brahma, it establishes the Brahmin religion and the same soul plays the role of Shankar and the same soul plays the role of getting transformed from Brahma to Vishnu. But among the three personalities who is given the higher stage? Shankar is given the higher stage. Brahma has been shown close to the abode of death (mrityulok) and Shankar has been shown close to the abode of peace (shaantidhaam). So he is the deity of peace (Shaantideva). Now you will have to utter 'Trimurti Shiv' in every matter. Not Trimurti Brahma, not Trimurti Shankar, not Trimurti Vishnu. What would have to be said? Trimurti Shiv.

Establishment takes place through Brahma. A gigantic form (Viraat roop of Vishnu) is also prepared. But in that gigantic form neither Shiv nor Brahma is depicted. Who is depicted in the gigantic form? Vishnu is depicted. Why? Why; why is it so? It is because the task was neither accomplished through Brahma nor is it accomplished through Shankar. The task is accomplished when the sanskars of both become one. Only the Devata, Kshatriya, Vaishya, Shudra are depicted (in the gigantic form), but the Brahmins and Shiv have been removed. From where? From the gigantic form. Why have they been removed? When the form of Vishnu is depicted, then why have the Brahmins been removed from it? In place of Brahmins, the deities have been depicted in the forehead. Brahmin choti (a lock of hair on the crown of the head left after tonsure) has been removed and Shiv has also been removed. The entire task takes place through Shiv; then why has He been removed? (Someone said – the pictures that are prepared after the attainment of perfect....) Should the picture of the one who performed the entire task be removed after the accomplishment of the task?

Four varnas (classes or castes) are shown. Devata, Kshatriya, Vaishya and Shudra. Brahmins become deities; so they are one and the same. The fifth has been removed. In the gigantic form that is depicted in the path of worship, the deity class is depicted on the forehead. The Kshatriyas (warrior class) are depicted on the shoulders. The Vaishyas (business class) are depicted on the stomach and thighs and the Shoodras are depicted on the feet. And the Brahmins have been removed. You children must explain this also. What? You must also explain that why have the Brahmins been removed from the gigantic form? There must be some reason. It is because Brahmins are not of the same kind. There are different kinds of Brahmins. There are 9 categories (kuriyaan) of Brahmins. It is from among those who become firm perfect (pakkey sampoorna) Brahmins that the deities emerge. It means that not all the Brahmins of the nine categories become firm deities. That is why deity class has been depicted and the Brahmins have been removed. Even among you there are few who are true, in whose intellect the matter fits truly and with difficulty ...(to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

VCD* No.449, Cassette No.935, dated 01.06.06, Nellore
Clarification of Murli dated 06.03.67

Ref. No.VCD*.

....There are infinite (athaah or immeasurable) points, which are called topics. So you keep getting so many topics. Now raise this topic everywhere that false Gita has lead to the degradation (durgati) of India. What? Which Gita has caused the degradation? Which is the false Gita? The Gita that has been written and prepared by human beings causes degradation. And the Gita prepared by God, the Gita that was sung by God leads to sadgati (true salvation or beatitude). Is it a matter of the non-living (jad) Gita or the living (chaitanya) Gita? Gita is called mother. So it is not a matter of a book. The scripture Gita is highest among all the scriptures. It is called 'Sarva shaastramayi shiromani' (a jewel of the crown among all scriptures). The law (vidhaan) that governs is called shaastra or scripture. So is it a living being that governs or is it a non-living thing that governs? It is the living being that governs. So certainly there is a Mother Gita; when the new world was created, then that Mother Gita set an example of highest governance in the world of Brahmins. It is a matter of last (i.e. end). No other religious scripture (dharmagranth) is able to deliver such best and righteous (shreshth) governance (shaasan). No scripture is able to do. What? What are they not able to do? It (i.e. Gita) causes the destruction of all the other religions established by human beings. And the true religion established by God gets established. The true salvation of Bhaarat (India) takes place and all other religions, which had undergone degradation, get destroyed. It is even said - Fall of India. The story of the rise and fall of India. So the true Gita causes the true salvation of India. When the same Gita becomes false, it causes degradation. And when the same Gita becomes true, then it causes true salvation. It means that the Gita who was shaped by God, the Gita who was created by God, and the Gita who was adopted by God, that Gita creates heaven. And the Gita that human beings produce, or create, makes that Gita false.

Gita is called mother. She is the seniormost among all mothers. What? Mother Gita. She is called 'Jagdamba'. Mother of the World. Brahma is not worshipped. Even that (i.e. Brahma) means - badi ma, i.e. elder/senior mother. It has been said in the Murli that this Brahma is your Jagdamba. So how can a person with beard (daadhi) and moustaches (moonch) be Jagdamba? When that Brahma leaves his body and enters into a mother, then he becomes worship worthy mother, i.e. Jagdamba. When does she become (Jagdamba)? It is when she becomes true Gita. The human beings transform that True Gita into a false one (jhoothi). When they make her false, then the mother undergoes degradation. Mother undergoes degradation. What was the reason for that? The name of Krishna has been inserted in Gita. The Gita that was sung by God. Actually God is Gitapati Bhagwaan (God, who is husband of Gita). And in His place, the name of the child has been inserted. So it is an atrocity (julam). When such an atrocity takes place, the downfall (patan) of all the mothers of India takes place.

India (Bhaarat) is called a mother (Mata). Do they say Bhaarat Pita (Father India)? Do they say Mother India? They say Mother India (Bhaarat Mata). So there is one such mother; when her true salvation takes place, then the true salvation of all the mothers, the true salvation of the entire world takes place. When the degradation of one mother takes place, then the degradation of all the mothers takes place. Even (in case of cities) there is only one city (shahar) which becomes Paristaan (an abode of angels) as well as Kabristaan (graveyard). When it becomes a graveyard, it undergoes degradation. When it becomes a Paristaan, it undergoes true salvation. Which is that city? Dilli (Delhi). So Dilli becomes instrument in causing the rise (utthaan) of entire India and the entire world. It is Delhi which becomes instrument in causing downfall as well as rise. When ‘one’ becomes sinful, everyone becomes sinful and when ‘one’ becomes pure, everyone becomes pure.

So, now you should raise (or discuss) this topic everywhere. True Gita causes true salvation and the false Gita causes degradation. What does ‘false’ and ‘true’ means? If someone is having meals and if another person also comes and eats from the same plate; if a third person also eats from the same plate, then the food becomes jhootha (unclean or impure), is not it? So, similarly there is a false Gita and a true Gita. Father comes and makes true Gita. And human beings make her false Gita.

So, look, India has become poor (kangaal or beggarly) now. Everyone does listen to Gita, but they do not know that the Gita that we listen is true Gita or false Gita. They say - God narrated Gita. Who is God? They say - God Krishna. Arey, is Krishna God or is Krishna a deity perfect in 16 celestial degrees (16 kalaa sampoorna)? God is not bound in celestial degrees. God is the Sun of Knowledge (Gyaan Soorya). Is Sun bound in the celestial degrees? Moon is bound in celestial degrees. Moon is a deity. Sun is the Supreme Soul. So Sun is not bound in celestial degrees. So, the souls of Ram and Krishna are deity souls. They are not Supreme Soul. They are not God. When God comes in this world, then He enters into the definite Chariot (mukarrar rath) of Ram and after entering into him, He transforms the false Gita into a True Gita. Then that true Gita becomes instrumental in causing the upliftment of entire India and the entire world.

Human beings have got transformed into deities by listening to the True Gita through God. What? By listening to the false Gita through human beings, the human beings became demons and by listening to the true Gita through God, the human beings became deities. Now is that Mother Gita true or false in the world of Brahmins? In which form is she? Shooting of which Age is going on now? Shooting of which Age is going on in the Confluence Age? Rehearsal of which Age is going on now? The Iron-Aged shooting is going on. So, is Gita true in the Iron Age or does it become false? It becomes false. So will the living (chaitanya) Gita even in the Confluence-Aged world of Brahmins be in the jail of Ravan or will she be under the control of Ram? She enters into the jail of Ravan. Such Gita who enters into the jail of Ravan becomes a false Gita. Now Gita has undergone complete degradation. Gita has been impaired (khandit which literally means 'broken') completely. God Father comes and transforms such an impaired Gita into an unimpaired (akhand or unbroken) Gita. He makes her True Gita. Now God Father comes and saves India from becoming penniless (kangaal). He makes him the crown (sartaaj). He makes him the master of the world. So look, this topic is so nice. But one needs to be wise enough to explain it.... (to be continued)
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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

VCD* No.449, Cassette No.935, dated 01.06.06, Nellore
Clarification of Murli dated 06.03.67

Ref. No.VCD*.

.....Now true Gita should be prepared. It has not yet been prepared. It is a false Gita. In the hands of human beings is the false Gita. When a Gita comes in the hands of God, then it becomes true Gita. In the beginning of the Yagya also Father used to sit and narrate the meanings of the same Sanskrit Gita. What was it at that time? It became true Gita. Through that a sample of the shooting (recording) of heaven got ready at Karachi. Rivers of blood were flowing between Hindustan (India) and Pakistan. It was a scene of hell and on the shores of sea those 300-400 souls and mothers were living very happily in a palace. So a scene of heaven emerged amidst a world of hell. That was a small form. It was a form of sample. It was a form of the beginning.

Now, in the end, the entire world would have become a hell and amidst that hell a small scene of heaven would get revealed in front of the entire world. That is why even Muslims would also sing praises about ‘Jannat’ (heaven) in remembrance of these times. Christians would also sing praises in remembrance of the same times saying ‘Paradise’. And Hindus say – ‘Vaikunth’. This is a reminder of which time? The entire world would sing songs in the praise of the new world that is going to be established now, and in praise of the scene of heaven which is going to emerge amidst the world of hell. The world would also experience. If it had not experienced, then there would not have been a mention of ‘Paradise’ and ‘Jannat’ in the religious scriptures of Muslims and Christians.

So human beings would understand only when you write clearly – Shiv Bhagwaanuvaach (Words of God Shiv). Krishna Bhagwaanuvaach (Words of God Krishna) leads to degradation and Shiv Bhagwaanuvaach leads to true salvation. What is this? What is happening in the world of Brahmins? Where is Shiv Bhagwaanuvaach and where is Krishna Bhagwaanuvaach? What do those so-called Brahmins think? Who spoke the words practically? God Krishna spoke. It means – what does the soul of Krishna in its last birth become by assuming the costume of Brahma? It becomes God Krishna. Father says – Krishna is not God. It means that all those, who listen, understand and narrate the Gita that was narrated through the mouth of Dada Lekhraj Brahma, are undergoing degradation. How? Brahma suffered a heart failure; so what about those who accept Brahma in the form of God? They are also leaving their bodies. Father says – I save you from degradation (durgati). When? When I come and take Gita in my hands. That Gita causes your true salvation (sadgati). So it is so easy to explain. Each point of knowledge is worth lakhs of rupees, through which you get transformed from what to what? There are multimillions (padam) in every step (kadam) that you take. That is why the flower of Padam (lotus) is shown in the pictures of deities (at their feet or as their seat)

The name of you Brahmins, the mouth born Brahmins has itself been removed from the picture of the gigantic form (viraat roop). Who? The devotees (bhakt or worshippers). Why have they removed it? Since when has the shooting of removal been going on? It is from the beginning of the Yagya itself, the Suryavanshi Brahmins (belonging to the Sun Dynasty) were removed from the Yagya. And the Yagya continued with the Brahmins belonging to other religions, the incomplete (kachhey) Brahmins, who had come after getting converted from other religions. In the beginning of the Yagya itself Ram and the souls who were followers of Ram, who belonged to the Sun Dynasty, vanished. Now the same souls get revealed once again in the end. So those belonging to the path of worship have removed the name of you Brahmins, the mouthborn Brahmins and God makes you famous. You only are going to become well-known.

Those Brahmins keep kuram (leather) in kachh (lap). There is leather (chamdi or skin/hide) kept in their lap. In which lap? In the lap-like intellect they keep leather. What? Baba used to say –Brahma’s photo should not be kept. And what do they do? Brahma was fair and handsome, isn’t it? So they kept his photograph only. So there is leather (kurum) in their lap. Kurum means leather. And there isn’t leather in your lap. There are righteous deeds in your lap, which God comes and teaches you the righteous actions.

Now you are true Brahmins. Why? Why are you the true Brahmins? You are true Brahmins because you become instruments (nimitt) in establishing the Golden Age. And they do not become instrumental in establishing the Golden Age; that is why they would leave their bodies and return to the Soul World. So, you are true Brahmins and they are numberwise false Brahmins, incomplete (kachhey) Brahmins. Those incomplete Brahmins would go and become such incomplete deities in the Golden Age who take lesser births. Those incomplete deities would only keep getting converted to the other religions and keep duping the Indians.

So there is leather (kurum) in their lap and there is truth (sachham) in your lap. What? Your lap-like intellect is filled with truth and their lap is filled with leather. They look at the skin (chamdi); that is why they leave their bodies while remaining in body consciousness. That is why they take lesser births. And you renounce body consciousness; you leave the bodies after becoming soul (conscious); that is why you take complete 84 births. You play an allround part and they play an incomplete (adhoora) role on this stage. There is leather in their lap.

So you should feel so intoxicated. What intoxication (nashaa) should you get? You should get the intoxication that we are making this world a heaven on the Shrimat of God. Those Gurus made this world a hell by following the opinion of their mind (manmat) and the opinions of human beings. And you create heaven ...(to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

VCD* No.449, Cassette No.935, dated 01.06.06, Nellore
Clarification of Murli dated 06.03.67

Ref. No.VCD*.

.....Now Father is teaching us Rajyog. You do not have any book (pustak) etc. What? This Godly knowledge is not one to get bound within (the limits of) books. The Knowledge of those human beings is bound in books. This knowledge is so extensive that even if you make the entire ocean as ink (syaahi) and the entire forest as pen (kalam), this knowledge is not going to exhaust. It is so extensive. It means that the bookish knowledge (pustakeey gyaan) is bound in limits and the Godly knowledge is unlimited. If anyone questions you, then you will not refer any scripture or book and tell. You would tell directly. You will answer them directly. It is not that you would look into the books and tell. Your knowledge does not teach you to become a book worm (pustaki keeda). Your knowledge is not bound in books. Baba explains all the matter in such a simple way. Weak women (ablaaen), hunch back women (kubjaaen), prostitutes (ganikaaen), old mothers (boodhi mataen) also understand this knowledge. So The Knowledge is easy, isn’t it!

In this knowledge the explanation about the badge is very simple. Those Brahmins hang the badge on their pockets and that badge is lying within your pocket-like intellect. Which badge? A badge in which there is Trimurti on one side and the inheritance, i.e. ‘Lakshmi-Narayan’ is on the other side. Whenever you explain to anyone, you would take out those three pictures, those three personalities from your pocket-like intellect and put it in his intellect to explain that – look, this is the part of Brahma, this is the part of Vishnu and this is the part of Shankar. You don’t require the non-living pictures (jad chitra) also. You tell on the basis of the living pictures (chaitanya chitra) that these are the living ones. Who? The three personalities, in whose remembrance our flag has been prepared. Three clothes have been depicted in the flag (jhanda). The lowermost peice of cloth is green (haraa). There was a green revolution (harit kraanti) in the intellect of Brahma. Heaven would arrive; new world would get established. So the green cloth has been depicted. Above that a piece of white cloth has been depicted. White cloth is a reminder of purity (saatviktaa). Vishnu possesses a satopradhan satwic (pure) stage. And above that is the saffron (kesariya) coloured, red (laal) coloured piece of cloth. Red colour brings about revolution. There cannot be peace (shaanti) in this world without revolution (kraanti). So it brings about such a revolution in the entire world that all the heretics (vidharmis), all the tormentors accept defeat. All of them become terrified (haul-dil) and leave this world and return to the Soul World. And Vishnu gets the kingship of the world. So the picture of Trimurti in the badge is very simple to explain.

The entire Gita is contained in that badge of Trimurti. And the entire Gita can be explained in a second. What? How would you explain? (You can explain that) this Mother Gita is the like a jewel of the crown among all the scriptures (sarva shaastra shiromani). Among all the laws (vidhaan) for governance (shaasan), whether they are living or non-living, like Koran, like Bible, like Guru Granth Sahib, Dhammapad; in comparison to all of them, Gita is like a jewel in the crown among all the scriptures. Among all the scriptures it possesses a high stage. It is the mother and Father of everyone. So who is that Gita? That Gita in living form is this. You can explain.

They impair (khandan i.e. condemn) the Gita. Who? The worldly human beings. And you praise (mandan) the Gita. You would praise Gita and they spit abuses (thoo-thoo-thaiyya) at Gita. They defame Gita, they condemn Gita and you praise Gita. You can explain the entire Gita on this badge in a second. You can explain anyone in a second. You explain – this is your Father and this is your mother. Who? Keep the picture of Mother Gita in front. This is your mother and this is your Father. Both the pictures have been clarified. All your sins would get destroyed by remembering them. And you would become a Vishnu-like deity in the new world. Vishnu means that the sanskars of husband and wife should become one; it is as if a form of Vishnu gets prepared. Two arms of husband and two arms of wife – if you bring both of them together, then the four-armed Vishnu gets ready. Thak-thaain, fightings (jhagdaa-tanta) cannot take place. So, in the Golden Age there are Vishnu-like deities. And in the Iron Age there is quarrel in every house. There would not be any husband and wife who do not fight with each other through thoughts, words or actions. So, in the Iron Age this false Gita gets glorified. The false Gita causes such degradation and the true Gita causes true salvation in every house.

When you travel by a train or when you are moving; if you meet anyone, tell him/her – I would give you a Godly gift. What gift would I give? I have this Trimurti badge. This badges lies in my pocket-like intellect – I am giving you this badge. You too keep this badge in your pocket-like intellect. If this badge remains in your pocket-like intellect, then you would also get transformed from a man to Narayan and from a woman to Lakshmi. It is such a nice badge. It is a small thing and can cause so much transformation (parivartan) of the intellect. So every Brahmin child should keep this badge in his/her pocket-like intellect. Now, this knowledge of Trimurti fits in whosoever’s intellect would get the kingship of the new world. In whosoever’s intellect these three living personalities do not fit, cannot get the kingship of the new world.

Realization of God means knowing everything. God gets revealed through three personalities. Brahma, Vishnu and Shankar. So all the three personalities who play a practical part are present in this world now, but they are in ordinary costumes (i.e. bodies). It has been written in the Gita written by human beings also. Unwise people are unable to recognize me, the God, who has come in an ordinary body. Such a roar of knowledge is produced in this jungle-like world by those three personalities that the three personalities are shown in the form of three lions. The task of establishment through one personality, the task of destruction through the second personality and the task of sustenance gets accomplished through the third personality. Now sustenance is going to take place. Now destruction is also going to take place. And the establishment of the gathering of new world would also be directly visible ....(to be continued)

Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.[/i]

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

VCD* No.449, Cassette No.935, dated 01.06.06, Nellore
Clarification of Murli dated 06.03.67

Ref. No.VCD*.

....The entire world would experience. What would it experience? It would experience that there are Seven Wonders of the World created by human beings, which people go to see. They spend money. Now this eighth wonder created by God would become the greatest wonder of the world. The biggest wonder of the world would be heaven, swarg. Although the entire world would not be able to see this wonder, but it would experience that - yes, this is the wonder of the world. It gets established by God and is being established.

So you can give this Godly gift (of Trimurti badge) while travelling anywhere in the train. If you understand it nicely, then you would be able to explain it to others. It would fit into the intellect of others also. If this knowledge of Trimurti fits into our intellect, then we can become like this Lakshmi and Narayan because everyone wishes to go to the abode of Krishna (Krishnapuri). Christians also call Krishna as 'Lord Krishna'.
One can get Krishna-like post only through this knowledge. Kingship is established through knowledge. Nobody else in the world can teach this knowledge, nor has anyone taught. By teaching those courses human beings make doctors, make Engineers, make Teachers, make Advocates, make Judges, that too for one birth. And what do those, who study The Knowledge that is taught by God become? They become Kings. And not a King for one birth, but they become Kings for many births. There have been so many small and big Kings in the country and abroad in the history. There have been hundreds of Kings. Who taught these Kings the art of Kingship? When was it taught? Were there any Colleges of Kingship?

Human beings did not teach kingship. Human beings teach to become servants (naukar). They teach donkeyship (gadhaai). And what does God Father come and teach? He teaches kingship (raajaai). This study of kingship is possible through Rajyog. And this Rajyog, the Rajyog of ancient India is very famous. People of the entire world know that The Knowledge of ancient Rajyog used to be taught once upon a time in India. Now God Father has come once again to teach that knowledge. Kingship gets established through knowledge.

All other religious fathers do not come and establish kingship. What? What do they do? They establish their own religions. They established the religion; that is all. The kingship was not established. Later, when their numbers increase very much after 200-400 years, then the kingship gets established in their religions. Even for the establishment of that kingship, it is the Father of the entire human world who unknowingly becomes instrumental. He is instrumental in granting the kingship to the souls of all the religions because God Father Shiv comes in the Confluence Age and establishes kingship in this world through the same personality and then departs. The sanskars of kingship get recorded in him. Those sanskars get recorded in him to such an extent that not only does he himself become a King (Raja), an Emperor (Maharaja), but he establishes the dynasties of the generations of human beings from time to time.

So the religious fathers establish only religion. And God Father comes and establishes kingship. It is not that he comes and establishes kingship only in the Confluence Age. In the Confluence Age, the Supreme Soul Shiv comes in the permanent Chariot (mukarrar rath), i.e. Ram and establishes kingship, but those sanskars of kingship get recorded in the permanent Chariot, i.e. Ram. That soul carries those sanskars of kingship with it and becomes instrumental in granting kingship to other religions from the Copper Age in many births because he is also the Father of the human world.

So, if he is the Father of the mankind, then he would certainly give inheritance to his children. Which inheritance does he give? An inheritance of kingship. Shiv comes and gives the inheritance of the kingship of deity religion. And the human souls of all the religions get the inheritance of kingship of many births through the personality of Ram, in whom Shiv enters in a definite form.So kingship is getting established through this knowledge. It is not that only the kingship of deity religion of Golden and Silver Age is getting established. The kingship of every religion is getting established now. Other religious fathers do not make anyone kings. You know that we teach Rajyog for 21 births. Who? Who teaches for 21 births? Father Shiv comes in the body of Ram and teaches us to rule for 21 births. Then, where does the kingship of 21 births come from? The souls in whom the sanskars of making efforts get recorded in the Confluence Age, those sanskars emerge again in the Copper and Iron Age.

This is such a nice knowledge. Study this knowledge only for an hour daily. Those courses are to be studied for eight hours daily and that too for one birth. That too it is not certain if one would become an Engineer or an Advocate or not. Someone may become an Advocate earning four Annas (earlier one rupee was equal to 16 Annas; now Annas are out of circulation) and someone may earn lakhs of rupees. There is no guarentee. And what about here? Here, there is a guarentee that those who study this knowledge for an hour daily can become masters of the new world, i.e. Raja. Omshanti.
(Concluded)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

(VIDEO CD No.317, DATED 3.10.05, CLARIFICATION OF Murli DATED 1.1.67, GUNTUR)

No.VCD*.

Omshanti. The Vani dated 1st January, 1967 was going on. It was the beginning of the middle portion of the first page of the morning class. God says and children even have faith, but Maya creates obstacles in the extent to which there should be remembrance and love. It will be said numberwise as per the efforts made that - Yoga will be connected numberwise only. One should have this dedication within oneself that we were earlier pure (satopradhaan); now we have to become pure once again. You become degraded; then you become pure. You become pure to go to the pure world and the other souls that become pure do not come in the pure world. You will come to the pure world. ‘You’ refers to whom? Hm? ‘You’ means those, who are sitting in front of Father, those who are the practical children would come to the pure world and those who do not sit face to face (sanmukh), those who listen from a distance will not come to the pure world. Pure soul would have to be called ‘satopradhan’, isn’t it? When anything is new, it is called satopradhaan. But, the world does not remain pure forever for anything that is new. You know that we would be pure in the pure world. When the world itself would be pure, then we would also be pure. Now when the world is degraded (tamopradhan), then we also become degraded.

Beatitude (jeevanmukti) in a second – this is a reminder of the present time. When will true salvation (jeevanmukti) be caused? Hm? It will take place in the Confluence Age, but when is that second supposed to occur? It is said for Brahma that it takes a second for Brahma to get transformed to Vishnu. So since how many years has Brahma been playing his part? He played a role through the corporeal body till 68/69. Thereafter, he played a part through the subtle body for so many years. And he also played the part in the form of a half moon by entering into someone or the other. Hasn’t that one second come for Brahma so far? He did not get transformed from Brahma to Vishnu in a second so far. What is the reason for that? (Someone said – there is lack of complete faith) Complete (Someone said – faith) Doesn’t Brahma have complete faith? (Someone said – It is because of the attachment for the Brahmakumaris) Hm? (Someone said - It is because of the attachment for the Brahmakumaris) Yes, the first soul of this world tree, the first leaf itself has not passed the final paper of ‘Nashtomoha Smritirlabdha’ (victory over attachment and continuous remembrance). Until it becomes nashtomoha (detached), how can the latter leaves become nashtomoha?

If someone says – At least the final Chariot in which the Supreme Soul enters should become nashtomoha, but no. ‘Father shows son.’ Father does not reveal Himself first. He reveals the children first. So the first child among the children is the soul of Krishna and it has not fitted into (the intellect of) the soul of Krishna himself that who is the God of Gita in corporeal form? The child Krishna who is going to be born in the Golden Age cannot be the God of Gita – This is all right because there is no question at all of narrating The Knowledge of Gita there. The matter of narrating The Knowledge of Gita pertains to which Age (yug)? (Someone said – It is a matter of the Confluence Age) Hm? (Someone said – It is a matter of the Iron Age) It is the matter of the present age. It is a matter of narrating The Knowledge of Gita in the Confluence Age, the Auspicious Confluence Age (Purushottam Sangamyug) that is going on now. And The Knowledge of Gita, which is being narrated, should be narrated by the Gitapati (Lord/husband of Gita) God. Mother Gita should be present; Gitapati God should be present and what is the achievement (siddhi) from Gita? One should get transformed from a man to Narayan. But one can get transformed from a man to Narayan when....(Mothers are waving hand-fans at Baba. Baba forbade them. Baba said – Other souls are also sitting) (Someone said – Baba, it is hot, isn’t it) One can get transformed from a man to Narayan only when the Father of the world, i.e. Prajapita, who is going to get transformed from a man to Narayan takes the children along with him. That is why it has been said – BapDada cannot return without the children. Neither Shiv can go, nor the soul in whose body, in whose final Chariot Shiv enters first of all can return. (In spite of Baba forbidding them, mothers continued to wave hand-fans at Baba. That is why Baba said – You are causing such a disturbance). This is called – worshipping a bodily being (dehdhaari). Brahmakumaris.... (A mother said something) Are all these souls not sitting?

By causing disturbance (during class) obstacle is created in Baba's Vani. You do not love Baba's Vani. Even there in the basic knowledge a similar thing happened. The children did not give respect to the Vani of knowledge narrated by Supreme Soul, the narrator of knowledge. And they started looking at the face of Brahma Baba. Their intellect started getting attracted to the face and facial expressions (chehra-mohra) of Brahma Baba. They liked becoming womb-born (kukhvanshaavali) Brahmins, but they could not become mouth-born (mukhvanshavali). Why could they not become? It is because they did not pay attention to the Vani that emerged from the mouth. And even here if such a thing keeps happening in the Advance Party that the Vani that emerges from the mouth, which is called Murli; love for Murli means love for murlidhar (in literal sense it means the beholder of flute; here it means the one, who narrates Murli). And if there is no love for Murli, then there is no love for Murlidhar. So here too, if such a thing goes on that - children are very much attached to the Chariot in which Shiv enters in a final form (mukarrar roop). It means that there is no attachment for Shiv; there is attachment for shav (the corpse).

Shiv and shav. If Shiv does not enter into him, then what is he? He is shav (a corpse). If Shiv has entered into him then he is ShivBaba.... (Someone said something) Hm, Hm? (When Shiv has entered, then he is Baba, isn’t it?) Yes, yes. Baba, Baba. There are a lot of Babas in the world, but this is ShivBaba. He is ShivBaba because Shiv has entered into the corporeal body. So the entire glory is attributable to whom? It is ShivBaba’s glory, isn’t it? It is not just the glory of Baba. It is neither the glory of Brahma Baba, nor is it the glory of the final Chariot in whom He enters. The final Chariot will get the glory when he gets revealed before the world in the form of Narayan after becoming perfect (sampoorna). Then you can call him – ShivBaba, for whom it has been said that there is nothing permanent (sadaa kaayam) in this world. It is ShivBaba alone who is permanent. So it is the ShivBaba, who attains the complete stage equal to Father; who attains the incorporeal (niraakaari), egoless (nirvikaari), viceless (nirvikaari) stage and after achieving that stage, he should accomplish the task.....

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Note: This is only a draft of the extracts of above mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

(VIDEO CD No.317, DATED 3.10.05, CLARIFICATION OF Murli DATED 1.1.67, GUNTUR)

Ref. No.VCD*.

......The task has not been completed yet. When will it be over? When all the children achieve the perfect stage. All the children, the souls which take 84 births, should become constant in the soul conscious stage. Then it would be said that the part of Supreme Soul Father to make us like Him; just as Father is a soul always, He is called Sadaa Shiv, similarly, children should also become numberwise constant in the soul conscious stage. Until the soul conscious stage has not been attained completely, one will love someone more and love someone less. It cannot be said to be a stage of aatma-aatma bhai-bhai (i.e. being souls, all of us are Brothers). And when it cannot be called the stage of aatma-aatma bhai-bhai, then even the Advanced Knowledge cannot be called Advanced Knowledge. In the basic knowledge the stage of aatma-aatma bhai-bhai does not exist. Which stage exists? The stage of best effort makers is that of a Brother and a Sister. Maya can enter in the relationship of Brother and Sister, but in the relationship of bhai-bhai (brotherhood) there is no chance of entry of Maya. And here this highest aim only is given. What? All are the children (santaan) of one Father. All are the beads of the rosary of Rudra. All those who are the beads of rosary of Rudra possess a soul conscious stage.

They imbibe a soul conscious stage means that they become incorporeal, viceless and egoless. (Someone said – Baba) So they are worshipped. Yes, please. (Baba, is it true that the one, in whom Shiv enters, loves some children more than others?) What did you hear now? Does incorporeal Shiv show any partiality? (Baba, the incorporeal is not partial) Then who? (But the body in which He enters, the corporeal) What was the soul - in whose body He enters – in the past 63 births? Could the soul of Ram or soul of Krishna do anything in 63 births? They could not do anything. Why? It is because they were in body consciousness. Because of remaining in body consciousness they could not cause benefit to the world. Now they become instruments in causing the benefit of the world because Father’s soul enters into them.

Was it Shiv who entered into the costume of Brahma, i.e. the last birth of Krishna and played the role of tolerance in the form of a mother or was it the soul of Krishna? Shiv played the part. Had the soul of Brahma possessed this power, then he would have played the part in the past 63 births also. Similarly, whether it is the soul of Ram or the soul of Krishna or the soul of Jagdamba, none of the souls is perfect in itself. It is the glory of Shiv that when He comes to this world, he makes all the souls numberwise deities as per their efforts - those who become constant in the soul conscious stage. It is not true that He would transform 500 crore souls into deities. The number is fixed. How many souls would acquire the soul conscious stage? How many would acquire the firm stage of soul consciousness? Four and a half lakh souls would achieve that stage.

The four and lakh souls, which give birth to children like Radha and Krishna, will not have any trace of body consciousness. The affection between Radha and Krishna is even then limited to a love through eyes. It is a love through vision (drishti), through the sense organs (gyaan indriyaan), through the higher organs (shreshtha indriyaan), but the souls which give birth to them, i.e., Lakshmi and Narayan, who get transformed from a man to Narayan directly, will not have body consciousness even to the extent of vision. In the picture of Lakshmi and Narayan, Radha & Krishna are standing below in the form of creation (rachanaa) and Lakshmi & Narayan are standing above in the form of creators (rachayitaa). So Lakshmi & Narayan are not even looking at each other. And Radha & Krishna are looking at each other. Why are they looking at each other? It is because their affection is attracting towards the eyes of the body. And those who are Lakshmi & Narayan are beyond even vision. They are in contact only through vibrations. There is no name & trace of body consciousness. Eye is also an organ of the body. Is eye not an organ of the body? (Someone said – it is) When it is an organ of the body then it will be said to be a subtle form of body consciousness. If there is no body consciousness in a subtle form in the Golden Age, if there is no question of reproduction (paidaaish) through the higher organs, then why does the stage gets reduced by 2 celestial degrees (kalaaen)? 2 celestial degrees gets reduced in the Golden Age, isn’t it? Why do they get reduced? It is because although the child is born through higher organs, although the child is born through the love of higher organs, but even then even the higher organs are organs of the body, are they not? They are subtle organs. So subtle downfall (sookshma patan) takes place through subtle organs. And where there is no trace of body, where there is not even the consciousness of the subtle body, there is no question of downfall there.

So the four and a half lakh souls are the ones who rise. Until when will they keep rising? They would keep rising until the four and a half lakh children like Radha and Krishna don’t take birth. Thereafter, when the 9 lakh stars achieve the perfect stage, then the downfall of the world would start. When the population reaches the complete figure of nine lakhs, sixteen thousand, one hundred and eight, the downfall would start. At that time whose rule would commence? Will it be the rule of the souls which get transformed from a man to Narayan or will it be the rule of their children? It would be the rule of their children. Until it is the rule of the chidren, it would be called a rule of the creation and the rule of the creation would be as per the proverb of ‘yatha raja tatha praja’ (as the king, so shall be the subjects). The souls of Radha and Krishna who are enjoying the pleasure of each other through vision; Krishna is exchanging glances with Radha and Radha is exchanging glances with Krishna. She is obtaining the pleasure of body consciousness in a subtle form, isn’t it? So the children born to them and the subjects (praja) would also belong to the same category. It means that the downfall of the world begins from that time. It would not be visible because the downfall is very subtle. Only two celestial degrees get reduced in the entire 1250 years and what about the Silver Age? Only 6 celestial degrees get reduced in 1250 years. It means that totally in the heavenly world, the world of Golden and Silver Ages only 8 celestial degrees get reduced. When 8 celestial degrees get reduced, then semi-downfall of souls takes place. And when semi-downfall has taken place, then transformation takes place in the world. What transformation takes place? The arrival of souls belonging to the other religions from above begins…...

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Note: This is only a draft of the extracts of above mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.