Murli Pt.No.86 (Shrinath and Jagannath)
"Toh Baap kahtey hain-bachhey, achhi reeti purushaarth karo. Daivi gun dhaaran karo. Bhal khaao, piyo, Shrinath dwaarey may jaao. Vahaan ghee kay maal dher miltey hain, ghee kay kuaen hee baney huay hain. Khaatey fir kaun hain? Pujaari. Shrinath aur Jagannath dono ko kaala banaaya hai. Jagannath kay mandir may devataon kay gandey chitra hain, vahaan chaaval ka haanda banaatey hain. Vah pak jaaney say 4 bhaag ho jaatey hain. Sirf chaaval ka hee Bhog lagtaa hai kyonki abhi saadhaaran hain na. Is taraf gareeb aur us taraf saahookaar. Abhi toh dekho kitney gareeb hain. Khaaney-peeney ko kuch nahee miltaa hai. Satyug may toh sab kuch hai." (BKs dwara prakaashit revised Sakar Murli taareekh 27.12.05, page 2)
“So Father says - Children, make efforts nicely. Imbibe divine virtues. You may eat, drink, and visit Shrinath Dwarey. Lots of dishes prepared from ghee are available there. There are wells of ghee (i.e. ghee is in abundance). But who eats it? The pujaaris (priests). Both Shrinath and Jagannath have been depicted as dark skinned. In the temple of Jagannath there are obscene pictures of deities. Big haandaa (a huge container/vessel) of rice is prepared. When it gets cooked, it gets divided into four portions. Only rice is offered (to the presiding deity) there because now He is ordinary, is not it? On this side are the poor people and on that side are the prosperous ones. Look, now they are so poor. They do not get anything to eat. In the Golden Age everything is available.” (Revised Sakar Murli dated 27.12.05, page 2 published by BKs)
- Baba tells that the temples etc. of the path of worship are the reminders of Confluence Age only. In this way, the temples of Shrinath (a temple dedicated to Shri Krishna situated in Western India famous for its rich worshippers and luxurious offerings) and Jagannath (a temple dedicated to Shri Krishna situated in Eastern India famous for its largely poor worshippers and simple offerings) should also be present in the world of us Brahmins only, is not it? Keeping in view the luxurious treatment given to Brahmin children at the Madhuban situated in Mt. Abu from the beginning of the Yagya till date, there is no doubt that it is a reminder of the Shrinath temple and the part played by Brahma Baba is the reminder of majestic idol of Shrinath. In comparison to this, is the mini-Madhubans situated at Kampil, Farrukhabad (mentioned in the Murlis), where the life style is very simple and where the portions of rice-like souls of four main religions within the Brahmin family get revealed on the basis of their sanskars, a reminder of the Jagannath temple and the part of ShivBaba that has been revealed since 1976 a reminder of the simple wooden idol of Jagannath?
"Toh Baap kahtey hain-bachhey, achhi reeti purushaarth karo. Daivi gun dhaaran karo. Bhal khaao, piyo, Shrinath dwaarey may jaao. Vahaan ghee kay maal dher miltey hain, ghee kay kuaen hee baney huay hain. Khaatey fir kaun hain? Pujaari. Shrinath aur Jagannath dono ko kaala banaaya hai. Jagannath kay mandir may devataon kay gandey chitra hain, vahaan chaaval ka haanda banaatey hain. Vah pak jaaney say 4 bhaag ho jaatey hain. Sirf chaaval ka hee Bhog lagtaa hai kyonki abhi saadhaaran hain na. Is taraf gareeb aur us taraf saahookaar. Abhi toh dekho kitney gareeb hain. Khaaney-peeney ko kuch nahee miltaa hai. Satyug may toh sab kuch hai." (BKs dwara prakaashit revised Sakar Murli taareekh 27.12.05, page 2)
“So Father says - Children, make efforts nicely. Imbibe divine virtues. You may eat, drink, and visit Shrinath Dwarey. Lots of dishes prepared from ghee are available there. There are wells of ghee (i.e. ghee is in abundance). But who eats it? The pujaaris (priests). Both Shrinath and Jagannath have been depicted as dark skinned. In the temple of Jagannath there are obscene pictures of deities. Big haandaa (a huge container/vessel) of rice is prepared. When it gets cooked, it gets divided into four portions. Only rice is offered (to the presiding deity) there because now He is ordinary, is not it? On this side are the poor people and on that side are the prosperous ones. Look, now they are so poor. They do not get anything to eat. In the Golden Age everything is available.” (Revised Sakar Murli dated 27.12.05, page 2 published by BKs)
- Baba tells that the temples etc. of the path of worship are the reminders of Confluence Age only. In this way, the temples of Shrinath (a temple dedicated to Shri Krishna situated in Western India famous for its rich worshippers and luxurious offerings) and Jagannath (a temple dedicated to Shri Krishna situated in Eastern India famous for its largely poor worshippers and simple offerings) should also be present in the world of us Brahmins only, is not it? Keeping in view the luxurious treatment given to Brahmin children at the Madhuban situated in Mt. Abu from the beginning of the Yagya till date, there is no doubt that it is a reminder of the Shrinath temple and the part played by Brahma Baba is the reminder of majestic idol of Shrinath. In comparison to this, is the mini-Madhubans situated at Kampil, Farrukhabad (mentioned in the Murlis), where the life style is very simple and where the portions of rice-like souls of four main religions within the Brahmin family get revealed on the basis of their sanskars, a reminder of the Jagannath temple and the part of ShivBaba that has been revealed since 1976 a reminder of the simple wooden idol of Jagannath?