Practical use of Baba's knowledge

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arjun

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DHARNA POINTS 28 - LIVING MUSEUM

Post01 Jan 2007

DHARNA POINTS 28 - LIVING MUSEUM

"Aur museum toh bahut banaaye lekin ab ek-ek ko apney chehrey ko hee chaitanya museum banaana hai. ... Museum may pehley chitron ki fiting kartey hain, baad may decoration hota hai, fir udghaatan karaana hota hai, fir opinion lena hota hai. Toh aap kay is chaitanya museum may teen mukhya chitra hain. Bhrikuti, nayan aur mukh. In dwara hee aapki smriti, vritti, drishti aur Vani kaa maaloom padta hai. Jaisey Trimurti, Lakshmi-Narayan aur Seedhi, yah teen mukhya chitra hain na. Inmay saara gyaan aa jaata hai. Vaisey hee is chehrey kay andar yah chitra anaadi fit hain. Inki aisi decoration ho jo door say yah chitra apney taraf aakarshan karein. Aakarshan honay ke bina rah na sakengey. Aap log museum banaatey ho toh koshish kartey ho na ki chitra aisey accurate hon jo door say aakarshan karein. Kisko bulaana bhi na padey. Vaisey hee aap harek ko apna museum aisa taiyyaar karna hai. Jo kuch suna hai usko gahraai say sochkar ke ek-ek rag may samaa dena hai. Jinhonay jitna gahraai say suna hai aur utna apney chalan may pratyaksha roop may laaya hai." (Avyakt Vani taareekh 6.12.69, page 153)

"You have prepared many museums, but now each one should make his/her face a living museum. ... In a museum, first of all pictures are fitted; later decoration is done; then opening ceremony has to be arranged; and then opinion has to be taken. So in this living museum of yours (i.e. your face) there are three main pictures -the middle of the forehead (bhrikuti), eyes and mouth. It is only through them that one comes to know about your remembrance, attitude, vision and speech. Just as Trimurti, Lakshmi-Narayan and Seedhi (The Ladder) are the three main pictures, is not it? The entire knowledge is contained in it. Similarly, these pictures are fitted in this face since eternity. Their decoration should be such that these pictures attract others towards themselves from a long distance. People will certainly get attracted. When you people prepare museums, then you try to make the pictures so accurate that they cause attraction from a long distance. There should not even be any necessity to call anyone. Similarly, every one of you should prepare your museum like that. You must think deeply whatever you have heard and then assimilate it in every artery and vein. The more deeply one listens, the more one brings it out directly in the form of their behaviour." (Avyakt Vani dated 6.12.69, page 153, narrated through the medium of BK Gulzar Dadiji) [/i][/b]
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DHARNA POINTS -29 (BRAVERY)

Post10 Jan 2007

DHARNA POINTS -29 (BRAVERY)

“Kabhi bhi criminal eye na banein, ismay mehnat hai. Itna oonch pad paana koi maasi ka ghar nahi hai. Bahaduri chaahiye. Nahi toh thodi baat may hee dar jaatey hain. Koi badmaash andar ghus aaye, haath lagaaye toh danda lagaakar bhagaa dena chaahiye. Darpok thodey hee ban-na hai. Shiv Shakti Pandav Sena gaayi hui hai na. Jo swarg kay dwaar kholtey hain. Naam baala hai toh fir aisi bahaaduri bhi chaahiye. Jab sarvashaktimaan Baap kee Yaad may rahengey tab vah shakti pravesh karegi.” (BKs dwara prakaashit revised Sakar Murli taareekh 14.09.05, page 4)

“Hard work is involved in attaining a stage where we never become criminal-eyed. Achieving such a great post is not as easy as visiting a maternal aunt’s house. Bravery is required. Otherwise, children get frightened even in a small incident. If a criminal person enters inside your house and touches you, then you should beat him with a stick and chase him away. One should not become a coward. Shiv Shakti Pandav Army, which opens the gateway to heaven is famous, isn’t it? When the name is famous, then such bravery is also required. When you remain in the remembrance of the Almighty, then that power will enter into you.” (Revised Sakar Murli dated 14.9.05, page 4 published by BKs)
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Post24 Jan 2007

DHARNA POINTS-30 (Spiritual Military)

"Military kay log jab ladaai may jaatey hain, toh unho ka kaam hee hai dushman say ladna. Floods hoti hain, va kuch hangama hua toh bhi bahut military ko bulaatey hain. Fir military kay log mazdooron aadi ka kaam bhi karney lag padtey hain. Government military ko order karti hai - yah mitti saari bharo. Agar koi na aaya toh goli kay muh may. Government ka order maanana hee padey. Baap kahtey hain tum bhi service kay liye baandhey huay ho. Baap jahaan bhi service par jaaney kay liye boley, jhat haazir hona chaahiye. Nahi maana toh military nahi kahengey. Vah fir dil par nahi chadhtey. Tum Baap kay madadgaar ho sabko paigaam deney may. Ab samjho kahaan badaa museum kholtey hain, kahtey hain 10 mile door hai, service par toh jaana padey na. Kharchey ka khyaal thodey hee karna hai. Badey tay badee Government behad kay Baap ka order milta hai. Jiska right hand fir Dharmaraj hai. Unki Shrimat par na chalney say fir gir padtey hain. Shrimat kahti hai apni aankhon ko civil banaao. Kaam par jeet paaney kee himmat rakhni chaahiye ... Baap ka koi bhi order hua toh usmay aanakaani nahi karni hai. Yah mai nahi kar sakta hoon, isko kaha jaata hai nafarmanbardaar. Shrimat milti hai aisa-aisa karna hai toh samajhna chaahiye ki ShivBaba kee shreshtha mat hai. Vah hai hee sadgati daata. Daata kabhi ulti mat nahi dengey." (BKs dwara prakaashit revised Sakar Murli taareekh 10.10.05, page 2)

"When the people of military go to war, then their task is only to fight the enemy. Even if floods occur or any other disturbance takes place, then a lot of military is called. Then the military people even start working as labourers. Government orders the military - fill up the entire mud. If anyone does not come, then he will be thrown into the mouth of bullet (i.e. killed). One has to certainly obey the order of the Government. Father says you are also committed to service. One must get ready wherever Father asks us to go on service. If one does not obey, then one will not be called as military. Then he/she will not be able to occupy a place in His heart. You are helpers of Father in giving message to everyone. Now suppose a big museum is opened somewhere, and it is said that it is 10 miles away, then one has to go on service, is not it? One must not think about the expenditure. It is the order of the unlimited Father, who is the biggest Government and whose right hand is Dharmaraj. If one does not follow His Shrimat, then one will meet downfall. Shrimat says make your eyes civil. One must have courage to gain victory over sex-lust. ... One must not hesitate if Father issues any order. 'I cannot do this'; this is called disobedient. If one receives Shrimat that one should do so and so, then one must think that it is ShivBaba's highest direction. He is the bestower of true salvation. Bestower will never give an opposite direction." (Revised Sakar Murli dated 10.10.05, page 2 published by BKs, narrated by Father Shiv through the medium of Brahma Baba)
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DHARNA POINTS-31 (Past, Present and Future)

Post06 Feb 2007

DHARNA POINTS-31 (Past, Present and Future)

"Past, present aur future – in teenon ka hee khel chalta rahta hai. ... Kaisey? Past ko sadaa pass with honour (sammaan kay saath safal) hokar ke pass karnaa. ... Beeti ko beeti kiya, lekin beeti ko aisi shreshtha vidhi say beeti kiya jo beeti ko smriti may laatey, 'Vaah! Vaah!' kay bol dil say niklein? Beeti ko aisi beeti kiya jo anya aapki beeti hui story say paath padhein? ... Present ko aisey practical may laao jo har present ghadi va sankalpa say aap vishesh aatmaon dwara koi na koi present (saugaat) praapta ho. ... Kaisa bhi ashaant ho, dukhee ho ya pareshaan ho lekin jab koi pyaar say present deta hai toh us ghadi khushi kee lahar aa jaati hai. ... Sirf ek second kee sneh kee drishti, sneh ka sahyog, sneh kee bhaavana, meethey bol, dil kay shreshth sankalp ka saath – yahee presents bahut hain. ... Future ko apney features say pratyaksha karo. Aapkey features future ko prakat karein. Future kya hoga, future kay nain kya hongey, future kee muskaan kya hogi, future kay sambandh kya hongey, future kee jeevan kya hogi-aapkey features in sab baton ka saakshaatkaar karaayein. Drishti future kee srishti ko spasht karey. ... Future hai hee devata. Devatapan kay sanskar arthaat daatapan kay sanskaar, devatapan kay sanskaar arthaat taaj, takhtadhaari ban-ney kay sanskaar. Jo bhi dekhey, unko aapka taaj aur takhta anubhav ho. Kaunsa taaj? Sadaa light (halka) rahney ka light (prakaash) ka taaj. Aur sadaa aapkey karma say, bol say roohani nasha aur nishchintpan kay chihna anubhav ho. ... Teen shabdon say Master Trimurti, Master Trikaaldarshi aur Trilokinath ban jaana." (BKs dwara prakaashit Avyakt Vani taareekh 31.12.86, page 9-11)


"Past, present and future - The entire drama is enacted on the basis of these three. ... How? Pass the past as ‘pass with honour’ (success with honour) always. ... You have treated past as past, but did you treat past as past in such a great manner that while remembering the past you utter the words ‘Wah ! Wah!’? Did you treat past as past in such a way that others learn a lesson from your past story? ... Bring the present in practical form in such a way that every present second or thought of you special souls should give some or the other present (gift) to others. ... Howsoever peaceless, sorrowful or disturbed a soul may be, but when someone gives a present, then it creates a wave of joy. ... a vision of affection, cooperation of love, feeling of affection, sweet words, company of highest thoughts emerging from the heart for just a second – these are a lot of presents. ... Reveal the future through your features. Your features should reveal the future. How will be the future, how will be the eyes of future, how will be the smile of future, how will be the relationships of future, how will be the life of future – your features should cause the divine vision of all these things. Your vision should clarify the future world. ... Future is deity only. The resolves of being a deity means the resolves of giving, resolves of being a deity means the resolves of being possessors of crown and throne. Which crown? The crown of light (radiance) of being light (weightless). And others should always experience the indications of spiritual intoxication and worrilessness through your actions, words. ... Become Master Trimurti, Master Trikaaldarshi (knower of past, present and future) and Trilokinath (master of the Three Worlds) through these three words." (Avyakt Vani dated 31.12.86, page 9-11 published by BKs and narrated through the medium of BK Gulzar Dadiji)
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DHARNA POINTS-32 (INDICATIONS OF KARMATEET STAGE)

Post14 Feb 2007

DHARNA POINTS-32 (INDICATIONS OF KARMATEET STAGE)

“Ab check karo - kahaan tak karmon kay bandhan say nyaarey baney ho? Pehli baat - lokik aur aloukik, karma aur sambandh dono may swaarth bhaav say mukta. Doosri baat – pichley janmon kay karmon kay hisaab-kitaab va vartamaan purushaarth kay kamjori kay kaaran kisi bhi vyarth swabhaav-sanskaar kay vash honay say mukta baney hain? Kabhi bhi koi kamjor swabhaav sanskaar va pichla sanskaar-swabhaav vasheebhoot banaata hai toh bandhanyukta hain, bandhanmukta nahin. ... Aur baat – koi bhi seva kee, sangathan kee, prakriti kee paristhiti swasthiti ko vaa shreshtha sthiti ko dagmag karti hai - yah bhi bandhanmukta sthiti nahi hai. Is bandhan say bhi mukta. Aur baat-puraani duniya may, puraaney antim shareeer may kisi bhi prakaar ki vyaadhi apni shreshtha sthiti ko halchal may laaye - is say bhi mukta. Ek hai vyaadhi aana, ek hai vyaadhi hilaana. Toh aana - yah bhaavi hai lekin sthiti hil jaana - yah bandhanyukta kee nishaani hai. Swachintan, gyaan chintan, shubhchintak ban-ney ka chintan badal shareeer kee vyaadhi ka chintan chalna - is say mukta. Kyunki jyaada prakriti ka chintan chinta kay roop may badal jaata hai. Toh is say mukta hona – isee ko karmaateet sthiti kaha jaata hai.” (BKs dwara prakaashit Avyakt Vani taareekh 18.01.87, page 15)

“Now check - how far you have become detached from the bondages of karma? First thing – one should be free from selfishness in both lokik and aloukik - karma and relationship. Second thing – have we become free from being subservient to any wasteful nature or resolve due to the karmic accounts of the past births or the weaknesses of the present effort-making (purusharth)? If any of the weak natures or resolves or the past resolves and natures makes us subservient at any time, then we are tied by bondages and we are not free from bondages. ... Another thing – if any circumstance of service, spiritual gathering (sangathan), nature shakes your own stage or the high stage, then this is also not a stage free of bondages. One should be free from this bondage also. Another thing – one should also be free from one’s high stage being shaken by any kind of disease in the old last body in the old world. One is coming of disease and one is shaking of the stage due to the disease. Coming of the disease is ordained, but if it shakes your stage – it is a sign of being tied by bondages. One should be free from the thoughts of the disease of the body instead of thinking about the soul, thinking about The Knowledge, and positive thinking because thinking more about the nature changes into a form of worry. So being free from this is only called Karmateet stage.” (Avyakt Vani dated 18.01.87, page 15 published by BKs)
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Dharana point-33 (Who should we rule upon)

Post23 Feb 2007

DHARNA POINTS-33 (WHO SHOULD WE RULE UPON)

"Apney aapko ek din bhi check karo toh maaloom pad jaayega ki mai Raja banoonga va saahookaar banoonga va praja banoonga. Pehley amritveley say apney mukhya teen kaarobaar kay adhikaari, apney sahyogi, saathiyon ko check karo. Vah kaun? 1-Man arthaat sankalpa shakti. 2-Buddhi arthaat nirnay shakti. 3-Pichley va vartamaan shreshtha sanskaar. ... Raajya adhikaari jis shakti ko jis samay jo order karey, vah usee vidhipoorvak kaarya karey. ... Bahutkaal kay Raajya adhikaar ban-ney kay sanskaar bahutkaal kay bhavishya Raaj-adhikaari banaayengey. ... Aisey nahi ant may toh ban hee jaayengey. Agar ant may banengey toh ant ka ek janma thoda-sa rajya kar lengey. ... Apney oopar raajya karo, apney saathiyon kay oopar raajya karna nahi shuru karna. Jiska swa par raajya hai, uskay aagey abhi bhi sneh kay kaaran sarva saathi bhi chaahey lokik, chaahey aloukik sabhi ‘jee haazir’, ‘jee hazoor’, ‘haan-jee’ kahtey huay saathi ban kar kay rahtey hain, snehi ban kar kay rahtey hain. ... Swayam apnee karmendriyon ko order may rakho toh swatah aapke order karney kay pehley hee sarva saathi aapkey kaarya may sahyogi banengey.” (BKs dwara prakaashit Avyakt Vani taareekh 21.01.87, page 22-24)

"If you check yourself even for a day, then you will know whether I will become a king or a rich person or a subject. First check your three main officers of business, your helpers, and companions from Amrit Vela. Who are they? 1-Mind, i.e. power of thoughts. 2-Intellect, i.e. decision power. 3-Past or present great resolves. ... Officer means that whenever whichever power is ordered by him, it should work duly. ... The resolves of becoming Officers for a longer period will make you Officers for a longer period in future. ... It should not be the attitude that we will anyway become (ready) in the end. If you become (ready) in the end then you may come and rule a little in a birth in the end. ... Rule over yourself, do not start ruling over your companions. The one who rules over the self, then all the companions, whether lokik or aloukik, live with him/her as companions, as affectionate persons saying 'I am at your service, Sir', 'Yes, please', 'Yes, Sir' due to love even now. ... If you keep your organs under your order, then all your companions will extend co-operation automatically in your task even before you issue orders." (Avyakt Vani dated 21.01.87, page 22-24 published by BKs and narrated through the medium of BK Gulzar Dadiji)
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DHARNA POINTS-34 (STAR OF SUCCESS)

Post05 Mar 2007

DHARNA POINTS-34 (STAR OF SUCCESS)

“Sabsey shreshtha sitara hai safalta ka sitara. Safalta ka sitara arthaat jo sadaa swayam kee pragati may safalta ko anubhav karta rahey arthaat apney purusharth kee vidhi may sadaiv sahaj safalta anubhav karta rahey. Safalta kay sitaarey sankalpa may bhi swayam kay purushaarth prati bhi kabhi ‘pataa nahi yah hoga ya nahi hoga’, ‘kar sakengey ya nahi kar sakengey’-yah asafalta ka ansh-maatra nahi hoga. Jaisey slogan hai-safalta janma siddh adhikaar hai, aisey vah swayam prati sadaa safaltaa adhikaar kay roop may anubhav karengey. Adhikaar kee paribhasha hee hai binaa mehnat, bina maangney kay praapta ho. Sahaj aur swatah praapta ho-isko kahtey hain adhikaar. Aisey hee ek-swayam prati safalta, doosra-apney sambandh-sampark may aatey huay, chaahey Brahman aatmaon kay, chaahey lokik parivaar va lokik kaarya kay sambandh may, sarva sambandh-sampark may, sambandh may aatey, sampark may aatey kitni bhi mushkil baat ko safalta kay adhikaar kay aadhaar say sahaj anubhav karengey arthaat safalta kee pragati may aagey badhtey jaayengey. Haan, samay lag sakta hai lekin safalta ka adhikaar praapta hokar hee rahega. Aisey, sthool kaarya va aloukik seva ka kaarya arthaat dono kshetra kay karma may safalta kay nishchaybuddhi vijayi rahengey. Kahaan-kahaan paristhiti ka saamna bhi karnaa padega, vyaktiyon dwara sahan bhi karnaa padega lekin vah sahan karnaa unnati ka raasta ban jaayega. Paristhiti ko saamna kartey, paristhiti swasthiti kay udti kalaa ka saadhan ban jaayegi, arthaat har baat may safalta swatah, sahaj aur avashya praapta hogi.

Safaltaa ka sitaara, uski vishesh nishaani hai-kabhi bhi swa kee safaltaa ka abhimaan nahi hoga, varnan nahi karega, apney geet nahi gaayega lekin jitni safalta utna namrachit, nirmaan, nirmal swabhaav hoga. Aur (doosrey) uskay geet gaayengey lekin vah swayam sadaa Baba kay gun gaayega. Safalta ka sitaara kabhi bhi question mark nahi karega. Sadaa bindi roop may sthit rah har kaarya may auron ko bhi ‘drama kee bindi’ smriti may dilaaye, vighnavinaashak banaaye, samarth banaaye safaltaa kee manzil kay sameep laata rahega. Safalta ka sitara kabhi bhi had kee safalta kay praapti ko dekh praapti kee sthiti may bahut khushi aur paristhiti aayi va praapti kuchh kam hui toh khushi bhi kam ho jaaye-aisi sthiti parivartan karney vaaley nahi hongey. Sadaa behad kay safaltaamoort hongey. Ekras, ek shreshtha sthiti par sthit hongey. Chaahey baahar kee paristhiti va kaarya may baahar kay roop say auron ko asafalta bhi anubav ho lekin safalta ka sitara asafalta kee sthiti kay prabhaav may na aaye, safalta kay swasthiti say asafalta ko bhi parivartan kar lega. Yah hain safalta kay sitaarey kee visheshtaaen.”
(BKs dwara prakaashit Avyakt Vani taareekh 23.01.87, page 29-30)

“The greatest star is a star of success. A star of success means the one who always keeps experiencing success in self progress, i.e. the one, who always keeps experiencing success easily in the process of making efforts. There will not even be a trace of failure ever even in the thoughts of the star of success towards his/her efforts in form of ‘I don’t know whether it will take place or not’, ‘I shall be able to do or not’. For e.g. there is a slogan – success is our birthright. Similarly, they will always experience success in the form of a right in respect of themselves. The definition of right is that it should be available without having to do any hard work and without having to ask for it. It should be available easily and automatically. This is called right. Similarly, firstly-success in respect of oneself, secondly-they will experience howmuchsoever difficult thing to be easy on the basis of success, i.e. they will keep progressing in success in their relationships and contacts, whether it is the relationship of Brahmin souls or lokik family or lokik job, in all the relationships and contacts, while coming in relationships, while coming in contacts. Yes, it may take time, but the right of success will definitely be achieved. Similarly, those who are confidant of their success in physical work or the work of aloukik (spiritual) service, i.e. in the actions of both the fields, will be victorious. Somewhere, they will also have to face situations, tolerate through some persons, but that tolerance will pave the way for progress. While facing circumstances, the circumstances will become a means of achieving the flying form of self-stage, i.e. success will be achieved automatically, easily and definitely in every matter.

The special indication of the star of success is – he will never be egoistic of his own success, he will not describe it, he will not sing songs in favour of himself, but the more the success, the more will he be humble, egoless, and clean natured. Others will sing songs in his favour, but he will always sing songs of Father’s virtues. The star of success will never put a question mark. He will always remain in a point-like stage and remind others also about the ‘point of drama’ in every work, and enable them to be removers of obstacles, enable them to be capable, and bring them closer to the goal of success. The star of success will never change their stage in a way that when they see the achievement of limited success they become very happy in the stage of achievements and whenever they face a situation or if the achievement is reduced, then the joy also decreases. They will always be personification of unlimited success. They will be ekras (possessors of uniform stage throughout); they will be positioned in a great stage. Although in the outer form in the outer circumstance or job, others may experience failure, but the star of success will not be influenced by the stage of failure, and transform even the failure through the self-stage of success. These are the specialties of the star of success.”
(Avyakt Vani dated 23.01.87, page 29-30 published by BKs and narrated by Avyakt BapDada through BK Gulzar Dadiji)
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Post14 Mar 2007

DHARNA POINTS-35 (VALUE OF TIME)

“Pradarshani may jab andar ghustay hain toh pehley-pehley Baap ka hee parichay dena chaahiye. ... Agar kahey yah toh tumhaari kalpana hai toh ekdam chod dena chaahiye. Kalpana samajhney vaala kuch bhi samjhega nahi. Tumhaara time toh bahut valuable hai. Is saari duniya may tumhaarey jitna valuable time koi kaa hai nahi. Badey-badey manushyon ka time valuable hota hai. Baap ka time kitna valuable hai. Baap samjhaakar kya say kya banaa detey hain. Toh Baap tum bachhon ko hee kahtey hain kit um apna valuable time mat ganvaao. Knowledge paatra ko hee deni hai. Paatra ko samjhaana chaahiye – sab bachhey toh samajh nahi saktey, itni buddhi nahi jo samjhein. Pehley-pehley Baap ka parichay dena hai. Jab tak yah nahi samajhtey ki ham aatmaon ka Baap Shiv hai toh aagey kuch bhi nahi samajh sakengey. Bahut pyaar, namrata say samjhaakar ravaana kar dena chaahiye kyonki aasuri sampradaay jhagdaa karney may deri nahi karengey.” (BKs dwara prakaashit Revised Sakar Murli taareekh 13.11.05, page 1 & 2)

“When people enter the exhibition, then first of all one should give the introduction of Father only.....If he says that this is your imagination, then one should leave him immediately. The one, who thinks that this is an imagination, will not understand anything. Your time is very valuable. In this entire world, nobody’s time is as valuable as yours. The time of big personalities is valuable. Father’s time is so valuable. Father explains and transforms you from what to what? So Father tells you children only that do not waste your valuable time. Knowledge must be given only to the suitable person only. Suitable person must be explained – all the children cannot understand; they do not possess that much intellect to understand. First of all the introduction of Father must be given. Until they understand that Shiv is the Father of us souls, they will not be able to understand any further. They must be explained with a lot of love and humility and made to leave because the demoniac community will not wait to start a quarrel.” (Revised Sakar Murli dated 13.11.05, page 1 & 2 published by BKs and narrated by Avyakt BapDada through BK Gulzar Dadiji)
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Post23 Mar 2007

DHARNA POINTS-36 (RESPONSIBILITY OF ShivBaba'S DIRECTIONS)

“Baap ka vafaadaar, aagyakaari banana koi maasi ka ghar nahee hai. Baap aur Dada dono ikatthey hain na. Samajh nahee saktey hain yah kaun hai? Tab Shvibaba kahtey hain meri aagya ko bhi samajh nahee saktey hain. Ulta kahein ya sultaa, tum samjho ShivBaba kahtey hain toh responsible vah ho jaayega. Inkay kahney say kuch nuksaan hua toh bhi vah responsible honay say, vah sab theek kar dega. ShivBaba ka hee samajhtey raho toh tumhaari unnati bahut hogi. Parantu mushkil samajhtey hain. Koi fir apni mat par chaltey rahtey hain. Baap kitna door say aatey hain tum bachhon ko direction deney, samjhaaney. Aur koi paas toh yah spiritual knowledge hai nahee.” (BKs dwara prakaashit Revised Sakar Murli taareekh 17.12.05, page 2)

“Becoming loyal, obedient to Father is not as easy as visiting a maternal aunt’s house (maasi ka ghar). Both Baap and Dada are together, isn’t it? Children cannot understand who is he? So ShivBaba says that children cannot understand my order also. Whether he says incorrect (ulta) or correct (sulta), you think that it is ShivBaba who is speaking; then He will become responsible. Even if a little harm (or loss) is caused by his words, even then, due to Him being responsible, He will set everything right. If you keep considering the directions to be of ShivBaba only, then you will progress a lot. But children hardly think so. Some children then keep following their own opinion. Father comes from such a far place to give directions to you children and to explain. Nobody else possesses this spiritual knowledge.” (Revised Sakar Murli dated 17.12.05, page 2 published by BKs)
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Post03 Apr 2007

DHARNA POINTS-37 (When to play songs)

"Geet bhi bachhon nay sunaa. Aisey-aisey geet 6-8 hain jo sun-ney say hee khushi ka paara chadh jaata hai. Dekho avastha may kuch gadbad hai, toh geet bajaa lo. Yah hai khushi kay geet. Tum toh arth bhi jaantey ho. Baba bahut yuktiyan batlaatey hain apney ko harshitmukh banaaney kee. Baba ko likhtey hain Baba itni khushi nahee rahtee hai. Maya kay toofaan aatey hain. Arey Maya kay toofaan aaye – tum Baaja bajaa lo. Khushi kay liye badey-badey mandiron may bhi faatak par baaja bajta rahta hai. Bombay may Madhavbagh may Lakshmi-Narayan kay mandir kay faatak par bhi baaja bajta rahta hai. Tumko kahtey hain-yah filmi record kyon bajaatey hain. Unko kya pataa yah bhi drama anusaar kaam may aaney kee cheez hai. Inka arth toh tum bachhey samajhtey ho. Yah sun-ney say bhi khushi may aa jaayengey. Parantu bachhey bhool jaatey hain. Ghar may kisko gamee hoti hai toh bhi geet sunkar badey khush hongey. Yah bahut valuable cheez hai." (BKs dwara prakaashit Revised Sakar Murli taareekh 13.10.05, page 3 & 4)

"Children have heard a song also. There are 6-8 such songs, by listening to which the mercury of joy rises. If you find there is any disturbance in your stage, then play the song. These are songs of joy. You know the meaning also. Baba gives many ideas to make oneself joyful. Children write to Baba that we do not experience so much happiness. Storms of Maya come. Arey! If the storms of Maya come – then you play the music. Music is played at the gates of big temples to create joy. At the gates of the temple of Lakshmi-Narayan in Madhavbagh in Bombay also music is played. People tell you – why do you play these film records. They do not know that these are also things that are going to be useful as per drama. You children understand the meanings of these songs. You will feel happy even by listening to them. But children forget. If someone is unhappy at home then they will feel very joyful by listening to the songs. This is a very valuable thing." (Revised Sakar Murli dated 13.10.05, page 3 & 4 published by BKs)
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DHARNA POINTS-38 (lifestyle)

Post14 Apr 2007

DHARNA POINTS-38 (lifestyle)

"Tum bachhon ko Shreemat par chalney may hee kalyaan hai, tab deh-abhimaan tootega, isliye saahookaar log aatey nahee hain. Baap kahtey hain deh ahankaar ko chodo. Achhey kapdey aadi ka bhi nashaa rahta hai. Tum abhi vanvaah may ho na. Abhi jaatey ho sasurghar. Vahaan tumko bahut zevar pehnaayengey. Yahaan oonchey kapdey nahee pehan-ney hain. Baap kahtey hain bilkul saadhaaran rahnaa hai. Jaisey karma mai kartaa hoon, bachhon ko bhi saadhaaran rahnaa hai. Nahee toh deh ka abhimaan aa jaata hai. Vah sab bahut nuksaan kar detey hain. Tum jaantey ho ham sasur ghar jaatey hain. Vahaan hamko bahut zevar milengey. Yahaan tumko zevar aadi nahee pehan-ney hain. Aajkal chori aadi kitni hoti hai. Raastey may hee daaku loot letey hain. Din pratidin yah hangaama aadi zyada badhta jaayega. Isliye Baap kahtey hain apney ko aatma samajh mujhey Yaad karo. Deh-abhimaan may aaney say Baap ko bhool jaayengey. Yah mehnat abhi hee milti hai. Fir kabhi Bhaktimarg may yah mehnat nahee milti." (BKs dwara prakaashit Revised Sakar Murli taareekh 15.10.05, page 2)

"There is benefit for you children in following the Shrimat only. Then your body consciousness will break (i.e. end). That is why rich people do not come. Father says, leave body consciousness. There is an intoxication of good clothes etc. also. Now you are in vanvaah*, isn’t it? Now you are going to your father-in-law’s house. You will be given a lot of jewelry (zevar) to wear there. You must not wear costly clothes here. Father says we must lead a very simple life. Just as I am performing actions children must also lead a simple life. Otherwise, one becomes conscious of the body. All that causes a lot of harm (nuksaan). You know that we are going to the father-in-law’s house. We will get a lot of jewelry there. Here you must not wear jewelry etc. Now a days so many incidents of theft etc. take place. Dacoits loot on the way itself. Day by day these riots etc. will keep increasing a lot. That is why Father says – consider your self to be a soul and remember me. By coming into body consciousness you will forget Father. You are given this hard work (mehnat) now only. Then you will never be asked to do this labour in the path of worship (Bhaktimarg)." (Revised Sakar Murli dated 15.10.05, page 2 published by BKs, narrated by ShivBaba through Brahma Baba)


* vanvaah = leading a forest life, i.e. a simple life. It is famous that Ram, Sita and Lakshman in the epic Ramayana and the Pandava Brothers & Draupadi in epic Mahabharata renounced their royal robes and wore ordinary clothes when they had to lead life in the forests for many years, which was called vanvaas. In India brides also wear simple clothes prior to their marriage
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Post03 May 2007

DHARNA POINTS-39 (giving to & taking from Baba)

"Yah toh BapDada hai deney vaala. Yah lekar kya karengey. Baap toh niraakaar hai na. Lengey saakaar. Yah bhi samajhney kee baat hai. Aisa kabhi nahee kahnaa chaahiye ki ham ShivBaba ko detey hain. Nahee, hamney ShivBaba say padam liya, diya nahee. Baba toh tumko anginat detey hain. ShivBaba toh data hai, tum unko dengey kaisey? Mainey diya, yah samajhney say fir deh-abhimaan aa jaata hai. Ham ShivBaba say lay rahey hain. Baba kay paas itnay dher bachhey aatey hain, aakar rahtey hain, toh prabandh chaahiye na. Goya tum detey ho apney liye. Unko apnaa thodey hee kuch karnaa hai. Rajdhaani bhi tumko detey hain. Isliye kartey bhi tum ho. Tumko apney say bhi oonch banaata hoon. Aisey Baap ko tum bhool jaatey ho." (BKs dwara prakaashit Revised Sakar Murli taareekh 17.10.05, page 3)

"This BapDada is a giver. What will He do by taking? Father is incorporeal, isn’t it? It is corporeal who takes. This is also a matter to be understood. One should never say that we give to ShivBaba. No; we have taken multimillions (Padam) and not given to ShivBaba. Baba gives uncountable wealth to you. ShivBaba is giver; how can you give Him? If you think that ‘I gave’, then body consciousness emerges. We are taking from ShivBaba. So many children come to Baba; they come and live. So arrangements are required, isn’t it? So, in a way you give for yourself. Has He anything to do for Himself? He even gives the kingdom to you. That is why it is you who perform actions. I make you greater than myself. You forget such a Father." (Revised Sakar Murli dated 17.10.05, page 3 published by BKs, narrated by ShivBaba through Brahma Baba)
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Post16 May 2007

DHARNA POINTS-40 (Promise of purity to the Father)

"Manushya pukaartey bhi hain-Hey patit-paavan aakar hamko paavan banaao. Fir bhi paavan bantey nahee. Baap kahtey hain kaam mahaashatru hai. Tum ek taraf pukaartey ho ki patit-paavan aao, ab mai aaya hoon kahtaa hoon bachhey patitpanaa chod doh, toh tum chodtey kyon nahee. Aisey thodey hee Baap tumko paavan banaaye aur tum patit bantey raho. Dher aisey patit bantey hain. Koi satya bataatey hain, Baba yah bhool ho gayee. Baba kahtey hain, koi bhi paap karma ho jaaye toh fauran bataao. Koi sach, koi jhooth boltey hain. Kaun poochtey hain? Mai thodey hi ek-ek kay andar ko baith jaanoonga, yah toh ho na sakey. Mai aata hee hoon sirf rai deney. Paavan nahee banengey toh tumhaara hee nuksaan hai. Mehnat kar paavan say fir patit ban jaayengey, toh kee kamaayi chat ho jaayegi. Lajja aayegi ham khud hee patit ban padey hain fir doosrey ko kaisey kahengey ki paavan bano. Andar khaayega ki hamney kitna firmaan ka ullanghan kiya. Yahaan tum baap say direct pratigya kartey ho, jaantey ho Baba hamko sukhdhaam-shaantidhaam ka maalik banaa rahey hain. Haazir-naazir hai, ham unkay sammukh baithey hain." (BKs dwara prakaashit Revised Sakar Murli taareekh 19.10.05, page 3 & 4)

"Human beings even call-O Purifier of the sinful ones (Patit-paavan) come and purify us. Even then they do not become pure. Father says, Sex-lust is the biggest enemy. On the one side you call that O Purifier of the sinful ones come; now I have come and say, Children, leave the sins (patitpanaa), then why don't you leave it? It should not be the case that Father makes you pure and you keep becoming sinful. Many (children) become sinful like that. Some speak the truth that Baba I have committed this mistake. Baba says, "If you commit any sin, intimate me immediately." Some speak the truth (sach) and some speak lies (jhooth). Who asks? Will I sit and try to know what is going on in each one's mind? This cannot be possible. I come only to give advice. If you do not become pure then it is a loss for you only. If you work hard and then get transformed from a pure soul to an impure soul, then whatever you have earned will be lost. You will feel ashamed that I have become sinful myself, then how can I tell others to become pure. It will pinch inside that I have violated the order (farmaan) to such an extent. Here you make a promise to Father directly. You know that Baba is making us the masters of the abode of prosperity (Sukhdhaam) and the abode of peace (Shantidhaam). He is haazir-naazir (practically present). We are sitting in front of him." (Revised Sakar Murli dated 19.10.05, page 3 & 4 published by BKs, narrated by ShivBaba through Brahma Baba)
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Dharana Pts-41(don't miss teachings of unique teacher)

Post30 May 2007

Dharana Points-41(do not miss the teachings of the unique teacher)

"Bhakta log mahima gaatey hain-tum nahee kahengey. Isliye din-pratidin geet aadi bhi band hotey jaatey hain. School may kab geet hotay hain kya? Bachhey shaanti may baithey rahtey hain. Teacher aata hai toh uthkar khadey hotey hain….Tum bachhon ko uthney kee darkaar nahee ...Tumhaari baat hi saari duniya say nyaari hai. Bachhon ko kahengey kyaa tumm utho. Nahee, vah toh Bhaktimarg may kartey, yahaan nahee. Baap toh khud uthkar namaste kartey hain ... Baap samjhaatey rahtey hain-murliyan milti rahti hain. Vah regular padhnee hai. Murli padho toh tumhaari present mark padey. Nahee toh absent pad jaayegi. Kyonki Baap kahtey hain tumko guhya-guhya baatein sunaata hoon. Tum agar Murli miss karengey toh vah points miss ho jaayengi. Yah hain nayee baatein, jo duniya may koi nahee jaantey. Tumhaarey chitra dekhkar hee chakit ho jaatey hain. Koi shaastron may nahee hai. Bhagwaan nay chitra banaaye thay. Tumhaari yah chitrashaala hai nayee." (BKs dwara prakaashit Revised Sakar Murli taareekh 22.11.05, page 2)

"Worshippers sing praises - (but) you will not say (praises). That is why day by day the songs etc. are being stopped. Are there ever any songs in the school? Children sit silently. When the teacher comes, they stand up ... You children need not stand up ... Your matter is different (unique) from the entire world. Will the children be asked to stand up? No. That is done in the path of worship (Bhaktimarg), not here. Father Himself stands up and says 'Namaste' ... Father keeps explaining-you keep getting Murlis. That should be studied regularly. If you read the Murli then you will be marked present. Otherwise you will be marked absent, because Father says I narrate deep matters. If you miss the Murli then you will miss those points. These are new matters, which nobody in the world knows. They feel surprised just by seeing your pictures. These are not there in any scriptures. God had prepared the pictures. Your chitrashala (picture gallery) is new." (Revised Sakar Murli dated 22.11.05, page 2 published by BKs)
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Dharana points-42 (Rise and fall)

Post09 Jun 2007

Dharana points-42 (Rise and fall)

"Baap kahtey hain Kalpa pehley bhi tumko aisey hee sunaaya tha. Numberwaar padhtey rahtey hain. Koi subject may neechey oopar hotay rahtey hain. Vyaapaar may bhi grahchaari baithti hai, ismay heartfail nahee hona hota hai. Fir uthkar purushaarth kiya jaata hai. Manushya devala nikaaltey hain fir dhandha aadi kar bahut dhanwaan ban jaatey hain. Yahaan bhi koi vikaar may gir padtey hain fir bhi Baap kahengey achhi reeti purushaarth kar oonch pad paao. Fir say chadhna shuru karnaa chaahiye. Baap kahtey hain girey ho fir chadho. Aisey bahut hain, girtey hain toh fir say chadhney kee koshish kartey hain. Baba manaa thodey hee karengey. Baap jaantey hain aisey bhi bahut aayengey. Baap kahengey purushaarth karo. Fir bhi kuch na kuch madadgaar toh ban jaayengey na. Drama plan anusaar hee kahengey. Baap kahengey-Achha bachhey, ab tripta huay, bahut gotay khaaye ab fir say purusharth karo. Behad ka Baap toh aisey kahengey na. Baba kay paas kitnay aatey hain milney. Kahta hoon behad kay Baap ka kahnaa nahee maanengey, pavitra nahee banengey! Baap aatma samajh aatma ko kahtey hain toh teer jaroor lagega. Samjho stree ko teer lag jaata hai toh kahengey ham toh pratigya kartey hain. Purush ko nahee lagtaa hai. Fir aagey chal unko bhi chadhaaney kee koshish karengey. Fir aisey bhi bahut aatey hain, jinko stree gyaan may lay aati hai. Toh kahtey hain stree hamaara guru hai." (BKs dwara prakaashit Revised Sakar Murli taareekh 29.12.05, page 4)

"Father says, I had explained to you like this in the previous Kalpa also. Children keep studying numberwise. They keep rising and falling in some subjects. One passes through bad phases (grahchaari) in the business also. One should not suffer a heart-failure in this. One must rise again and make efforts. People become bankrupt. Then they do business, etc. and become very prosperous (dhanvaan). Here also, even if someone falls into (the pit of) vices, Father will say, 'Make good efforts and achieve a high post.' One must start rising once again. Father says, 'You have fallen down, then rise again.' There are many such souls. When they meet downfall, then they make efforts to climb up once again. Will Baba stop them from doing so? Father knows that many such souls will also come. Father will say – make efforts. Even then they will become helpful to some extent or the other, isn’t it? It will be said to take place as per the drama plan only. Father will say – O.K. Children, now you have become satisfied (tripta). You have dived a lot. Now make efforts once again. The unlimited Father (behad ka Baap) will say like this, isn’t it? So many souls come to meet Baba. I say, 'Will you not listen to the versions of unlimited Father, will you not become pure! Father considers them to be souls and tells the soul. Then the arrow will definitely hit the target (i.e. the version will have the desired effect). Suppose, the arrow hits the wife, then she will say that I make the promise (pratigya). The arrow does not hit the husband. Then in future Baba will try to uplift him also. Then some such souls also come, who have been brought to the path of knowledge by their wife. So they say, 'My wife is my guru.' " (Revised Sakar Murli dated 29.12.05, page 4 published by BKs)
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