Extracts of PBK Murlis - as narrated to the PBKs

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

VCD* No. 253, Audio Cassette No.734, dated 06.06.05, Ahmednagar
Clarification of Murli dated 23.09.66

Ref. No.VCD*

... If you do not pay attention even on a small matter, if you do not become nashtomoha (detached), it is a small matter. So what will Father do? Everything depends on one’s efforts (purushaarth). What? On what? On the efforts. Purush; ‘purush’ means soul. For whose sake (arth)? For the sake of soul (aatma kay arth). Whatever we do, we should do for the sake of soul. Whatever we are speaking; so whatever we speak, is it causing a benefit to the soul? Whatever we see, we have to check that – is my vision causing any benefit (kalyaan) to the soul? Is it causing a benefit or are we harming anyone? What? Does vision cause both benefit and harm (akalyaan) or not? If we see anyone with attachment, then what would happen? It would cause harm. And if we see in a detached manner that whatever we are observing through these eyes is a farce (dhakosalaa or hypocrisy), it is going to be destroyed, then such a soul conscious vision would cause benefit. It is a vision (drishti), isn’t it? As the vision, so shall be the thoughts (vritti). And as the thoughts, so shall be the vibrations. So it will cause benefit to others as well as oneself. Soul conscious vision causes benefit to others and oneself also. And the body conscious vision causes harm to self as well as other souls. So should we perform the task of causing benefit or should we perform the task of causing harm? We should perform the task of causing benefit. Even while we see, we should keep checking. What? We should keep checking that are we causing benefit to self (apnaa) and others (paraayaa)? Are we causing benefit or harm to ourselves and the person in front of us?

Even while talking, we must check that whatever we spoke; some people have a habit that whatever they speak, they spoil the vibrations. They will utter something which will increase the body consciousness. They do not feel comfortable without increasing the body consciousness. So (we must check) whether our speech is accruing any sinful act? Similar is the case with the bodily organs. There are other sense organs also. Eyes are the highest sense organs. There are other sense organs also. Ear is an organ for listening. Ear – an organ for listening; should we imbibe, assimilate whatever we listen through our ears or should we listen from one ear and leave it through the other ear? If someone narrates something which is in accordance with the Shrimat, then we must imbibe it. It will cause our benefit. It will cause benefit to others also. If we listen to something that is against the Shrimat; what? Which is the worst thing against the Shrimat in the world that was narrated to us by the people of the world? Omnipresence (of God). What? If someone narrates the matter of omnipresence, or any knowledge; if he narrates anything, then you must check – whatever he has narrated to us – does it prove the Supreme Soul Father to be omnipresent (sarvavyaapi) or does it prove Him to be present in one (ekvyaapi)? Whatever was narrated, whatever was narrated by the speaker; are his words proving Father to be omnipresent or are his words proving Father to be present in one?

OK, this Vishnu Party and this Krishna party – so many parties are emerging; whatever they are narrating; is it proving Father to be present in one or is it proving Father to be present in many (anekvyaapi)? (Someone said – It is proving Father to be present in many). So if he is proved to be present in many, then will it cause benefit or harm? We are performing the shooting of causing harm. We will perform the shooting of causing harm here also and then we will perform the shooting of causing harm from the Copper Age also. We will cause harm to the self as well as others. So what would happen? Our sorrowful births would increase and the births of prosperity would reduce. Father says – My children should enjoy the maximum births in prosperity. They are the children of the Father, who bestows happiness (Sukhdaataa Baap). What? Those religious fathers teach such knowledge that they become bestowers of sorrows (dukhdaataa). Their followers also become sorrowful (dukhee). Who is our teacher? Our teacher is the Father, who is a bestower of prosperity. His title is ‘Sukhdaataa’. What? Even if he looks through the eyes, it would cause pleasure. Whatever action He performs through the bodily organs would also cause pleasures. Whatever action He performs through the sense organs would also result in happiness. It cannot cause sorrows. His name itself is Shiv. What? He is benefactor (kalyaankaari) in every circumstance. He does not cause harm in any manner at all. So how should the children of the Sukhdaataa Father be? They must also be bestowers of prosperity (sukhdaayi).

Everyone performs actions, but what is the intention (bhaav) behind the actions? What? The intention is important (pradhaan). What is the intention behind performing any action? Suppose a cow is going (somewhere). A butcher is following the cow from behind. We speak a lie. What? The cow is not going this way. It has gone that way. So we spoke a lie. Although we lied, but what is the intention? The cow should be saved. The butcher will kill it. Now here it is not a matter of that cow. Which kinds of cows are present here? It is the human cows. These virgins and mothers are cows. Now-a-days butchers are chasing them. Somehow, the virgins and mothers avoid them and come to the Ashram to surrender (themselves); the butchers chase them. They start acting in an opposite way. It happens like this here in the ashram; and it happens like that here in the ashram. Arey, what happens in your world? Here the Father has revealed the secrets of everyone in the Murli. Father says – today a Father does not spare his daughter (without assaulting her); a maternal uncle does not spare her niece; a Brother does not spare his Sister. A brother-in-law does not spare his sister-in-law. So what is happening in the world?

Nobody in the world can give whatever the Father comes and gives. He is the bestower of pleasures (sukhdaataa). If anyone wishes to give Him the title of bestower of sorrows, then he cannot get it. If someone throws garbage on the Sun. If he collects garbage, then what would happen? That garbage would certainly come back. It will return and fall back on his face. It may take some time, but it come and will fall there only. That is why one must remain carefree (nishchint). Care free from what? If someone causes defamation, then one must not get influenced by it. If someone causes our defamation, if someone defames our Father, and if we get influenced; he acts in such a manner! I cannot hear it. I cannot listen. I will beat him. No. We should not become instrumental for that. We should listen from one ear and leave it through the other. Our ears are not weak. Our ears are strong. Someone may keep narrating to us to any length ... (to be continued)
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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

VCD* No. 253, Audio Cassette No.734, dated 06.06.05, Ahmednagar
Clarification of Murli dated 23.09.66

Ref. No.VCD*

... If a nice tape recorder is on, nice drums etc. are being played, atom bombs are exploding and we sit in the remembrance of Father. So, what would be said? Is our remembrance strong or weak? It is strong. If we get influenced by the external circumstances, then we are immature (kachhey). That is why remembering (Father) by playing the tape recorder is also an immaturity (kachhaapan). Suppose there is a mother; she remembers her child. The child is studying in London; then, does she remember him by playing musical instruments (dholak-majeera, i.e. drums and cymbals)? Is this an original remembrance or a duplicate remembrance? Duplicate. So why should we remember God in a duplicate manner? Does not God see that he is remembering me in a duplicate manner? (Someone said – He does observe). Yes. If there is no dedication (lagan) from within, then they play the musical instruments. Father says – How should be the remembrance? The remembrance should be original. The remembrance should be true. There should be dedication, there should be love for the Supreme Soul – what do we get from Him? We get fruits (praapti) for many births. It is not fruits for just one birth. It is fruits for 21 births and on the basis of 21 births, there are fruits for 63 births also. How is it ‘on the basis of’? (Someone said – we get habituated). Yes, whatever efforts we made here for the fruits; we become practiced on the basis of those 21 births. What? Practice of remembrance.

There is a practice of remembrance also; there is a practice of performing actions also; there is a practice of doing service also; there is a practice of imbibing divine virtues also. This practice, which we inculcate strongly, those sanskars of making fast efforts remains with us for 63 births. The more fast effort-makers we become here, the sanskars of fast effort making remain with us there also. For e.g. Babur. Babur was a small soldier. And what did he become? He became the Emperor of India. How could he make such huge efforts in a single birth? These were his sanskars. These are sanskars of making efforts. Those souls have made efforts here. So the efforts which have been made is being taught by Father to us. Nobody else can make us such fast effort-maker, which Father is making us. Nobody else possesses such strong knowledge at all. How? Like the Moon? The efforts made by the Moon are not fast; The Knowledge is not strong. Moon has a very sweet light. What? Moon has such a cool light, such a sweet light that worms and insects, scorpions and locusts also keep growing in that light. In the sunlight, the worms and insects, scorpions and locusts either die or run away to some darkness. (Someone said – they go under the ground) Yes. They go under the ground. They get buried in the soil of body consciousness. What?

Are the (dead bodies) of the souls belonging to other religions cremated or buried? They are buried. Where was this tradition started? When the Father comes in the Confluence Age, then they do not listen to the complete knowledge. When they do not listen to the complete knowledge, all their sins do not get burnt. So the sins do not get burnt completely in the fire of Yoga, i.e. their body consciousness remains and they are buried in the soil of body consciousness. When they get buried here in the soil of body consciousness here, then their bodies would be buried in the soil of body consciousness there in the 63 births also. And here, those who had burnt their body consciousness in the fire of Yoga; What? Those who had burnt their body consciousness completely and turned it into ashes; what? Nothing should remain; so, their bodies would be burnt (i.e.cremated) there also birth by birth.

Suppose, it is (the dead body of) a child; then the child is not cremated. What do they do? They bury it. Why? (Pushpa Mata said – It is because it did not accrue any sins at all, isn’t it?) No. Even here, those who possess a child-like intellect in the (path of) knowledge. They do not imbibe complete knowledge; they remain with a child-like intellect. So they definitely get buried in the soil of body consciousness. Just like those who follow the basic knowledge. It is knowledge of the child-like intellect, isn’t it? It is a basic knowledge, isn’t it? It is knowledge of small children. They do not study the Advanced Knowledge at all. So when they die, they would get buried in the soil of body consciousness.

So the entire foundation is laid here. What? The foundation of the 21 births is also being laid here and the foundation of 63 births is also being laid here. The foundation of the kingdom of Ravan is also being laid here and the foundation of the kingdom of Ram is also being laid here.The more strongly we follow the Shrimat, the more fruits we get for the 21 births. And the more we get mixed by the opinion of others and the more we get influenced by others, the more we are performing the shooting (i.e. rehearsal or recording) of the world that becomes sinful, because every soul whcih goes to the Golden Age, definitely witnesses downfall in the Silver Age, Copper Age, isn’t it? Is there any soul which goes to the Golden Age, becomes Suryavanshi (those belonging to the Sun Dynasty) and does not become Chandravanshi (those belonging to the Moon Dynasty) in the Silver Age? Every human soul has to definitely experience downfall and get transformed from a Suryavanshi to a Chandravanshi. Then in the Copper Age, it has to definitely become Vaishyavanshi vicious, those who enjoy the sensual pleasures and vices (vishay-viakaar), even if they are the souls of Ram and Krishna. They too have to experience downfall. Yes, it may happen that the rate of downfall is slow in case of some souls. It means that those who make more efforts to follow the Shrimat here will have a slower rate of downfall. And those who do not pay more attention to following the Shrimat; those who do not pay attention to the versions of Baba at all; those who do not pay attention to The Knowledge of Baba at all, those who do not study the Murli carefully daily at all, those who do not pay attention to the studies here, then how will their shooting be? They experience downfall very fast. They commit more sins; so, by committing more sins, a soul experiences downfall very fast.

......We are lions, the children of lion (sher). And a lion does not fear anyone. Come! Let us face each other. (Someone said – come to the maidaan, i.e. arena) Yes! Come to the arena. But the lions are also of two kinds. What? One kind of lion is a Babbar Lion with an extensive mane. And another kind of lion has a small mane. It carries long stripes on its skin. It is called tiger (baagh). And one is a lion. The lion attacks directly. If the gun shot is fired from this way, then it would jump directly in the direction from where the shot was fired. It would not think that the direction from which the shot was fired, that person may fire 2-4 more shots. And what would a Cheetah (a tiger) do? A tiger would observe; as soon as the shot is fired, it would take position. It would take up a position and observe - yes, now that person is retracting. Then, finding an oppurtunity it attacks. So even in the Trimurti, one is a Babbar lion. What? And one is a tiger. What is the national animal of our country? (Someone said – lion) Which lion? (Someone said – Babbar lion) What is the national animal of our India? It is lion, but lions have also been mentioned to be of two kinds, isn’t it? What is it? Tiger. What? Cheetah, tiger. What? The national animal of our country is – Cheetah. (Pushpa mata said – it takes a huge leap) Yes. So we are lions, children of lion.

Although it has been said in the Murli that there aren’t three lions at all (in the national amblem of three lions). What? The three lions producing the roars of knowledge, which have been depicted, in the notes, flag, stamp papers now-a-days, those three lions are actually not lions. Among them one is a lion and the remaining two are – a horse (ghoda) and a goat (bakree). What? The mind-like horse and one is a goat. Whoever holds its ear, that is all, it becomes the property of that person. Horse – becomes the property of the person who holds its reins. So rein-in the mind. Through whom? Through the intellect. The Knowledge has been received through the intellect. We can control the mind-like horse on the basis of The Knowledge that has been received. Omshanti. ...(concluded)
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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

(V.C.D. No. 275, dated 18.08.2005, Tirupati)
(Clarification of Murli dated 30/10/66)

Ref. No.VCD*.

The Murli dated 30th October, 1966 was being narrated. At the end of the middle portion of first page the matter being narrated was – By knowing this knowledge you children become the masters of the heaven in such a way that nobody comes to know of it. By studying in a school, someone becomes a Judge, Advocate, etc. They achieve those posts only by studying. The more one studies, the higher the post. Through which study did the masters of the Golden Age, i.e. Lakshmi and Narayan achieve this post? People become Advocate and Judge through the study of law. People become Engineers through the study of engineering.

How did these Lakshmi and Narayan achieve this post that they became the masters of the world? Through which study did they achieve this post? Is there any name of that study? Arey! Just as there are those schools and colleges. There are engineers; by studying The Knowledge of engineering, they become engineers. By studying medicine, they become doctor or surgeon. What did these Lakshmi and Narayan study? Is there any name of that study or not? What is the name? Rajyog. What kind of a Yoga? A Yoga that is full of secrets. This is not a hathyog (a kind of physical Yoga which involves tough bodily postures). They have not studied the teaching of physical power (baahubal). Those Kings used to enable their Princes and Princesses to study the teaching of physical power. They used to be taught to use arrows and swords so that they could fight a war, a violent war and could achieve the kingship through war.

These Lakshmi and Narayan did not learn any war (yuddh) of physical power. Which war did they learn? Non-violent. They learnt such Rajyog, in which there is no name or trace of violence. They did not learn a violent war. God comes and teaches them non-violent war. Kingship of the world is achieved through the power of Yoga. They have learnt to control vibrations. They have learnt to transform the vision (drishti) through vibrations (vritti) because when the vision changes, then the vibrations also change. Nobody knows – through which study did they achieve the post of the rulers of the world (vishwa ka raj pad). God says – I teach this Rajyog to you children. The more you learn this Rajyog, the greater King you would become. You would become non-violent kings in the new world. When this new world becomes old, then, by coming in the company of embodied beings (dehdhaari), physically strong persons (baahubali), they start learning the war of physical power. Some people ask – Shivaji was such a great King. His name is famous among the Indian Kings. Then why did he become a small king? He must have learnt a great Rajyog only. Why did he fight a violent war? He fought a violent war at the end of the Iron Age. People become violent by coming in the company of violent people.

Father has now come to teach a non-violent war. This is a war of vibrations. It is a war of truth and falsehood. One true Godfather alone comes and narrates truth. Falsehood and only falsehood is prevealent in the entire world. You are the handful of children, who know the truth. How will the handful of children face the false world of 500/700 crores? It is said – how many Pandavas were there? There were five Pandavas. And the number of Kauravas and Yadavas was eighteen Akshauhini. That 18 Akshauhini number is equivalent to today’s population of 500/700 crores. Then how did these five become victorious? God was sitting in their intellect. They were getting the practical sustenance from God. So they got that force.

Duryodhan went to God and asked – I want your entire kingdom, your entire army, your post & respect. And Arjun was a Pandav. He asked – I do not want anything from you. We only want you. The one, on whose side there is God, the one, in whose intellect God sits, becomes the most powerful one. What else does the one, who has met the Almighty want? The entire world worships and acknowledges power (shakti). Nothing happens without power. That power is obtained from the Almighty Father (Sarvashaktivaan Baap). He does not give violent power (hinsak shakti). He gives non-violent powers (ahinsak shaktiyaan). God says – “I teach you the Rajyog that gives you such powers.” Father says – There would not be any such scholar, teacher who would say that I make you the master of the world.

There have been big kings like Hitler, Napolean, who desired to conquer the world. They had also studied. After studying those teachings, a desire (aakanksha) emerged in their intellect also that they should rule over the entire world. They died while fighting wars, but they could not achieve the kingdom of the world. It is the miracle (karishma) of Father only that by teaching Rajyog He teaches us to control the vibrations in such a way that not just human beings, but the entire nature itself comes under control. Someone may say – even the scientists of present day have brought nature under their control. They press the button with fingers, they just give a hint and the fan starts working, fire gets ignited. By the press of a button atomic explosions can take place in any country. There is delay just in the pressing of computer’s button. But they possess gross powers (sthool shaktiyaan). They do not have the courage to use their own creation, those atom bombs. They fear from within that if we use them, then we are also sitting in the same world. We would also get destroyed. But God comes and teaches His people (bandey) such a Rajyog, through the power of which, through the controlling power of vibrations, they themselves remain safe, they remain within the range of vibrations and the opponents (virodhi) perish. It has also been written in the religious scriptures that – When Khuda (God) comes at the time of destruction (kayaamat), then the people of God (Khudaa kay bandey) remain very happy. And those who do not become His people keep facing difficulties (kahar).

Father also says – Children, when the destruction takes place, first of all you would come to my house. To which house would you come? Where is Father’s house? Is it in the abode of prosperity (sukhdhaam) or the abode of peace (dukhdhaam)? (Someone said – it is in the abode of peace). It is in the abode of peace. Will we go to the abode of peace before the destruction of the world itself? No. We would make practice in such a way that the connection of the intellect (buddhiyog) would go beyond this body and the world connected with the body. This practice is not possible while living in the company of this world consisting of five hundred crore people. The conditions and circumstances would become such that we have to leave the company of these cranes (baguley) and reach such a world of Brahmins, where there would be only such souls, who spread the vibrations of peace. And that place would be Mount Abu, for which it has been said that you children would bring the Soul World (Paramdham) down to this world. It means that the vibrations of peace which exist in the Soul World, where there are no thoughts, no fear, no restlessness (aatarvela), no desire – ichha maatram avidhya – the vibrations of the gathering (sangathan) would become such. And the effect of that vibration would spread in the world in such a way that the souls living in proximity (nazdeeki, i.e. close ones or near ones) would come attracted automatically. ... (to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

(V.C.D. No. 275, dated 18.08.2005, Tirupati)
(Clarification of Murli dated 30/10/66)

Ref. No.VCD*.

... Well, 67-68 years have passed from 1936 till now. So much lecturing (bhaashanbaaji) of knowledge has taken place. Has there been any effect of The Knowledge on the world? Is the worldliness (loukiktaa) increasing or decreasing? It is increasing. The worldliness is increasing and the unworldliness (aloukiktaa) is decreasing in the world of Brahmins also. So what is the use of lecturing? Even big preceptors have been delivering lectures. The religious fathers have also been doing that. The world continued to experience downfall. We Brahmins also underwent this shooting only so far. So it is said – ‘a new effect will be visible through the silence of the mind.’ (man kay maun say rangat niklegi).

When the transformation does not take place through the power of words; when the transformation does not take place through the actions of bodily organs, then the transformation takes place through the power of mind. And the Supreme Soul Father is giving that power of concentration (ekaagrataa) of mind now. He is also telling the method – practice (abhyaas). It is not a matter of running away from the household forcibly (balaat poorvak, jor-jabardasti) like the sanyasis (monks). One must live in the household, just as the Pandavas also fought the war while living in a household. They have shown a violent war. Actually, it is not a matter of violent war. It is a non-violent war of truth and untruth, which we have to keep fighting. We also know from within that – how far are we following the path of truth, how far are we following the path of untruth.

Within every human being, every soul, the account of past births keeps rotating in the form of wicked thoughts (dusht sankalp) and pure thoughts (sat sankalp). Wicked vibrations also emerge and the true vibrations also emerge. Good sanskars (resolves) also emerge and rise, and the bad sanskars also emerge. Sometimes the mind feels – I should take sides with evil. Sometimes, the mind feels – No, I should take sides with truth. So the fight goes on within us also. First we have to gain victory in the fight within us. When the soul confirms from within, when it becomes determined that this is only truth, then the war in the outside world begins.

Now Father says – Whatever I have explained to you is true like a line engraved on the stone (patthar kee lakeer). Whatever matters have been described, will certainly prove to be true - if not today, it will be tomorrow. There is no need to shake in those matters of knowledge. If we lose faith, then the intoxication (nashaa) will get reduced. The more we keep following the Godly versions with a faithful intellect, the higher we shall certainly rise. Father says – I make you this through this teaching. It is a very high teaching and the teacher is also very great. As the teacher, so shall be the teaching. The result of that teaching would also be accordingly. You children know that the dynasty of Lakshmi and Narayan has been formed from this study. It was such a great dynasty. Their rule continues for 21 births. The kingdom of Lakshmi Narayan was Suryavanshi (i.e. belonging to the Sun Dynasty). Whose dynasty? The dynasty of Sun. So definitely who would have obtained this knowledge first of all from God? Sun obtained it. He is the one to obtain the highest post.

Sun is considered to be the chief of this solar system (saur mandal). That is a non-living Sun (jad soorya). There is a soul, which is living Sun of Knowledge (chaitanya gyaan soorya) also. The generation that emerges from that living Sun of Knowledge, the creation that is prepared by Him, the souls, whom He takes ahead, and fills them with force by giving them knowledge, that entire army is called Suryavanshi. Knowledge is also satopradhan (pure) first. Later on slowly, it gets transformed from Sato to Rajo, Rajo to Tamo. At the beginning of the Yagya, the person in whom the Supreme Soul Father entered first of all to give knowledge was a role of Sun of Knowledge, but it was incognito. The seed was laid secretly. At that time the foundation of Bhakti was more. There was Bhakti and only Bhakti in the entire world. Without Bhakti, children could not have risen. So the sound of ‘Om’ was uttered.

The first word that emerged from the mouth of Brahma was also ‘Om’. I am a peaceful soul. I, the soul, am an actor of three kinds. Aa, oo, ma. I, the soul, create a world of my own for myself. Just as a world is created through the good thoughts of Brahma, similarly, the task of creation of our own world through the thoughts of us Brahmin children is going on now. The shooting is going on now. The more thoughts we create in accordance with Shrimat, the more we create an elevated world (shreshtha srishti) for ourself. And the more we create wicked thoughts or thoughts, which are against the Shrimat under the influence of our mind’s opinion (manmat) or the opinions of other human gurus, the more we create a world of sorrows for ourself. It is in our hands. We may create heaven for ourselves for many births and we may create hell for many births for ourself.

Supreme Soul Father gives a guarantee that I have come to give you imperishable indivisible prosperity (avinaashi akhand sukh) for 21 births, but due to lack of complete faith, children are unable to achieve complete attainments (poori praapti). Here the attainments reduce for 21 births and there the prosperity in the 63 births also keeps decreasing. On the basis of 21 births, the account of 63 births also keeps forming. The sanskars of effort making (purusharth) keeps becoming strong. As the efforts made by us, so is our attainment. If we make efforts on the opinion of human beings or on the basis of the opinion of mind, we create sorrows. If we follow the Shrimat, then we create pleasures. This is a miracle of this Godly study. The more one pays attention towards this study, the higher the post he/she can achieve.

The kingdom of Suryavanshis had been established. The kingdom of Chandravanshis, Islamis, Bauddhivanshis was not established. Whose kingdom was established on the opinion of God? The kingdom of Suryavanshis was established. What does Sun do? It burns itself and gives light to the world. We children are also children of God, the Sun of Knowledge. We should not care for ourself - what would happen to us? We have already become the children of Father. We have become the children of Sun of Knowledge. No harm (akalyaan) can befall us. Nobody can even imbibe the power that is contained in us. We should have so much faith (nishchay), so much confidence (vishwaas). Only then would we progress ourselves and become capable of enabling others to progress. How did the Suryavanshis achieve this power? – Nobody knows this.

For the Golden Age people say that it was lakhs of years ago. Now this world is not lakhs of years old. They say so because nobody should ask – tell us the account of lakhs of years. The account of lakhs of years cannot be told. If the world were described to be small, if The Cycle is described to be small, then the account would have to be told. Father says – actually, this world is 5000 years old. We have a history of 2500 years available with us. The history of the world, which continued to exist for 2500 years before that, is not available with anyone. In all the excavations that have been conducted in countries like Mohenjodaro, Harappa, Greece, Mesopotamia, etc. nothing older than 2500 years has been found. It proves that this world is 5000 years old ... ... (to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

(V.C.D. No. 275, dated 18.08.2005, Tirupati)
(Clarification of Murli dated 30/10/66)

Ref. No.VCD*.

... Mahabharata war had also taken place 5000 years ago. The signs of Mahabharata war, which were visible at that time, are visible even now. It is said – At that time also Moosal (missiles) had emerged from the abdomen (stomach) of Yadavas. They destroyed the entire world through those missiles. Those missiles did not emerge from the stomach. It is a symbolic language (prateekaatmak bhasha). This intellect is also called stomach. These missiles had emerged from the intellect-like stomach (buddhi roopi pait). The entire world had got destroyed through these missiles. Now Father says – the same world has got prepared once again. Now the same atomic energy is ready. 5000 years are going to be completed.

These missiles would burst, atom bombs would explode and this world consising of 500/700 crore human beings would get destroyed. The Rajyogis, who would survive, would remain so immersed (talleen) in meditation (dhyaan) that their process of inhalation (shwaas) and exhalation (prashwaas) would become very slow. When they would not breathe at all, when they would become so immersed in meditation that the question of breathing does not emerge at all, when the organs stop performing their functions, become completely calm, then there would not be any experience of the pleasures of the organs. The pollution that is caused to the atmosphere due to the material of explosion of atomic energy would not have any influence on those Rajyogi souls because their process of inhalation and exhalation would become slow and those, who have not learnt it, or those, who do not reach that climax (paraakaasthaa) will be affected by that. The process that we are learning now is a very small process because the influence of Maya is more now. We live in the midst of the illusionary (Mayavi) world. The influence of company is more. On the one side are the handful of Brahmins and on the other side is the world consisting of the 500/700 crore souls that is spreading pollution! We try to reform ourself and the vibrations of the world pollute us. Our vision (drishti), vibration (vritti) becomes polluted.

Now our test is going on. It is a test of determination (dridhataa). How many have faith to what extent? That is why it has been written in that Gita also – nishchay buddhi vijayatey (those who have faith on God would gain victory) anishchay buddhi vinashyatey (those who do not have faith on God would get destroyed). The tests, which we have to undergo every moment, are taking place to make us develop faith. Ultimately, when we develop firm faith numberwise as per our efforts, then we would proceed towards our home (vatan). Some such circumstances would be created that we would not be able to live in this world, about which it has been told – swans (hans) and cranes (baguley) cannot live together. The entire world consists of cranes, which feed upon dirt. They consider it to be a very big achievement to feed upon dirt (i.e. to indulge in vices). And it has fitted into our intellect that this dirty world is going to be destroyed now. For e.g. when the crow feeds upon garbage (vishta), it feels happy in that only. The insect living in the drain (naali) feels happy to live in the drain only. If it is brought out of the drain and placed in a neat and clean place, in sunlight, then it writhes in pain and perishes. So today’s world consisting of 500/700 crores has become a world sustained by dirt.

We souls were deities in the Golden Age. Our sanskars were divine. It is while coming in the company of corrupt (bhrashta or unrighteous) souls that we have become like this now. We have become so corrupt that we have forgotten our form. It does not fit firmly in our intellect that we were only Suryavanshi deities (belonging to the Sun Dynasty). When we develop this faith, when we develop this unshakeable faith (atal nishchay), then our transfer would take place. We would reach such a gathering (sangathan) where only one practice would remain. What? It is the practice of concentration (ekaagrataa). That practice of concentration would reach such a climax (paraakaashtha or zenith) that the organs would become calm (nishchal), for which it has been said – the eyes of the one who remains in remembrance also become focussed. It is not just the matter of eyes. Nose, eyes, ears, arms, legs, whatever organs are there, would become so calm that they would stop experiencing their pleasures.

Even now some souls must be experiencing that on the days when the stage of remembrance remains good, there is no food like the food of joy (khushi jaisi khuraak nahee). They experience this. They do not experience much of hunger or thirst; they do not get the desire of experiencing the pleasures of the outside world. Now that practice has not become strong. Now the practice of experiencing the pleasures of the organs since 63 births keeps emerging. There is a frequent desire to experience the pleasures of organs. But now such a time is going to come soon as per the numberwise efforts that every soul which is a child of Suryavanshi Father, would develop a strong desire for making such an effort that we should become the residents of the abode of peace (shaantidesh). The organs should become peaceful, calm.

Father has come to teach such Rajyog. There is no need to run here and there in this. There is no need to deliver lectures. The kingship of the world (vishwa kee baadshaahi) is not going to be achieved through lectures. The kingship of the world is achieved by controlling the organs. It is even said – the one who gains victory over bodily organs gains victory over the world. Even among the bodily organs, the main organ is the sex-organ (kaamendriy). The desires of that organ would end. The organs must experience calmness (sheetaltaa). When such a stage is reached, then you can think that we have gained victory over the world through the victory over bodily organs. The more one becomes victorious over the world, the more his kingship becomes firm for many births.

There is a difference of Earth and Sky between the present stage and the stage that is going to be achieved in future. Why is there a difference? “Sang taarey kusang borey” (Good company causes salvation and the bad company causes degradation). Are we in bad company (kusang) now or have we reached the true company (satsang)? (Someone said – Now we have reached the company of truth) Have you reached the company of truth? How for long? (Someone said – for a little while) For a little while. We go out; as soon as we go out, we get into bad company. As soon as we come in front of Father our zeal (umang) and enthusiasm (utsaah) increases. As soon as we reach the outside world, the zeal and enthusiasm vanishes because we reach the world of Maya. The expanse of Maya is very huge. The world that Father has come to prepare would be a world of 9 lakhs. How many great (shreshtha or elevated) souls would be present there? Only 9 lakhs. And what is the number of human beings in today’s illusionary (mayavi) expanse? 500/700 crores. So, certainly there would be a difference.

Gita is a scripture of family planning. The governments of the world are trying a lot to stop the increase of population. But everyone is failing. Now Father has come. He would fulfill the desires of everyone. The Knowledge of Gita, which He is narrating, would cause a good family planning. How many would survive? Only 9 lakhs would survive. Even among them four and a half lakhs, who give birth, would make their bodies kanchan (deity-like body) in this birth itself and the other four and a half lakh would be the ones to take birth. Both kinds of souls are now learning Rajyog. Some are learning Rajyog through their bodies, and some are learning Rajyog by entering into other’s bodies. Nobody comes to know of this. The strongly Chandravanshi souls (belonging to the Moon Dynasty) among the Advance Party and the basic party of base-like souls (aadhaarmoort), the children of the moon of knowledge, the children of Brahma are leaving their bodies. Their access is only up to Brahma. It is not up to the Sun of Knowledge. They could not become the direct children of the Sun of Knowledge. That is why it does not fit into their intellect that how would the new world be formed? And the planning, the thinking goes on in your intellect – ultimately how would the new world be established? What would we have to do for that? What is the planning that we would have to make? Till where would we have to progress? ... (to be continued)
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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

(V.C.D. No. 275, dated 18.08.2005)
(Clarification of Murli dated 30/10/66)

Ref. No.VCD*.

... So there are two kinds of children. Both are children in soul form. One kind of souls is those who live in subtle bodies. Their access is up to the subtle body. And another kind of souls is those, who go even beyond the subtle body and reach the seed-like stage. It becomes easy for them to remain in the soul conscious stage. It becomes easy for them to forget the body and bodily organs and the bodily relationships. But now they experience those attainments for a temporary period (alpakaal). In the times to come, they would experience these attainments forever (sadaakaal).

The time for both attainments (praapti) and non-attainments (apraapti) is going on now. What is the basis for that? Shrimat. Who is that greatest one, by following whose opinion we achieve the pleasures for many births? By following the opinion of one, we achieve true salvation and by getting influenced by many, we achieve degradation. One and many. That is why it has been said – if we listen to knowledge from one, it is an unadulterous knowledge (avyabhichaari gyaan). If we listen to knowledge from many, then it would become adulterous knowledge (vyabhichaari gyaan). When The Knowledge itself becomes adulterous, then the attainments would also become adulterous completely. Adultery (vyabhichaar) leads to sorrows and purity (avyabhichaar) leads to happiness.

There is purity in the Golden and Silver Age. Radha would exchange glances only with Krishna. There would not be corruption (i.e. impurity) even in vision. The question of corruption of organs does not arise at all. There is great pleasure in the Golden and Silver Age. And immense sorrows prevail in the Copper and Iron Ages because all the human gurus, religious fathers who came, spread adultery, which created immense sorrows. They themselves went on experiencing downfall and they caused the downfall of the entire generation of human beings. Now Father is once again telling – Children, I have come especially for you. I have come in general for the world of 500/700 crores and especially for you. Those, for whom I have come especially, should study that special knowledge.

For 63 births we have been filling our stomachs. Insects and spiders, animals and birds have been filling their stomachs since many births. This is not a big achievement. Now the time that is going on, was not available in the 63 births. What is the difference between the present time and the past 63 births? Now the Father, who changes the world, has come. The Supreme Soul has come. Human beings cannot transform the world. This world has been falling into a pit through the efforts of human beings. They themselves continued to fall into a pit. They have the sanskars of falling into a pit since many births. Now Father has come to bring out the Pandavas from the pit and take them to a high stage. What is famous? It is famous that Pandavas went to a high stage and then melted and died. This is a high stage of journey of remembrance. The more we progress in this high stage, the more our body consciousness would keep melting. When the body consciousness would melt, then the five vices, i.e. sex-lust, anger, greed, attachment, ego would also melt.

When the five vices melt, then the soul would become viceless (nirvikaari). When the soul becomes viceless, then it would experience the stage of egolessness (nirahankaaripanaa). It would experience (that stage) itself and its companions would also experience that he is egoless. And it would experience the vicelessness also. From inside it would feel that now I am not as vicious as I used to be. So the practice of this Rajyog is a practice, which cannot be taught by anyone except the Supreme Father Supreme Soul.

The vices went on increasing in the world. When the vicious human beings came and taught The Knowledge, then the vices went on increasing. Who has come to teach now? The Ever-pure one has come. There is no name or trace of vices in Him. There is no deformity (vikruti). He does not become deformed at all. That is why His name is ‘Sadaa Shiv’, i.e. forever Shiv. He is forever benefactor (kalyaankaari). There is no question of His becoming harmful (akalyaankaari). But it becomes a little difficult to realize. The entire matter is about knowing and realizing. What is the reason for so many years having been spent in the path of knowledge? The Knowledge has not yet been completed. It has fitted into the intellect numberwise.

There is a biggest qualification (shifth) that God comes and observes in His children. What does God come and observe in His children? He observes only one special thing and nothing else. When He comes and makes the children His own, what does He observe? Why does He not uplift the 500 crore souls? Why does He uplift a handful of children? What is the speciality (khasoosiyat)? Did you recollect? Did you not recollect? The specialty of recognizing Father is not in those 500/700 crore human souls. It is a handful of special children, who possess the numberwise specialty of recognizing Father. That too, it is only when 68, 70 years are going to be completed that they have reached the stage of recognizing Father as per their numberwise efforts. Now that test would take place that how many have faith and to what extent?

The more we develop faith (on Father), the higher will be the victory that we gain as a high ranking bead of the rosary. If we lose faith, then the bead would slip down the rosary.The rosaries would also slide down. Some may come in the rosary of 8. If they slip downwards, then there is a rosary of 108. Some may come in that. Even in the rosary of 108, someone may be at the first number and someone may be at the last number. If they fall from there also, if they lose faith, then they would remain helpful as the thousand arms of Brahma. Just as the Royal Officers (raajya-adhikaari) are helpers of the King (Raja); there is a commander of the army (senaapati), there is a minister (amatya). So the Royal Officers are helpers, isn’t it? They would remain helpful like this. They would not become kings. If they become helpers, they would be counted amongst the thousand arms of Brahma which are famous as ‘Shri Shri 1008”. If they fall further, if they do not come even in that rosary, then there is the rosary of 16108. Among them 16000 are such souls; you may say 15000 are such souls who neither become Maharajas, nor Rajas, nor Royal Officers, they would just take birth in the Royal Family (Raaj gharaana). They would keep becoming Prince-Princesses. Even among them some would become for one birth and some would keep becoming for many births.

The entire thing is based on faith. Faith on whom? Faith on oneself as well as faith on one’s Father. Who is that Father? What is His name, form, abode? Maya would shake. What is Maya’s task? Its task is to shake and Father comes and by narrating knowledge to us repeatedly, He brings about maturity (paripakwataa) in the faithflul intellect. Maya shakes – He is not Father. Those children who have faith on Father say – No. He alone is Father. No one else can be Father. The tug of war (rassaakashi) between Maya and Father’s children is going on. In this tug of war, it has been hinted now that the ten heads of Ravan have become tired. Maya has been realizing that now my kingship is going to end. I would have to hand over the kingship at any cost. Now my kingship is not going to continue any more. And nature has also become tired. It would also try its last chance. When one becomes tired, when one loses confidence, then one plays his last chance. Now Maya is ready to play its last chance. Nature is also sitting ready with a broom in both hands ... ... (to be continued)

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

(V.C.D. No. 275, dated 18.08.2005)
(Clarification of Murli dated 30/10/66)

Ref. No.VCD*.

... Now the test of faith (nishchaybuddhi) and doubting intellect (anishchaybuddhi) is going to take place. If someone passes a high exam, then they can get included among the eight deities (Ashta Dev). There are examinations in the world, isn’t it? Some become I.A.S. (Indian Administrative Service). So they become big Officers. Some become P.C.S. These are also examinations (i.e. of believing and doutbting intellect) that are going to take place. The biggest examiner is Maya. After that the second examiner is nature (prakriti). Who is ‘prakriti’? (Someone said – chaitanya prakriti, i.e.living nature) Who is chaitanya, i.e. living? (Someone said – Jagdamba) Yes. The biggest examiner is Maya and next is Prakriti. Both would take tough examinations. Both would become each other’s helpers. Till now, whatever power one has imbibed through knowledge, to what extent one has imbibed power is going to be known. This is a final examination that is going to take place.

If one fails in this examination, then the chance of many kalpas, many births would be lost. If one gets excluded from the list of eight deities, then one would not be able to become one of the eight deities in any Kalpa. If one slips from the rosary of victory, then one would not be able to become those beads of the rosary of victory in any birth, which are remembered by the souls of all the religions. There is no such religion where the rosary is not remembered. People of all the religions remember those 108 great souls. In some religions there is a rosary of 100, and in some religions it is a complete rosary of 108. There may be lesser or more number of beads, but there is no such religion, except the atheist religion, where the rosary is not remembered. So those souls must be so great. But their number is fixed. How much? 108. This matter is not in the intellects of such big Didi-Dadi, Dadas, who have been following the path of knowledge since such a long time. Which matter? It is the matter about how the beads of rosary are formed. You have understood the entire depth.

You have come to know the final examination also. What would be the question of the final examination? Nashtomoha (victory over attachment). Now the attachment is entangled. Someone’s attachment is entangled in eatables and drinks; somone’s attachment is entangled in relatives; someone’s attachment is entangled in one’s own body. Now the attachment of those children who have studied The Knowledge would get destroyed, but numberwise. The more the attachment gets destroyed, the more they keep becoming ‘ichha maatram avidya’ (one who does not even know what is meant by desires), the higher would be the number in the rosary. There are categories of rosaries. It is now or never. Now the last chance of study has come.

In which language does the teacher teach? It is in the Hindi language. He has come as a mother and a Father. When He has come as a mother and Father, then, what should be the language of the children? It should be the language of the parents. He is telling so clearly, even then it is not fitting into the intellect that when would be souls called children? Otherwise they would be called small children. There are children, who play in the lap, isn’t it? Which language do they speak? Aa S....Bbb...S...., they try. Even then they are unable to speak. Now one should make a resolution that – we have to attend Baba’s class daily. Class means sangathan class. It is not that – you listen to the Murli at home.

Unless we change the society, we cannot learn the language; at least we cannot learn how to speak. There are some such people – they study B.A., M.A. in English. They can read English, they can understand English, but they cannot speak English. Why do they not know? It is because they haven’t studied in the convent school. They haven’t studied in the English medium school. Now what should be done to study The Knowledge of Hindi medium school in Hindi medium? Father teaches daily. In which language does He teach in the cassettes, VCD*, DVDs? He teaches in Hindi. So, should one study daily or not? One should study. But what do they do? They switch on the TV at their home and sit. (They say to themselves) Arey! What is going to happen? Even there in the class we would be listening to the same thing. Is there not a TV available at our home? They feel egoistic. But, no.

Sangathan (unity) is the biggest force (or power) in the Iron Age. These Islamic people spread all over the world in the Copper and Iron Age and ruled extensively. What was the reason for that? The intellects of those Muslims are unitedly focussed on Kaba, Mecca-Medina. Even if a Muslim grows old, he would still desire in his intellect – I should visit Mecca-Medina once and attend the Haj along with everyone. They believe that when compared to offering Namaz alone, the fruits of offering Namaz at the Mosque are ten times higher. The fruits of offering Namaz at Jama Masjid (the biggest Mosque of India situated in Delhi in front of the Red Fort) are ten times higher than that, i.e. 100 times. And if one offers Namaz at Ajmer Sharif (the world famous tomb of a Sufi saint situated at Ajmer in the Rajasthan state of India) then the fruits would be thousand times more. And if the Namaz were to be offered at Kaba, then the fruits (shabaab) would be a lakh times more. This is only for namesake. But the actual matter is of the present time here.

One should certainly attend all the big programmes of sangathan. One must anyways visit the Gitapathshala daily (for class). If one attends the class at Gitapathshala, then one should make a strong resolution - I would speak only in Hindi. The teachers and the students should make a strong resolution – we have to speak in Hindi. We must not speak in any other language. If one learns to speak the language, then at least one would become the elder children of Father. What knowledge would the small children study? Omshanti. (Concluded).

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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

(VCD* NO.338, DATED 10.11.05, CHAKDYALA-PART-II,
CLARIFICATION OF Murli DATED 07.01.67)

Ref. No.VCD*.

Omshanti. Today, the morning class dated 7th January, 1967 was going on. The record (i.e. song) played was – “Is paap ki duniya say door kahin lay chal.” (i.e. take me to a place far from this sinful world). Sweet children tell Father - take us to a place far from this sinful world. So Father is also telling ‘Good Morning’ to the spiritual children, who go to a far-away world. Spiritual children know numberwise as per their efforts that – We are definitely going to some far-away place. Where are we going? We are going to our sweet silence home. The Soul World (shaantidhaam or abode of peace) is the far away country. Heaven is not far away. Heaven will be in this world itself and the Soul World is beyond the Sun, Moon and the stars. The Soul World is far away, from where we souls come. That is the moolvatan (incorporeal world) and this is the sthoolvatan (corporeal world). That is a home for us souls. Nobody except Father can take us to that home because that is Father’s home, the home of souls and the home of the Father of souls.

All of you Brahman-Brahmanis are doing spiritual service. Who taught this spiritual service? The Father who takes us to the far away place taught us. How many souls will you take along with you by doing this spiritual service? There are innumerable (anginat) souls. Why? Why have innumerable souls been mentioned? It is because the number of human souls have been mentioned as 500/700 crores, but it is not just human souls that exist in this world; there are other living beings also in this world, isn’t it? There are a variety of living beings like worms, insects, animals, birds, aquatic animals (jalchar), land-animals (thalchar), flying animals (nabhchar). Everyone contains a soul. So all the souls would leave this world drama stage and return (to the Soul World). That is why it has been said – there are innumerable souls. You are also the children of one Panda (guide). So, all of you children also happen to be Panda (guides). Your name itself is Pandavsena (Pandav Army). Just as Brahma’s children are Brahmin; Vishnu’s children are Vaishnav; similarly, children of Pandey are called Pandav. So, you are Pandavsena. You children narrate the tact (yukti) to take everyone to the far away place. The farthest place is the Soul World. You show the path of intellect.

Mind and intellect are only called soul. When the mind & intellect becomes set in the farthest country, in the Soul World, then it is as like a dweller of the Soul World or in other words it can be said that you children bring the Soul World down to this world. But the 500 crore human souls will not be able to experience the stage of Soul World in this world. So they will not be called spiritual children. Spiritual children are those, who attain the spiritual stage as per their efforts (purusharth) then and there, while being alive. Souls are the children of spiritual Father. We are the souls, which take complete 84 births. If the souls are the ones to take lesser births, then certainly some body consciousness remains in them. Because of the remnant body consciousness, although they take 83, 82 births, even then they come in the whirl (chakkari) of other bodily religious fathers. They come under their influence. They become their praja (subjects). ‘Becoming influenced’ means becoming praja (subjects). So they are unable to become completely soul conscious because they have come more in the company of those bodily beings. You children do not get influenced by those bodily beings. That is why you are the firm souls (pakki-pakki aatma). You are souls, the children of spiritual Father. You do not listen to anyone except the spiritual Father (Roohani Baap).

Just as those souls of other religions do not listen to you. They even feel that this is a true knowledge. They come to know that this knowledge is powerful. Even then they say that until our Guruji accepts, we will not accept your version. What does it mean - are they the children of spiritual Father or the children of body conscious religious preceptors? They are the children of religious preceptors. So Father says – you are my spiritual children. So the tactic that Father teaches you to take you to the faraway place, fits into your intellect first. The tactic is ‘Manmanaabhav’. ‘Man’, ‘manaa’, ‘bhav’ – there are three words. All three have meanings. ‘Man’ means mind. ‘Manaa’ means ‘in the mind’ and ‘Bhav’ in me, i.e. merge in me. Whatever thoughts that are created in your mind; you merge those good or bad thoughts in my thoughts. It means that opposite thoughts should not arise in your mind even to the extent of thoughts. Whatever the thought of the Father should be the thought of the children. Performing opposite actions is a very distant proposition. Father wants to perform or wants us to perform some action and children perform some other actions, then it will not be said that it is ‘Manmanaabhav’. It will certainly be said that there is body consciousness in him/her. He would not be called the spiritual child of spiritual Father.

So you children imbibe this knowledge first and the followers of the worldly religious fathers will imbibe these matters later on. Everyone will have to accept that we are points of light soul, children of spiritual Father. But those who accept easily are the direct children of Father – those who come in The Cycle of complete 84 births, those who play an allrounder part. And those, in whose intellect it does not fit completely, or it fits later on or gets fitted due to some compulsion, are the children of body conscious Father. All the religious fathers are body conscious. One Father is spiritual Father. He cannot be called body conscious Father. Why? It is because He does not get entangled in body consciousness even while entering into the body. He is Abhokta (one who does not enjoy any pleasures). He does not take birth through a mother’s womb. He is Ajanma (one who does not take birth). He enters into a body. In spite of entering into a body, He does not get coloured by company and all other human beings get coloured by the company. So Father also teaches us the same thing – Manmanaabhav. Merge into Me. Just as there is palmful of water; if it is put into the ocean, then it merges with the ocean. It merges with the ocean means that it becomes an ocean. So if you merge your thoughts into mine, then you would become equal to Father.

In the entire Kalpa the souls of no other religion in the world would stay in a soul conscious stage or enjoy the spiritual pleasures as much as you would do. Your prosperity is three-fourth prosperity. The prosperity of those belonging to the other religions is – half prosperity, half sorrows. You experience at the most 1/4th sorrows. Even in that there are numberwise children. Some children are of such kind also, who experience prosperity even upto 82, 83 births. Why do they experience prosperity for so long? It is because, when Father came in the Confluence Age, then those souls practiced soul conscious stage more. They attain the stage equal to that of incorporeal (niraakaari), viceless (nirvikaari) and egoless (nirahankaari) Father soon...... (to be continued)

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Note: This is only a draft of the extracts of above mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.[/quote]

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

(VIDEO CD NO.338, DATED 10.11.05, CLARIFICATION OF Murli DATED 07.01.67, CHAKDYALA-PART-II)

Ref. No.VCD*.

... So Father says – Manmanaabhav. Remember Father. It is also said – take us to a place far away from this world, isn’t it? Why should you take us? It is because whatever efforts we make, we somehow get coloured by the company of the body conscious bull. You are handful of children who become the direct children of Father. It is famous that there are 9 lakh stars in the sky. Those are the non-living stars of the sky. You are the living stars of this world, this earth. Those living stars are praised to be 9 lakhs. Even among the 9 lakhs, some shine in the night and some are present during the day. It is not true that there are no stars in the day. There are stars in the day also. But those stars of the day, merge their light in the Sun. Merging oneself in the Sun of Knowledge, who has come in this world means merging our natures (swabhaav) and resolves (sanskars) (in Father); and getting merged in Father. There should not be any opposition (virodhabhaas) even in the thoughts. Achieving the stage of – as the Father makes us to walk, wherever he takes us, whatever he offers us to eat, whatever he offers us to drink – is called Manmanaabhav. There should not be any separate desire. Whatever is the desire of Father should be the desire of children.

In the new world you will not say that – take us to a far away place. In this old world, in this world of sorrows, people say – take us far away. Why? Why don’t they say in the new world? It is because there aren’t sorrows there. Why aren’t sorrows there? It is because there is no company of the heretic (vidharmi) souls, which attracts or influences us towards its bodyconsciousness again and again. We get coloured by their company. However much efforts we may make, but the crowd of these heretic souls, the souls which get converted to other religions, they spoil our stage. So the children say – take us to a far away place. They say now. They would not say in the Golden Age. Here it is the kingdom of Ravan. Whose kingdom? The kingdom of Ravan. Ravan means – one, who makes us cry. So whosoever’s kingdom it is, we have to follow it. As the king so the subjects. Our stage also becomes a stage of crying. Then they say – take us far from this world - which cries, and makes others cry - to a place where there is comfort (chain). What does comfort mean? There should be peace (shaanti). The soul should not feel disturbed (ashaant).

Its name itself is dukhdhaam (i.e. an abode of sorrows). Abode of what? Abode of sorrows. Abode (dhaam) means home (ghar). This world is a home of sorrows. There is no pleasure in this world. The pleasure of body is also a momentary pleasure (kshanbhangur sukh) and now there isn’t any power in the body also. All the bodies keep becoming vicious. Vicious body keeps becoming weak. That is why Father says – It is a stage of retirement (Vaanprastha avasthaa) for all of you. There is no one who isn’t in the stage of retirement. Stage of retirement means one has become old. The bodies have also become degraded (taamsi) and the soul has also become degraded. Now Father does not make you run from pillar to post. What? Go here, go there, do this, do that – there is no question of running from pillar to post. Who does not make you run from pillar to post? Father does not make you run from pillar to post. There is no need to run from pillar to post. Once you have received the introduction (parichay), then you develop faith and then keep remembering Father anywhere. The atmosphere will keep improving. When the atmosphere improves, when the atmosphere becomes pure, then the impure souls would automatically come and beg for peace and prosperity. You kept running from pillar to post in the path of worship to search for Father. You searched so much in the pilgrimage centers, temples; you could not find Him anywhere.

Father Himself says – I am very incognito (gupt). I am so incognito that one cannot even see Me through these physical eyes. Although people may run so much from pillar to post in the world, nobody can see Me through these eyes. That is why it is said that there is no question of seing Him (darshan) here. Some people say – we wish to see your guruji. So the matter has not fitted into their intellect. This is not a guru, who makes you run from pillar to post. There is no question of seing Him. He is a point of light. He is the Father of point-like souls. Souls are points of light and Father is also a point of light. A big form of the point of light has been made for the sake of worship. Otherwise how will they worship? In the path of worship (Bhaktimarg) there is worship (of God) and in the path of knowledge there is remembrance (of God). Whose remembrance? It is the remembrance of the true form (asli swaroop).

What is the true form? The true form of my soul is also a point of light, but how does one know? All the human souls are points of light. So how does one know, which point of light is the Supreme Soul? So He says – I come in a definite Chariot (mukarrar rath). If one recognizes the definite Chariot in which I come, then it is like recognizing ShivBaba. How do we recognize? If someone says – that is the definite form; that is the soul of Ram, in whom God Father comes – so, will you accept? Those who accept are worshippers (Bhagat). One believed through blindfaith (andhashraddhaa). They will say today – this is God (Bhagwaan) and tomorrow when the tests (pareekshaen) come with force, then they will start telling – he is a devil (shaitaan). So, Father comes and gives the introduction about the devil and gives the complete introduction about God also. He gives the introduction about Maya also; He gives the introduction about the Mayapati (Lord of Maya) also. He gives the introduction about both. That can be possible through knowledge only. Recognition is possible only on the basis of knowledge.

Knowledge means information (jaankaari). Information of what? Information of truth (sachhai). Truth (satya) is called God. God is truth. It is also said – Satyam, Shivam, Sundaram. That which is truth is only Shiv. That which is false cannot be Shiv. It cannot be beneficial (kalyaankaari). That which is not beneficial cannot be beautiful (sundar) too. However much the form & appearance (roop-swaroop) may be beautiful, but if it is not beneficial, if it does not cause benefit to the world, then it cannot be Shiv. He/she cannot be the child of God. You are children of God. You do not desire just the benefit of yourself. You desire the benefit of the entire world. You will also not say that if this particular soul goes to heaven then I do not want heaven. This is this party; that is that party. No. It may be any soul; you desire the benefit of everyone. If someone wishes harm (akalyaan) for even one soul, then he/she cannot be called the benefactor of the world (vishwa kalyaankaari). Even a single soul cannot be excluded from the world. The part of every soul is fixed (mukarrar). The part (i.e. role) of no soul can be excluded ... (to be continued)

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Note: This is only a draft of the extracts of above mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

(VIDEO CD NO.338, DATED 10.11.05, CLARIFICATION OF Murli DATED 07.01.67, CHAKDYALA-PART-II)

Ref. No.VCD*.

... So I say – the third eye is required to recognize me. That is why I enter into Trinetri (the one who possesses three eyes). He is the only deity, who is shown to possess three eyes – Shankar. The two eyes are reminders (yaadgaar) of two special souls – Ram and Krishna. And the third eye, which is in a vertical position, is a reminder of the Shiv Netra (eye of Shiv). Shiv comes in this world and always remains standing in his tasks (purusharth) and also makes the children stand (in purusharth). Children are lying low. They cannot make efforts themselves. They cannot run without the support of Father. Ego emerges in some children that – we do service. Father explains – you are a degraded (tamopradhaan) soul. Degraded soul remains immersed in its own vices. How can it serve anyone? The one who is himself viceless will enable others to make efforts to become viceless. Everyone is vicious in this world. Everyone in this world is numberwise false as per his/her efforts.

When I come in this world I tell – I play the true part through the final Chariot (mukarrar rath) in which I come. Speaking truth, eating truth, acting truthfully. Sikh people say – ‘Hai see bhi sat’, ‘ho see bhi sat’, they say isn’t it? He was true even in the past; He is true even now and He would remain true in the future too. True person can never be false. One may try to prove a true person to be false to any extent, but ultimately the truth rises over the head and speaks. So that true Father comes in this world and initially plays a soft role. He plays a role with a lot of humility (namrataa). He tells the children again and again. Even though children do not accept, He does not feel egoistic. He is an egoless Father. Children commit mistakes not just once, not just twice, not just ten times, not just hundred times, but they commit mistakes thousand times, again and again. Father tries to reform them. Until when does that role of a mother continues? It continues until the part of Vishnu begins. It means that until the new world gets established, the role of humility continues.

First the completely soft (namra or humble), loveful part and later on a little soft and and little strict (kathore). He is shown in the form of Ardhanaareeshwar (half male, half female God) in the path of worship. Half man, half woman. Female body (stree chola) means that the soul of Brahma enters into a male body and the Sun of Knowledge (Gyaan Soorya) also enters into him. Shiv also enters into him. So the body in which the Gyaan Soorya enters is a male part because He enters into a male body only and the body in which the soul of Brahma enters is depicted to be the one, who plays a cool (sheetal) role like a moon (chandrama). Moon is shown on the forehead (mastak). Both the souls have entered. Moon – the moon of knowledge, i.e. Brahma has also entered and the Sun of Knowledge, i.e. Shiv has also entered. One is hot (teekha) and one is sweet (meetha). The roles of both of them are played simultaneously. 70 years are going to be completed now. In the world of Brahmins, the soul of Brahma is still playing the role of love in the form of a mother. He keeps explaining. A child may create wicked thoughts (dusht sankalp) to any extent, may speak wicked words (dusht vacha) to any extent, may perform wicked acts (dusht karma) to any extent, even then He views those children mercifully.

Then the third form is that of a Sadguru (true preceptor). He becomes teacher in the form of a mother also; He becomes a Supreme Teacher also in order to teach the higher knowledge, but He teaches in a loveful way. Then the third form which is a strict form is for such souls, which do not get reformed. There are such seed-like souls, whose peel (chilkaa) is very hard. There are some seeds, which have a thick (mota) peel; they have a hard (kadak) peel. There are some seeds which have a thin (patlaa) peel; they have a light (halkaa) peel, which peels off very easily. So, those who are the spiritual children of Father, those who live in a soul conscious stage are the seeds of the entire world. It means that they are the fathers of the entire world. Among them there are fathers of those belonging to the Sun Dynasty also. There are fathers of the souls which belong to the subjects among the Suryavanshis (i.e. those belonging to the sun dynasty). There are fathers of the chandravanshis (i.e. those belonging to the moon dynasty). They are present among the seed-like souls only. Those seeds, which will remain constant in the spiritual stage in the end, are the fathers of the Islamvanshis (i.e. those belonging to the Islamic dynasty) also. There are fathers of the Bauddhivanshi (i.e. those belonging to the Buddhist dynasty) also. There are fathers of the Christianvanshi (i.e. those belonging to the Christian dynasty) also. Among those four and a half lakh souls there are seeds of all the religions.

So it is as if the foundation for the seed-like (beejroop) souls of every religion is laid in the first birth itself, but every seed grows at its respective time, when the appropriate time comes, when the season comes. Every seed does not grow in every season (mausam). There are seasons, isn’t it? Similarly, these seed-like souls also have their respective seasons (ritu). When the world exists for the initial 1250 years, when the world of pure Golden Age exists, then the souls belonging to the Sun Dynasty only take birth. They keep taking birth through the seeds belonging to the seed-dynasty only. They descend from the Soul World and play the Suryavanshi part. They play a role from being perfect in 16 celestial degrees (16 kalaa sampoorna) to being perfect in 14 celestial degrees (14 kalaa sampoorna) also and as soon as the Silver Age begins and the silver-like souls start descending, then there are seeds for them also. Those seed-like souls may not become perfect in 16 celestial degrees but they may become perfect in 14 celestial degrees to 8 celestial degrees. They also descend in the Silver Age. So those who descend in the Silver Age are silver-like souls, but their seeds are already present in this world (at that time). It means that they are the ones who take complete 84 births. So they, when those seeds come in the Silver Age, then they mix with those souls belonging to the Moon dynasty (Chandravanshis). They mix with the souls that descend from the Soul World and play a silver-like part. A similar thing happens in the Silver Age. The seed-like souls belonging to the Islam dynasty, they do not mix in that religion, but they become instrumental in giving birth to the souls belonging to the Islam religion. For e.g. the soul of Siddharth took birth from King Shuddhodhan. So where would have the foundation been laid for this relationship that was formed? The foundation is laid in the Confluence Age ... (to be continued)

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Note: This is only a draft of the extracts of above mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

(VIDEO CD NO.338, DATED 10.11.05, CLARIFICATION OF Murli DATED 07.01.67, CHAKDYALA-PART-II)

Ref. No.VCD*.

... Now at the Confluence Age we have to pay a lot of attention to kind of company that we are getting coloured (i.e.influenced) by? Is it a righteous company? Are we entering into relationships (with souls) on the basis of their relationship with Father? Are we establishing relationship with those souls, who do not have any relationship with Father? We should have relatioship with the souls which have a relationship with the Father. We should not establish relationship with those souls, which do not have a direct relationship with Father. If a relationship gets established (with such souls) then those souls will certainly come in contact and relationship with us in the future births in the Copper Age and when they come in our contact and relationship, we will get coloured by their company. Although Siddharth takes birth from Shuddhodhan and the soul of Mahatma Buddha enters into Siddharth and the King Shuddodhan does not get influenced by his child. He does not get converted to that religion; he does not adopt Buddhism, but Siddharth, in whom the soul of Mahatma Buddha enters; that soul which enters, being a new soul to descend, plays such a great and powerful role through Siddharth that even if King Shuddodhan expels him from his country, that soul goes to the foreign countries and spreads its religion very fast. It spreads the religion so fast that it goes to countries like China and Japan and establishes its religion. That child becomes famous within the country and abroad. The King Shuddhodhan feels amazed that my child whom I had expelled from this country has been earning so much fame. So many souls are getting influenced by him. So Shuddhodhan, who is his Father, who is a King in India, develops a relationship of attachment towards that child and that attachment shows its effect after two-four births.

If any action is performed very fast (i.e. vigorously), it can bear fruits in the same birth also and can fructify in the next birth also. If it is performed at a slow pace (i.e. less vigourously), then it can bear fruits after two-four-eight births also. So that attitude of attachment of King Shuddhodhan towards that child causes him to take birth in Buddhism (i.e. as a Buddhist) after two-four births. To whom? Shuddhodhan takes birth in Buddhism. So, when he is born along with the Buddhists, when he takes birth in the houses of the Buddhists, then will he get coloured by their company or will he not? He will certainly get coloured. Where would he have performed the shooting (i.e. recording) of getting coloured by the company? He performed the shooting here in the Confluence Age. OK, Siddharth is a base-like (aadhaarmoorth) soul, which takes birth from Shuddhodhan, but there is a seed-like Father who gives birth to the seed-like (beejroop) Shuddhodhan also. His Father was King Bindusaar.

These are matters of the Copper Age. At that time Father also used to remain alive for many years and the grandfather also used to remain alive. So the grand Father also saw that my grandson is earning such a great respect and post and he has taken birth from my son. So he also feels proud. Rather, the grandfather feels more affectionate towards the grandson because even if a Father gives his property to the child or not, but the Dada, i.e. Grandfather will certainly make his grandson entitled to a portion of his property. That is why there is a tradition in India that even if a Father gives or does not give the property earned by him to the child, but he will have to certainly give the property received by him from his Father. So the thoughts of the Grandfather Bindusaar are directed towards that grandchild. Because of this, that Father, i.e. the grandfather Bindusaar also has to go and take birth there (in Buddhism). So the religious fathers enter into the base-like souls. The base-like souls get converted in the same birth and the seeds, which give birth to the base-like souls, belong to different religions and the one who gives birth even to those seeds is Prajapita. He is the Father of everyone. That is why even Prajapita has to enter (i.e. take birth) in every religion, but they are seed-like souls, that is why, they do not get converted in their lifetime, but they become attached (towards the respective religion), so they take birth (in that religion) in the next birth. That cannot be called as conversion. That is why Father says, ‘Dharat pariye, par dharma na chodiye.’ It means that even if one has to leave the body, even if it falls on the Earth, but one should not renounce one’s religion until one is alive. So that will not be called conversion because these are the direct children of Father.

Father says – Children, I have come as a foreigner (videshi). What? The religious fathers enter into the base-like souls. The base-like souls take birth from the seed-like souls and there is a Father who gives birth to those seed-like fathers, who is called Father of all the fathers. Neither he gets converted nor his seed-like children get converted, but they get influenced. Maya is such that it does not leave anyone. Everyone gets coloured by company. None can become egotistic that I never get defeated by Maya. Why? It is because Father is Almighty (sarvashaktivaan). Well, Maya is also Almighty. It does not leave anyone. It is not true that the so-called Brahmins say that – Arey, the soul of Ram has failed. Arey, if the soul of Ram has failed, then, can anyone else avoid failure? Nobody can avoid. Yes, there is a difference that some souls fail in the initial monthly or quarterly exams and pass in the final exam. And some souls are such that they keep passing in the beginning and fall asleep in the last. For e.g. the race between the rabbit and the tortoise. A story is depicted. When a race took place between both of them, then the tortoise kept running at its own slow pace. The rabbit also ran. He became egotistic – Arey! How can he compete with me? So he ran a little distance and when he felt the heat, he went to the bushes and started resting (thinking that) – Arey, until he moves a little ahead, I will cross him. He fell asleep and that is all.

Even here, the children feel sleepy. They have been in the company of Kumbhakarnas for 63 births. That colour (i.e.influence) of company (sang ka rang) shows its effect. Otherwise there are some such children also, who do not fall asleep. Are there such children also or not? There are such children also. They adopt a strict form in making efforts (purusharth). However much tired they may be, but when the class is going on, they will not fall asleep. So what is the reason? They (i.e.former) fall asleep and they (i.e. latter) do not fall asleep. There must be some reason. What is the reason? Those who do not fall asleep, those who do not fall asleep, have not been influenced by anyone. Or even if they have been influenced, then they have been influenced slightly. That is why when they do not get influenced at all, then they do not get coloured by the company also. And those who get influenced become praja (i.e. subjects). So Raja (a King) is powerful. As the King, so shall be the subjects, which get influenced by him. Whatever language is adopted by the King, will have to be adopted by the subjects also. Whatever law is enacted by the King will have to be accepted by the subjects. So they get influenced by the company a lot.

So one must be very careful in the effortmaking-life (purushaarthi jeevan) that - are we getting infuenced by ‘one’ or are we getting influenced by many? Are we following the opinion of ‘one’ or are we following the opinion of many? The one who is the highest of all, Shri Shri 108 Jagadguru. The true Jagadguru (Preceptor of the world), not a false one because many people assume the title of guru, but the Sadguru is only one. Sikh people also say – ‘Ek Sadguru Akaalmoort’ (One true preceptor, who is imperishable). So, when there is one Sadguru, then what are the remaining gurus? One is true Guru and the rest? False gurus. So, why should one get entangled in the whirls (chakkar) of the bodily Gurus, who are just false gurus? One should cling only to the one, who is true. They even know that there are great actors; each one better than the other, but God is the highest actor. There is nobody greater than Him. There is nobody greater than Him at all, but even then they get entangled in the whirls.

The worshippers of Hanuman worship Hanuman. Hanuman would worship Ram. Ram would worship Shankar. And what about Shankar? Shankar worships Shiv. Arey! Then why not catch hold of the one who is the highest among all. They know. Even then they deliberately get coloured by the company and get coloured by the company in such a manner that just as it has been said for God – “Twamev Mata cha Pita Twamev. Twamev Bandhu cha Sakhaa Twamev.” (You are my mother as well as Father. You are my relative as well as friend). Children start establishing all the relationships amongst themselves only. So, when relationships are established amongst themselves in this Confluence Age, then will there be weakness, will the battery of a soul get discharged or wil it get charged? The battery of the soul will keep getting discharged. These organs of the body; when these organs come in the company of the organs of bodily beings, then the battery certainly gets discharged.

For e.g. when the wires of a battery are taken and if those wires are connected to an empty battery, then whatever amount of power may be contained in the bigger battery, that power will get discharged. These are also our soul-like batteries. These soul-like batteries should come under the direct influence of the company of one power house. Listen from one. If you listen from many then The Knowledge will become licentious. For e.g. is a prostitute vyabhichaari (i.e. having connections with many) or avyabhichaari (having connection with only one)? A prostitute is vyabhichari (i.e. having connections with many). So there will not be the power of character in her. There is no power of purity in her. The versions emerging from the mouth of a prostitute do not have any effect. And whatever words emerge from the mouth of a sadhavaa (a married woman), a pativratdhaari (a woman who is sincerely & singlemindedly devoted to her husband), who has never become impure, will prove to be true. Such a woman is called Sati Savitri. So there is a lot of power in purity ... ... (to be continued)

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Note: This is only a draft of the extracts of above mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

(VIDEO CD NO.338, DATED 10.11.05, CLARIFICATION OF Murli DATED 07.01.67, CHAKDYALA-PART-II)

Ref. No.VCD*.

... We can build our luck for many births now. And we can also spoil it now. If we have recognized one Father, then we must sacrifice ourselves on that ‘one’ only. We must follow the direction of ‘one’ only. We must listen to The Knowledge of ‘one’ only. Why should we listen from many? Other-other religious fathers make their followers very strong in this matter. What? Other-other religious fathers make their followers so strong (in this matter) that – any Christian, any Buddhist, and any Muslim never gets converted to other religion. And where is the shooting for that taking place? The shooting is also taking place now in the world of Confluence-Aged (Sangamyugi) Brahmins. There are such and such Brahmins; however much you may try to explain them, but they listen from one ear and leave it through the other. They tell in clear terms – we are not going to listen to any of your matters. Or they say that do not narrate the matters of knowledge to us. We will not listen to knowledge from you. We will only listen to whatever is narrated by Didis, Dadis and Dadas. We will listen to that only. We are not going to listen to anyone else. They are so strong. And these seed-like souls; they keep coming under the influence of company. They are numberwise seeds. Among those seed-like souls only 10 percent are such that they do not come under the influence of others. They are strong in their religion. It means that they will follow only the Sun of Knowledge (Gyaan Surya). And they will not follow anyone else. So certainly they possess power. But even among them there are numberwise.

The role of Gyan Surya, the one, who listens to The Knowledge from God first of all and directly; he listens to The Knowledge in the beginning also, in the middle also and becomes victorious in the end also. So that soul playing the role of a hero comes into the grip of Maya least of all. It comes under the grip of Maya in the beginning and becomes fully victorious in the end. Remaining souls are numberwise. The peel of body consciousness also engulfs numberwise those who are numberwise. All are seeds. In those four and a half lakh seeds there is none whose peel is not removed through the beatings of knowledge in this Confluence Age. They have to become perfect in this birth only - not in the next birth. No soul will become perfect in the next birth. There are eight such souls, which need not suffer the beatings. They need not even run from pillar to post because they have caught hold of ‘one’. Ekai saadhey sab sadhey, sab saadhey sab jaaye (i.e. by remaining devoted to one, one can achieve everything, but by striving for everything, we lose everything). So, there is power in ‘one’.

By getting into the company of many the power reduces. There is so much power in the influence of the company of ‘one’ that one does not experience sorrows as sorrows at all. The problems are not felt like problems. It is as if Father is carrying us in his lap. Other souls think that – O my God! One has to bear so much sorrow. When they read Ramayan, then some people start crying while reading Ramayan. O my God! Ram had to suffer so much sorrow. Our God Ram! They feel so sorrowful. Arey, think a little in your mind whether it is the soul of Ram that becomes sorrowful or whether it is you who is becoming sorrowful? Hm? The soul of Ram does not suffer any pains and why are you becoming so sad? Hm? The soul of Ram does not feel any grief at all and why do you grieve so much? So it is a matter of ‘one’ only. One must focus one’s mind on ‘one’ only.

If the mind is focussed on ‘one’, if it remains focussed on ‘one’ in the stage of ‘Manmanaabhav’, then the body and wealth would also go in that direction only. The body and wealth cannot go to any other place. Wherever one’s heart lies; there are lovers, isn’t it? So, when the heart of the lover (mehboob) is immersed in the beloved (mehbooba), then where does he invest his entire power of wealth? He invests it in the beloved. Even though he may be a married man; however much beautiful wife may be sitting at home, but if he loses his heart to some other woman, then where does he throw away all his earned wealth? He throws it in that direction only. He throws his wealth also and invests his physical power also in that direction only. So wherever our mind is directed, our body would also be directed there and our wealth would also be directed there. That is why if one changes, moulds the mind and intellect, then the purusharth (effort-making) becomes very easy. That is why it is said – one thing is to work with love (mohabbat) and another thing is to work under compulsion (majboori). If there is love then no work seems difficult.

Stories have been written that in order to get Shiri, Fariyad cut the mountain and made way for a river. Now a river is not made to emerge by cutting a mountain. It means that the mountain-like task has also been accomplished and the water of knowledge has been made to emerge and flow in the entire world. It is shown in the scriptures that someone performed penance for a very long time, and then (river) Ganga came down from above.It came down, but where did she merge? She merged in the hairlocks of Shankar. So there was no use of her coming down. Now we children know that – the Ganges of knowledge came down from above and after coming down, where did she merge? When did she merge? Hm? The Ganges of knowledge came down from above and merged. Where did she merge? She merged in the hairlocks (jataaen) of Shankar. She merged in the hairlocks of Shankar. Now he has to perform penance again. So, he performs penance (tapasyaa) once again. When he performs penance once again, then Ganga comes out from the hairlocks into this world. So even now the revelation (pratyakshataa) of the Ganges of knowledge has not taken place. If the revelation of the Ganges of knowledge has taken place then the people of North India would certainly understand. She is swirling in the hairlocks even now. For e.g. there are hairlocks, isn’t it? There are big saints and sages; they prepare artificial hairlocks. Those hairs are stuck to each other. They are not free. So Ganga is entangled (hilagi) in the hair locks.

Even now there are a lot of such matters in the Advanced Knowledge which are not clear. When the Ganges of knowledge would emerge, then all the matters will become clear. The efforts (purusharth) will become clear. But there is a rule – first the river Yamuna emerges, first of all the daughter of Sun, i.e. Yamuna emerges and later on Saraswati comes midway. Saraswati comes midway and departs midway. She becomes incognito and in the last Ganga emerges. In the end the Gangaas of knowledge have emerged. So it becomes ‘Har-har-Gangey’ (Hail to river Ganga). So she is adorned on the head. Why? Parvati has been made to sit on the lap and why has Ganga been made to sit on the head? Moon has also been made to sit on the forehead. He has not been seated on the head. He is shown a little below on the forehead and what about Ganga? She has been seated right on top of the head. So there must have been some reason, isn’t it? Then they sing – Ram teri Ganga maili (Ram your Ganga has become dirty).

Arey! When is it dirty? Is it dirty when it has a connection with the ocean or is it dirty when the connection with the ocean is broken? If there is no connection with the ocean of knowledge, then the river becomes a drain (naalaa). If there is connection with the ocean, then the river becomes a purifier of the sinful ones (patit-paavani). Even that praise is for the rivers of India. Even in India, the rivers of South India are not praised as the purifier of the sinful ones. Which rivers are praised? The rivers of North India are praised. India is praised. Nobody goes to bathe in the rivers of foreign countries. In the path of worship does anyone organize fairs for bathing in the rivers of foreign countries? They do not organize. Rivers exist in the foreign countries also. Why don’t they go to bathe there? It is because it is not true about the foreign countries that the rivers of knowledge do not emerge from the foreign countries. Do they emerge or not? They do emerge, but they do not make enough efforts to be seated on the head. The child who is very sweet (pyaaraa), very serviceable, then Father makes him to sit on his head out of affection. Omshanti. (Concluded)

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Note: This is only a draft of the extracts of above mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

VCD* No.305, 19.09.05, Illandu,

Clarification of Murlis dated 29.12.66 and 31.12.66

No.VCD*.

It’s a night class of 29-12-66. And the matter being discussed was that sinful souls cannot return to the Soul World. Father only comes and makes us pure. When we become pure then we return. For this He says ‘Remember me’. There is a picture of Trimurti. The Father says ‘ Remember me’. In the picture of Trimurti Father says, ‘Remember me’. Who is Father in the picture of Trimurti? Hm? There is a picture of three personalities. Brahma and the abode of Brahma; Vishnu and the abode of Vishnu; Shankar and the abode of Shankar. Then who is the Father among the three personalities? Brahma Devataay Namah i.e. I bow to the diety Brahma; Vishnu Devataay Namah i.e. I bow to the deity, Vishnu. What is said after this? Shiv Parmaatmaay Namah, i.e. I bow to the Supreme Soul Shiv. What? The word ‘deity’ is not used for Him. Why? Because Shiv enters into Him. He does not enter Vishnu. Vishnu is pure. So the person, in whom Shiv enters permanently, comes in the form of a Father.

So He says that if you remember me you will become pure. And after becoming pure, you will come and take birth in the pure world. So one must note. Children even say that explain in the easiest manner. Father comes to make difficult things easy. The thread of knowledge has got entangled so much in the past 63 births. The Gurus have caused it to entangle. Father comes and unwinds it.

So the introduction of Father has to be given. Father comes and gives true salvation to all the Brahmins. It is praised for him only that he is the remover of sorrows and bestower of prosperity (dukh hartaa, sukh kartaa). Sweet children must practice everyday to explain like this. Then the thinking and churning will also take place. Baba shows the path of benefit (kalyaan). One must narrate good points everyday for one’s progress. Then you will keep learning. The progress also lies in this alone. It can be explained to anyone.

The Father is Almighty. He is called the 'purifier of the sinful ones' (Patit-paavan). Who? He (unko). That Brahma is called (purifier of the sinful ones). This (inko), i.e. Brahma is not called 'purifier of the sinful ones'. It means that it is said by entering into the body of Brahma. It was not said that this Brahma is called 'Purifier of the sinful ones'. While sitting in his body who has been referred to here? He is called 'Purifier of the sinful ones'. It means that some part is going to be played in the future, and going to be revealed, for whom it has been said that he is called the 'purifier of the sinful ones'. So the Father says - If you remember me, your sins will get destroyed.

“Father explains through this mouth. He is also a cow (gau). Who? And he is also a bull (bail). Who is a cow and who is a bull? He is also a cow. And how is he a bull? Because the body is a male body, therefore he is a bull also. Is he a bull also? Whose carrier (savaari) is shown to be a bull? Bull is shown to be the carrier of Shankar. So is it Shankar who rides upon a bull and who rides upon Shankar? Shiv rides upon Shankar. If the point of light Shiv rides on a bull directly then he will fall down. That’s why Shiv is shown to be riding on Shankar and Shankar is shown to be riding on a bull. Why is bull named so? People talk about a set of two bulls. When the Government of India was formed, then the symbol of Congress Government was a set of two bulls. They simply prepare symbols. They don’t understand. In this world also the Government that is formed; the persons in whom God Father enters are two bulls. One is in the form of permanent Chariot (mukarrar rath) and one is in the form of temporary Chariot. So, for the one who is temporary, it has been said that he is also a cow, because it’s the role of a mother.

He has been named Brahma. The word Prajapita has not been added before the word ‘ Brahma’. It was added later on, when it was recalled that the personality which existed in the beginning of the Yagya was the highest. So Father explains through this mouth - He is mother as well as Father. This is the lucky Chariot. Who? Hm? Which is the lucky Chariot? Prajapita Brahma. For Brahma it will not be said to be that he is a lucky Chariot. Why? Because he had aimed in his life to get transformed from a man to Narayan . But he could not become Narayan. He left his body in the middle. He suffered a heart failure. So leaving the body due to heart failure is not the success of Yoga. So he was not the lucky Chariot. That person will be called the lucky Chariot, who achieves all the successes through this body only. He should achieve the ultimate objective (charam uddeshya) of this lokik i.e. worldly birth which has been narrated by Father that the ultimate aim of the human birth is to get transformed from a man to Narayan. So this is a lucky Chariot. Children know that we will never take birth through unrighteousness, i.e. sex lust. Once we become lucky, once the Father, who is bestower of fortune (bhaagya vidhaataa) comes and gives us the inheritance of fortune, then we will keep enjoying the pleasures for 21 births. O.K. Goodnight! Children. ...(to be continued)
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Note: This is only a draft of the extracts of above mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

VCD* No.305, 19.09.05, Illandu,

Clarification of Murlis dated 29.12.66 and 31.12.66

No.VCD*.

Night class of 31-12-66

... Children must be explaining in the exhibition (pradarshani) that we Indians (Bhaaratwaasi) belonged to the deity religion in the Golden Age. Hm? In the Golden Age who belonged to the deity religion? Those who were Indians. Those who settled in India from the beginning to the end. They did not get converted to other religions. They did not go to other countries. You know The Knowledge, don’t you? Now it is the end of Iron Age. It is we, who have taken 84 births. Hm? Have we (hamney) taken? Did they (unhoney) not take? ‘ Hamney’ means who? It has been said through the mouth of Brahma that it is we, who have taken 84 births. It means that there are some children among the audience in front of whom Brahma Baba is speaking, who emerged in the thoughts of Baba. Baba used to speak even by emerging children.

So it has been said that – we have taken 84 births. What does it mean? They have not taken 84 births. Who? Those who come in the later generations of Golden Age. They are the souls who take lesser number of births; they are the souls with lesser celestial degrees (i.e. lesser soul consciousness). And they will get converted to other religions. They do not follow the versions of Father. Although they enter the path of knowledge; they even become Brahmins but they are unable to become firm (pakka) Brahmins. Some kachhapan (i.e. weakness or immaturity) remains. They do not imbibe The Knowledge completely. They get influenced by other souls and other religious fathers. And they remain influenced for many births. That’s why those souls are unable to imbibe complete knowledge. When they do not imbibe The Knowledge completely, then they are unable to establish complete connection (Yoga) with the Father also. When the Yoga is incomplete then will the age decrease or increase? The age decreases. So the age of the soul, which should be complete 5000 years or which should be 84 births, does not occur. They take lesser number of births.

Father explains that I come at the end of many births. What? What does he say in the Murli? I come at the end of the end of many births. What does it mean? What is meant by end of the end of many births? Many births mean 84 births and the end of 84 births means 1936. I come at that time. Then it was said end of the end. So at the end of 84th birth he came in the body of Prajapita at the age of 60 years in the stage of Vaanprastha. And even in the Vaanprastha stage, when the end was near. When does the Vaanprastha stage end? The Vaanprastha stage begins at the age of 60 years. And when does it end? Brahma]s age is 100 years. So 60 years age was in 1936 and 100 years age in 1976. The 100 years get completed and then I come. So the end of the end of 84 births is famous.

Father comes in Bhaarat. This is the last birth of Bhaarat. He comes in Bhaarat and it is the last birth of that Bhaarat. It is the same Mahabharat war also. What is the name? Mahabhari Mahabharat war, i.e. the most ferocious Mahabharat war. On whom is this name based? The name is based upon Bhaarat. So who is Bhaarat? What is the reason for a war? The war takes place between Kauravas and Pandavas. The war takes place between the Ram community and Ravan community. The war takes place between deities and demons. It is called Devasur Sangram, i.e. the war between deities and demons. But who became instrumental in these wars, on whose name the name Mahabhari Mahabharat war has been coined? Hm? Who becomes instrumental in the wars that take place in the world? In the wars that take place in the world does any one become intrumental or not? Why does a war take place? Hm?

(Someone said - Maya) Maya? Maya? Does Maya also possess any form? In the Devasur Sangram, i.e. the war between deities and demons Lakshmi became instrumental. Demons fought amongst themselves for Lakshmi. And the war of Ramayana took place for the sake of Sita. Sita became instrumental. And in the Mahabhari Mahabharat war Draupadi became the centre of contention. Call her Draupadi, or Sita or Lakshmi. You all are Sitas. You all are Draupadis. So it was said that people say Bharat Mata i.e. Mother India. People don’t say Bharat Pita, i.e. Father India. The entire war takes place due to Mother India. The war takes place due to the security provided to her by God. So it has been said that the war of Mahabharat is very famous.

So you are learning Rajyog also. Father says, become pure. And remember only me. Two things are important. One thing he tells is about becoming pure. Then the Rajyog will also prove to be good. If you don’t remain pure then Rajyog will also not get proved. When the promise of purity is kept up properly, then the remembrance is automatic. And when the purity gets violated, whether it is through vision, whether it is through vibrations, i.e. vritti, whether the purity gets violated through bodily organs, then Father’s remembrance does not remain constant. So the Father says - become pure. If you become pure then the remembrance will be good. It is vice versa too. If you remember only me then purity will come automatically. If you don’t remember only me, if you remember any second or third person, then impurity will enter instead of purity, because adultery (vyabhichaar) arises. So He says - remember only me and become pure. There are two methods. If you consider yourselves to be a soul then the vices will get destroyed. If you don’t consider yourselves to be a soul, if you consider yourselves to be a body, then the sins will also not get destroyed. In the soul consciousness it is guaranteed that if you remain constant in soul consciousness then the remembrance of Father will be good. This is called ancient easy Rajyog.

Supreme Soul explains this knowledge through Brahma only. What? Does He not explain through anyone else? Whether that Brahma is Prajapita Brahma or any other Brahma. Whichever body He enters must be named Brahma. He teaches Rajyog through Brahma. Bharatwasis i.e. Indians were deities. Then, after taking 84 births they become bhrashtaachaari, i.e. unrighteous. What? When did the deities, who take 84 births, become unrighteous? Did they become unrighteous after taking 82 or 83 births or did they become corrupt after taking 84 births? When they took 84 births then they became completely corrupt. Now the destruction is staring at you. We have to certainly get transformed from sinful ones to pure ones. The Father who makes us pure says – Now the death is staring at us. India was Paristaan, i.e. the land of angels...

Now it is Iron-Aged and unrighteous. Knowledge is very easy. We have to remember Father and remain pure. This sinful world is to end. It is therefore very important to become viceless (nirvikaari) in this last birth. One Father alone is the purifier of the sinful ones (patit-paavan), bestower of true salvation upon everyone (sarva ka sadgati daataa) and ocean of knowledge. Remaining human gurus belong to the path of worship. It is easy to explain these matters. Perhaps they (would) understand at that time. Which time? When the Mahabhari Mahabharat war begins. When the killing begins then they wake up. They understand even when they come here. When they step out of this place and the drama ends. Whatever was gained is left there only. So children are given a good explanation ... (to be continued)
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Note: This is only a draft of the extracts of above mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.

Extracts of ShivBaba’s Murli [via Baba Veerendra Dev Dixit ] – as narrated to the PBKs

VCD* No.305, 19.09.05, Illandu

Clarification of Murlis dated 29.12.66 and 31.12.66

No.VCD*.

... He alone is the ocean of knowledge, purifier of the sinful ones and the creator of heaven. You had kingship (baadshaahi) earlier. Now you have lost the kingship. Now again the Father says - remember me. Body consciousness leads to more vices. What? What is the reason for vices? When the body consciousness emerges then all the vices emerge. If you consider yourselves to be a body then the consciousness of male and female emerges. When does the consciousness of male and female emerge? Does it emerge by considering oneself to be a soul? It does not emerge by considering oneself to be a soul. Souls are Brothers amongst themselves. Soul assumes a female body as well as a male body. When does it assume a female body? Suppose there’s a man and if he remembers a woman throughout his life, because sex lust is the main vice in a human being. Whether it is a woman or a man, sex lust plays a major role. So, one is reminded of the attraction of sex lust which remains in the entire life, in the last moments. Suppose it’s a male body, then the male body remembers the female. So as the thoughts in the end so shall be the result. What will he become in the next birth? He will become a woman. And if it is a female body, then in the end she is reminded of the male body, because sex lust is present in females also.

Which is the main vice among the five vices of sex lust, anger, greed, attachment and ego? The main vice is sex lust, isn’t it? So that’s why it has been said in Gita also that - “O Arjun! You gain victory over this sex lust.” “Jehiyenam paapmaanum.” This is the biggest sin. Gain victory over it. If you gain victory over it then you will gain victory over all the vices. So where does it emerge from? Where does any vice emerge from? It emerges from body consciousness. If one considers oneself to be a body then all the vices emerge. Sex lust is the main among them. So, one must make efforts to gain victory over sex lust first of all. It is not necessary to renounce the household and run away from it. No. If you run away, then you will not be able to gain victory at all. All the human gurus who had existed in the past, like Abraham, Buddha, Christ, Guru Nanak etc. come in the category of Sanyasis, i.e. monks. They could not gain victory over sex lust completely. Since they could not gain victory, they don’t even come in the Golden Age. Now the Father says you have to gain complete victory because the one who has come to teach you is the highest among all.

It’s not that the sex lust alone originates from body consciousness. The origin of anger is also from body consciousness. How is it so? When does anger emerges? If a person is very weak (lanjum-punjum), thin (patlaa), if there is no energy in the body, and if a wrestler (pehelwaan) comes in front of him and starts fighting, then will he get angry on him? Hm? He will not get angry at all, because he does not possess a (powerful) body at all. If someone possesses a (powerful) body; if someone is a wrestler, then he uses his physical prowess against a weak person. If someone is a king, he uses his physical power, his kingship against the poor people. So, the king becomes very egotistic. The one, who is a Brahmin, vents his anger upon the Shudra (the lower most caste among the Hindus). Oh no! Such a lowly person has touched me. This anger of body consciousness emerges. Anger increases due to body consciousness.

Similar is the case with greed (lobh). When does greed emerge? Hm? One becomes greedy, isn’t it that I should earn and leave behind money for my body, for the sustenance of my body, for the children born out of my body for many births. So he will keep collecting bank balance. He buries money in the ground by digging earth. So he became greedy, isn’t it? The root cause of that greed is also body consciousness. What kind of body consciousness? Sustenance of body, whether it is one’s own body or the bodies of one’s children. They should continue to get sustenance. They must not experience any difficulty. The body must not experience any difficulty. So the root cause of the vice of greed is also body consciousness.

Next is attachment. When does attachment emerge? One mother starts fighting with another mother. Why? She starts fighting for her own children. This child is born from my body. That child is born from your body. There is more attachment towards the child born out of one’s own body. So the reason for the attachment is also body consciousness.

And ego! Ego means ego of body. One is egotistic about one’s body only. The one, who is egotistic, causes a lot of sorrows to others. For example, what did Russians do out of body consciousness? They prepared atom bombs. Today the entire world is frightened of atom bombs. So the one, who is egotistic; there is ego due to body consciousness only.

It means that the root cause of all the five vices is body consciousness. Now what should we do then? One must end the body consciousness itself. How will is end? Consider yourselves to be a soul. How did you get The Knowledge of a soul? Did the people not know earlier that we are souls? Hm? Didn’t we used to say in the path of worship that we are souls? We used to say. Then someone says that the soul is like a thumb (angushtha). Someone says that the soul is present in the entire body. Someone used to say something and someone else used to say something else. Someone says that the soul resides in the heart. It means that this faith has not fitted into anybody’s intellect. Now the Father comes and tells that children you are point of light souls, you are very minute souls, and this soul does not reside in the entire body, it is not as fat as a thumb. It is very minute. Although it has also been mentioned in the Gita about the soul being very minute. It has been said in the Gita also – “Anuanoraneeyaamsamanusmaret yah.” A soul is very minute, it is more minute that an atom. But then they have also mentioned it to be like a thumb in the scriptures. So people went on getting confused.

Now the Father comes and says firmly that a soul is a point of light only. But the costume of the point-like soul which works is depicted like a Shaligram. Shaligram is small. And Shivling is shown to be big. Being big and small doesn’t mean that the soul is big or small. It is not a question of being small or big. It depends on the task that is performed. Shiv performs a big task through the body-like Chariot in which He enters. No other human being can perform a task of that magnitude; that’s why how that greatness (badappan), that big task should be depicted? In order to show the big task they have shown the Shivling in a large size. In whichever Rudra Yagya that is performed, a big Shivling is prepared and small Shaligrams are prepared in lakhs. So, a soul is not small or big. A soul is a very minute point of light only ... (to be continued)
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Note: This is only a draft of the extracts of above mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words shown in italics are Hindi words.