Practical use of Baba's knowledge

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arjun

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DHARNA POINTS 13 - COMPLETE RENOUNCEMENT

Post12 Aug 2006

DHARNA POINTS 13 - COMPLETE RENOUNCEMENT

"Sarvansh tyaagi bachhon kee visheshata kya hai, jin visheshataon ke aadhaar par sameep va samaan bantey hain?
    1. Sankalpa may sadaa niraakaari so saakaari, sadaa nyaari aur baap kee pyaari aatmaen.
    2. Vani may sadaa nirahankaari arthaat sadaa roohaani madhurata aur nirmaanata.
    3. Karma may har karmendriy nirvikaari arthaat purity kee personality vaali.
... Sarvansh tyaagi aatma kisi bhi vikaar ke ansh kay bhi vasheebhoot ho koi bhi karma nahi karegi ... Sarvansh tyaagi sadaa vishwa kalyaankaari kee visheshata vaaley hongey. Sadaa daata ka bachha ban sarva ko deney kee bhaavana say sampan hongey ... Sarvansh tyaagi arthaat sadaa gunmoort. Gun moort ka arth hai gunvaan ban-na aur sarva may gun dekhna ... Sarvansh tyaagi sadaa apney ko har shreshth kaarya kay – seva kee safalta kay kaarya may, Brahman aatmaon kee unnati kay kaarya may, kamjori va vyarth vaatavaran ko badalney kay kaarya may jimmevaar aatma samjhengey ... Sarvansh tyaagi sadaa ekras, ek mat, ek ho parivaar ka ek hee kaarya hai – sadaa aisey ek kee smriti may number ek aatma hongey ... Sarvansh tyaagi sadaa swayam ko pratyakshfal praapta bhayi fal swaroop aatma anubhav karengey arthaat sarvansh tyaagi aatma sadaa sarva pratyaksh falon say sampan avinaashi vriksha kay samaan hogi. Sadaa falswaroop hogi."
(Avyakt Vani taareekh 28.4.82, page 394-397)

"What is the specialty of the completely renounced children, on the basis of which one becomes close or equal (to Baba)?
    1. Souls, which are always incorporeal and corporeal (whenever they desire) in thoughts; always detached and dear to Father.
    2. Always egoless in speech, i.e. always spiritual sweetness and humility.
    3. Every organ is viceless in actions, i.e. possessing a personality of purity.
    ... Completely renounced soul will never act under the influence of even a bit of vice ...
Completely renouncers will possess the specialty of world benefactor always. They will possess the feeling bestowing everyone by becoming a child of bestower (i.e. God) ... Complete renouncer means a personification of virtues forever. Personification of virtues means becoming virtuous and observing virtues in everyone ... Complete renouncers will feel themselves to be responsible souls in every great task – in the task of success of service, in the task of progress of Brahmin souls, in the task of changing the weak or wasteful atmosphere ... Complete renouncer will be the number one soul, who always remains ekras (always immersed in the pleasures of one), ek mat (who always have a unanimous view), and feels one family’s common work and remains in the rememberence of one ... Complete renouncers will feel themselves to be fruitful souls who achieve the direct fruits, i.e. the complete renouncer souls will always be like an imperishable tree full of all the direct fruits. They will fruitful."
(Avyakt Vani dated 28.4.82, page 394-397 published by BKs and narrated through BK Gulzar Dadiji )
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DHARNA POINTS 14 - COMPLETE SURRENDER

Post19 Aug 2006

DHARNA POINTS 14 - COMPLETE SURRENDER

“Sarva samarpan kisko kaha jaata hai? Sarva may yah deh ka bhaan bhi aa jaata hai. Deh ley lengey toh deni bhi padegi. Lekin deh ka bhaan tod kar samarpan ban-na hai.....Samarpan usko kaha jaata hai jo shwaason shwaas smriti may rahey. Ek bhi shwaas vismruti ka na ho. Har shwaas may smriti rahey aur aisey jo hongey unki nishaani kya hai? Unkay chehrey par kya nazar aayega?....Harshitmukh.... Jo shwaason-shwaas smriti may rahta hoga usmay sahansheelata ka gun jaroor hoga. Aur sahansheel honay kay kaaran ek toh harshit aur shakti dikhaai degi. Unkay chehray par nirbalta nahi.” (Avyakt Vani taareekh 25.1.69, page 27-28. )

“What does ‘complete surrender’ mean? ‘Complete’ includes the consciousness of this body also. If the body is taken, then body will also have to be given. But one must become surrender by renouncing the body consciousness.... The one who remains in remembrance in every breath is said to be surrender. Not even a single breath should be without remembrance. Every breath should be in remembrance. And what will be the indication of such souls? What can be seen from their face?... Joyful.... The one who is in remembrance in every breath will certainly possess the virtue of tolerance. And because of tolerance they will be joyful and powerful. There will not be weakness on their face.” (Avyakt Vani dated 25.1.69, page 27-28, published by BKs and narrated through BK Gulzar Dadiji )
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DHARNA POINTS 15 - BECOMING CHILD AND MASTER

Post05 Sep 2006

DHARNA POINTS 15 - BECOMING CHILD AND MASTER

“Yah bhi lakshya diya hua hai – kahaan baalak ho chalna hai, kahaan maalik ho chalna hai. Jahaan maalik ho chalna hai vahaan baalak nahi ban-na hai. Aur jahaan baalak ban-na hai vahaan maalik nahi ban-na chaahiye. Yah bhi bahuton say misunderstanding ho jaati hai ... Baalakpan arthaat nirsankalpa ho. Jo koi bhi aagya miley, direction miley us par chalna. Maalikpan arthaat apni raaay dena. Kis sthaan par maalik ban-na vah sthaan aur baat dekhni hai. Sabhi jagah maalik nahi ban-na hai. Jahaan baalak ban-na hai vahaan agar maalik ban jaayengey toh fir sanskaaron ka takkar ho jaayega. Isliye aapas may ek do kay madadgaar ban-ney kay liye dono hee baatein dhaaran karni hai ... Malik bhi ban-na hai, baalak bhi ban-na hai. Raay dee, maalik baney. Fir jab final hota hai, toh baalak ban jaana chaahiye, fir maalik. Kis samay baalak, kis samay maalik ban-na hai yah bhi buddhi kee judgement chaahiye.” (BKs dwara prakaashith Avyakt Vani taareekh 17.4.69, page 54-55)

“This goal has also been given – where should one act as a child and where should one act as a master? Wherever one has to act as a master, one should not become a child. And wherever one has to become a child, one should not become a master. Many people misunderstand this also ... Becoming a child means becoming thoughtless. One should follow whatever order and direction one receives. Becoming a master means giving one’s opinion. One must keep in mind the place and circumstance where one must become a master. One must not become a master everywhere. If one becomes a master, wherever one has to become a child, then there will be clash of resolves. That is why; one must imbibe both the qualities to become helpful to each other ... One must become master as well as a child. When you give opinion you become masters. Then, as soon as the matter is finalized, then one must become a child and then master. The intellect must also make a judgement, when do we have to become a child and when do we have to become a master.” (Avyakt Vani dated 17.4.69, page 54-55, published by BKs and narrated through BK Gulzar Dadiji )
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DHARNA POINTS 16 POWER TO READ OTHERS

Post11 Sep 2006

DHARNA POINTS 16 POWER TO READ OTHERS

“Aap logon ko mastak kee rekha parakhney aati hai? Jyotishi baney ho va nahi? BapDada jo gyaan aur Yoga kee jyotish dikhaatey hain, unsay kya dekhtey ho? Harek kay mukhdey say, naynon say, mastak say maaloom pad jaata hai. Ismay bhi vishesh mastak aur naynon say maaloom padta hai. Aap jyotish banker harek ko parakh saktey ho ... Gyaan aur Yoga seekhtey hain lekin yah parakhney kee jyotish vidya bhi jaan-ni hai. Koi bhi vyakti saamney aaye toh aap logon ko ek second may unkay teenon kaalon ko parakh lena chaahiye. Ek toh past may unki life kyaa thi aur vartamaan samay unki vritti, drishti aur bhavishya may kahaan tak yah apni praalabdha banaa saktey hain. Yah jaan-ney kee practice chaahiye. Yah parakhney kee jo knowledge hai vah bahut kam hai. Yah kamee abhi bharni chaahiye. Vartamaan samay jo aaney vaala hai usmay agar yah gun na hoga, kamee hogi toh dhokhey may aa jaavengey. Kayi aisi aatmaen aap ke saamney aavengi jo andar ek aur baahar say doosri hongi. Pareeksha ke liye aavengi. Kyunki kayi samajhtey hain yah sirf ratey huay hain. Toh kayi rang-roop say artificial roop may parakhney liye aayengey, bhinn-bhinn roop say. Isliye dhyaan rakhna hai ki yah kisliye aaya hai. Unki vritti kya hai.” (Avyakt Vani taareekh 18.5.69, page 62)

“Do you know how to read the lines of the forehead? Have you become an astrologer or not? What do you see with the astrology of knowledge and Yoga that BapDada is showing you? One can read from everybody’s face, eyes and forehead. Among these also one can especially read from the forehead and eyes. You can become an astrologer and read everyone. ... Children learn The Knowledge and Yoga, but they should also know this art of astrology of reading others. If any person comes before you, then you should be able to read their past, present and future in one second. What was their life in the past, what is their attitude and vision in the present time and how far can they earn their luck (pralabdha) in future? This practice of reading others is required. This knowledge of reading others is very less. This shortcoming should be overcome now. If you do not possess this virtue, if you have this deficiency in the time ahead that is going to come now, then you will get deceived. Many such souls will come before you, who is something from inside and something else from outside. They will come for testing because many people think that these people have only (bookish knowledge) learnt by heart. So people will come in different colours and forms in an artificial way, in different forms to test. That is why one should be alert as to why he has come, and what is his attitude? ” (Avyakt Vani dated 18.5.69, page 62, published by BKs and narrated through BK Gulzar Dadiji )
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Post17 Sep 2006

DHARNA POINTS 17 - FACING IMPURE SOULS

“Ashuddh aatmaon kee bhi badee sambhaal karni hai. Aisey-aisey case bhi bahut hongey din pratidin. Paap aatmaen toh bahut hotay hain. Aapdaen, akaaley mrityu, paap karma badhtey jaatey hain, toh unho kee vaasnaen jo rah jaati hain vah fir ashuddh aatmaon ke roop may bhatakti hain. Isliye yah bhi bahut badi sambhaal rakhni hai. Koi may ashuddh aatma kee praveshata hoti hai toh unko bhagaaney liye ek toh dhoop jalaatey hain aur aag may cheez ko tapaakar lagaatey hain aur laal mirchi bhi khilaatey hain toh aap sabhi ko fir Yoga kee agni say kaam lena hai. Har karmendriyon ko yogaagni may tapaana hai toh fir koi vaar nahi kar sakengey. Thoda bhi kahaan dheelapan hua koi bhi karmendriyaan dheeli hui toh fir praveshata ho sakti hai. Vah ashuddh aatmaen bhi badi powerful hoti hain. Vah Maya kee power bhi kam nahi hoti. Yah bahut dhyaan rakhna hai.” (Avyakt Vani taareekh 18.5.69, page 62-63)

“One must be very careful about impure souls also. Many such cases will also be witnessed day by day. There are many sinful souls. Calamities, untimely deaths, sinful acts are increasing. So such souls whose impure desires remain unfulfilled, they then keep groping in the dark in the form of impure souls. That is why one must also be very careful about this. Whenever an impure soul enters anyone, then in order to chase it away, people either burn incense sticks and touch anything heated on fire to the body, and also make them eat red chilli. So all of you should then use the fire of Yoga. Every organ must be baked in the fire of Yoga; then nobody will be able to attack. If there is any looseness anywhere, if there is looseness in any organ, then impure souls can enter. Those impure souls are also very powerful. That power of Maya is no lesser. One must be very careful about this.” (Avyakt Vani dated 18.5.69, page 62-63, published by BKs and narrated through BK Gulzar Dadiji)
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DHARNA POINTS 18 - USE OF LOVE AND POWER

Post25 Sep 2006

DHARNA POINTS NO. 18 - USE OF LOVE AND POWER

“Kis samay snehmoort, kis samay shaktiroop banana hai, yah bhi sochana hai. In sabhi baton may shaktiroop kee aavashyakata hai. Agar koi aisa (ashuddh aatma) aaya aur unko jyada sneh dikhaya toh kahaan nuksaan bhi ho sakta hai. Sneh BapDada aur daivi parivaar say karna hai. Baaki sabhi say shaktiroop say saamna karna hai. Kayi bachhey gaflat kartey hain, jo unho ke sneh may aa jaatey hain. Vah sneh vriddhi hokar kamjor kar deta hai, isliye ab shaktiroop kee aavashyakta hai. Antim naara bhi Bharat Mata Shakti Avtaar kaa gaayan hai.” (Avyakt Vani taareekh 18.5.69, page 63)

“One should also think when one must assume a form of love and when one must assume a powerful form. The powerful form is required in all these matters. If such a person (impure soul) comes and you are more affectionate towards him / her, then it can also be harmful. Affection should be for BapDada and divine family. Rest of the people should be faced with a powerful form. Many children make the mistake of coming under the influence of their affection. That love increases and makes you weak. That is why now the powerful form is required. The last slogan is also that of “Bharat mata shakti avataar” (mother India-an incarnation of power).” (Avyakt Vani dated 18.5.69, page 63, and narrated through BK Gulzar Dadiji)
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DHARNA POINTS 19 - TOLERANCE POWER

Post05 Oct 2006

DHARNA POINTS 19 - TOLERANCE POWER

“Jitni sahanshakti hogi utni service may safalta hogi. Sangathan may rahney kay liye bhi sahanshakti chaahiye. Final paper jo vinaash ka hai, usmay pass honay ke liye bhi sahanshakti chaahiye. Vah sahanshakti kee result majority may bahut kam hai. Isliye usko ab badhaao. Sahanshakti kaisey aayegi? Jitna-jitna snehi banengey. Jitna jis prati sneh hota hai, toh us sneh may shakti aa jaati hai. Sneh may sahanshakti kaisey aati hai kab anubhav kiya hai? Jaisey dekho, koi bachhey kee Maa hai. Bachhey par aapada aati hai, Maa ka sneh hai, toh sneh kay kaaran usmay sahanshakti aa jaati hai. Bachhey ke liye sabhi kuch sahan karney kay liye taiyyaar ho jaati hai. Us samay sneh may kuch bhi apney tan ka va paristhitiyon ka kuch fikra nahi rahta hai, toh aisey hee agar nirantar sneh rahey toh us snehi prati sahan karna koi badi baat nahi hai. Sneh kam hai isliye sahanshakti bhi kam hai.” (Avyakt Vani taareekh 26.5.69, page 65)

“More the power of tolerance, the more will be the success in service. Tolerance power is required to live in a gathering also. Tolerance power is required to pass in the final paper of destruction also. That result of tolerance power is less in majority of children. That is why increase it now. How can the power of tolerance be acquired? The more you become affectionate. The more love you have for someone, then that love acquires power. Have you experienced how one acquires tolerance power in love? For e.g. take a mother of a child. When the child is in a difficulty and mother has love for the child, then because of the love, she acquires the power of tolerance. She becomes ready to tolerate anything for the sake of her child.. At that time because of love, she is not at all worried about her body or circumstances. So, similarly if you have continuous love, then it is not difficult to tolerate for the one whom you love. Love is less; that is why the tolerance power is also less.” (Avyakt Vani dated 26.5.69, page 65, and narrated through BK Gulzar Dadiji)
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DHARNA POINTS 20 - HUMILITY

Post27 Oct 2006

DHARNA POINTS 20 - HUMILITY

“Service kee safalta ka mukhya gun kaunsa hai? Namrata. Jitni namrata utni safalta. Namrata aati hai nimitt samjhney say. Nimitt samajhkar service karna. Namrata kay gun say sab aap kay aagey naman karengey. Jo khud jhukta hai uskay aagey sabhi jhuktey hain. Nimit samajhkar kaarya karna hai. Jaisey baap shareeer ka aadhaar nimttmaatra letey hain, vaisey aap samjho ki nimittmaatra shareeer ka aadhaar liya hai. Ek toh shareeer ko nimitt maatra samajhna hai aur doosra service may apney ko nimitt samajhna. Tab namrata aayegi. Fir dekho safalta aap kay aagey chalegi. Jaisey BapDada temporary deh may aatey hain, aisey deh ko nimitt aadhaar samjho. BapDada kee deh may attachment hoti hai kya? Aadhaar samajhney say adheen nahi hongey. Abhi deh kay adheen hotay ho, fir deh ko adheen karengey.” (Avyakt Vani taareekh 18.6.69, page 70)

“What is the main virtue for the success of service? Humility. The more the humility, the more will be the success. Humility comes by thinking oneself to be instrumental. Do service considering yourself to be instrument. Everyone will bow before you if you possess the virtue of humility. Everyone bows before the one, who bows himself. One must think oneself to be instrumental and perform any task. Just as Father takes the support of the body only as an instrument, similarly you must think that you have taken the support of the body as an instrument. On one hand this body should be considered as an instrument and on the other one must think himself to be instrumental in service. Then one will acquire humility. Then you will see that success will walk ahead of you (or success will follow you). Just as BapDada comes in the body temporarily, similarly you consider the body to be an instrumental support. Does BapDada get attached to the body? If you think it to be a support, then you will not become subservient to it. Now you become subservient to the body; later on, you will make the body subservient.” (Avyakt Vani dated 18.6.69, page 70, narrated through the medium of BK Gulzar Dadiji)
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Post05 Nov 2006

DHARNA POINTS 21 - CHANGING THE WORLD THROUGH VISION

“Gaayan hai drishti say srishti banti hai. Kaun see drishti banti hai aur kab banti hai. Drishti aur srishti ka hee gaayan kyun hai, mukh ka gaayan kyun nahi hai? Sangam par pehley-pehley kya badli kartey hain. Pehla path kya padhaatey hain? Bhai-bhai kee drishti say dekho. Bhai-bhai kee drishti arthaat pehley drishti ko badalney say sab baatein badal jaati hain. Isliye gaayan hai ki drishti say srishti banti hai. Jab aatma ko dekhtey hain tab yah srishti puraani dekhney may aati hai. Purushaarth bhi mukhya is cheez ka hee hai drishti badalney ka. Jab yah drishti badal jaati hai toh sthiti aur paristhiti bhi badal jaati hai. Drishti badalney say gun aur karma aap hee badal jaatey hain. Yah aatmik drishti natural ho jaaye.” (Avyakt Vani taareekh 18.6.69, page 70)


“There is a saying that the world is created through vision. Which vision is created and when? Why is only drishti (vision) and srishti (world) praised, why is mukh (mouth) not praised? What is it that gets changed in the Confluence Age first of all? What is the first lesson that is taught? Look with a vision of bhai-bhai (brotherhood). The vision of bhai-bhai means that by first changing the vision, all other things change. That is why there is a saying that the world is created through vision. When we see the soul, then this world appears to be old. The effort is also for this only, i.e. to change the vision. When this vision changes then the stage and circumstance also changes. By transforming the vision, the quality and actions get transformed automatically. This soul conscious vision should become natural.” (Avyakt Vani dated 18.6.69, page 70, narrated through the medium of BK Gulzar Dadiji)
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DHARNA POINTS 22 - SENSE OF RESPONSIBILITY

Post14 Nov 2006

DHARNA POINTS 22 - SENSE OF RESPONSIBILITY

“Jo karma ham karengey, hamko dekh aur karengey. Harek ko samajhna chaahiye mai akela nahi hoon. Merey aagey peechey saari raajdhaani hai. Meri praja, merey bhakta mujhey dekh rahey hain. Ham akeley nahi hain. Akela jo kaam kiya jaata hai, uska itna vichaar nahi rahta hai. Abhi apney ko, apni praja aur bhakton ke beech may samajhna hai. Sabhi aap ko follow karengey. Jo bhi second-second kadam chalta hai, vah tumhaara sanskaar aapke jo bhakta aur praja hai, unmay bharta jaayega. Jaisey Maa kay pait may garbh hota hai toh kitni sambhaal kartey hain. Kyunki Maa jo karegi, jo khaayegi, vah sanskaar bachhey may bharengey. Toh aap sabhi ko bhi itna dhyaan rakhna hai, jo karma ham karengey, hamko dekh hamaari praja aur hamaarey dwapar say Kaliyug tak kay bhakta bhi aisey banengey. Mandir bhi aisa banega. Moorti bhi aisi banegi. Mandir ko sthaan bhi aisa milega. Isliye hamesha lakshya rakho ki ham akeley nahin hain. Ham master rachayita kay saath rachana bhi hai. Maa-baap jab akeley hotay hain, toh jo bhee karein. Lekin apni rachana ke saamney hotay hain, toh kitna dhyaan detey hain. Toh aap bhi rachayita ho. Jo rachayita karengey vahee rachana karegi. Jab apney oopar jimmevari samjhengey toh jimmevari padney say albelapan aur aalasya khatma ho jaayega. Kaun see jimmevari? Jo karma ham karengey. Harek sitaarey ko apni duniya kee parakh rakhni hai. Fir koi ki choti duniya hai, koi ki badee duniya hai.” (Avyakt Vani taareekh 16.7.69, page 87-88 )


“Whatever actions we perform, will be observed by others and followed. Everyone must think that I am not alone. There is an entire kingdom in my front and back. My subjects and my devotees (worshippers) are observing me. We are not alone. One does not think much about the actions performed in loneliness. Now you must consider yourselves to be in the midst of your subjects and devotees. Everyone will follow you. Whatever step you take in every second, your resolves gets imbibed in your devotees (worshippers) and subjects. For e.g. when a mother is pregnant, then people take so much care of her, because whatever mother does or eats, those resolves will get recorded in the child. So all of you must also take so much care that whatever we do will be observed by our subjects and our devotees from the Copper to Iron Age and they will also become like that. The temples will also be prepared like that. The idol will also be prepared like that. The temple will also get the place like that. That is why always keep an aim that we are not alone. Along with we master creators the creation is also present. When the mother and Father are alone then they may act as they like. But when they are in front of their creation, then they pay so much attention. So you are also creators. The creation shall follow whatever the creators do. When you feel responsible, then by realizing the responsibility the carelessness and laziness will come to an end. Which responsibility? Whatever actions we perform. Every star must have knowledge about its world. Then, somebody’s world is small and somebody’s world is big.” (Avyakt Vani dated 16.7.69, page 87-88 narrated through the medium of BK Gulzar Dadiji)
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DHARNA POINTS 23 - SOUL CONSCIOUSNESS & REMEBRANCE OF FA

Post24 Nov 2006

DHARNA POINTS 23 - SOULS CONSCIOUSNESS AND REMEBRANCE OF Father

"Karma kartey huay apney ko ashareeri aatma mahsoos karein. Yah saarey din may bahut practice chaahiye. Practical may nyaara hokar kartavya may aana. Yah jitna-jitna anubhav karengey utna hee bindu roop may sthit hotay jaavengey... Ek second kay anubhav say kitni shakti apney may bhar saktey ho, vah bhi anubhav karengey aur break deney, modney kee shakti bhi anubhav may aa jaavegi. Toh bindu roop ka anubhav koi mushkil nahi hai. Sankalpa hee neechey laata hai. Sankalpa ko break deney kee power hogi toh jyada samay Avyakt sthiti may rah sakengey. Apney ko aatma samajh us swaroop may sthit hona hai. Jab swasthiti may sthit hongey toh bhi apney jo gun hain, vah toh anubhav hongey hee. Jis sthaan par pahuncha jaata hai uskay gun na chaahtey huay bhi anubhav hotay hain. Aap kisi sheetal sthaan par jaavengey toh na chaahtey huay bhi sheetalta ka anubhav hoga. Yah bhi aisa hee hai. Aatma abhimaani arthaat baap kee Yaad. Aatmik swaroop may Baba kee Yaad nahi rahey yah toh ho nahi sakta hai. Jaisey BapDada dono alag-alag nahi hain, vaisey aatmik nishchay buddhi say baap kee Yaad bhi alag nahi ho sakti hai." (Avyakt Vani taareekh 23.7.69, page 96-97)


"While performing actions you must experience yourself to be a bodiless soul. This practice is needed a lot in the entire day. One must become detached practically and then perform actions. The more you experience this, the more will you be able to become constant in the point-like stage. ... The can also experience the extent upto which you can fill power in yourself by a second’s experience. And you will also experience the power of applying a break and the power to turn. So the experience of point-like stage is not difficult. The thoughts only bring you down and if you have the power of applying the break to thoughts, then you will be able to stabilize in Avyakt (unmanifest) stage for a longer time. You must feel yourself to be a soul and stabilize in that form. When you become constant in the self stage, then also you will certainly experience your virtues. The virtues of the place that is visited will be experienced even if it is not desired.If you visit a cool place, then you will experience the coolness even if you do not desire it. This is also like that. Soul conscious stage means remembrance of Father. It cannot be possible that one does not remain in Father’s remembrance in a soul conscious stage. Just as BapDada (Bap means Supreme Father Shiv and the Father of humanity and Dada means the elder Brother, i.e. soul of Krishna) are not different, similarly the remembrance of Father can also not be separate from the soul conscious faithful intellect." (Avyakt Vani dated 23.7.69, page 96-97, narrated through the medium of BK Gulzar Dadiji)
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DHARNA POINTS 24 - SPEECH AND ACTION

Post02 Dec 2006

DHARNA POINTS 24 - SPEECH AND ACTION

“Kahna aur karney may antar nahi ho. Yahee aapkey course ka saar hai. Kahtey toh aap kayi varshon say ho vikaar buree cheez hai. Auron ko bhi sunaatey ho lekin khud ghar grihasthi say nyaarey hokar nahi chaltey ho. Toh apna hee kahna aur karna badal jaata hai. Isliye aaj say yah baat Yaad rakho. Jo kahengey so karengey. Jo bhi sochtey ho athava duniya ko bhi jo kahtey ho vo karke dikhaana hai. Sirf kahna hee nahi. Karna hai. Ab service jo rahee hai vo kahney say nahee hoga. Lekin apni karni say. Kathni, karni aur rahni kahtey hain na. Jo bhi saarey din may aap karma kartey hain. Ghar may rahtey ho. Toh kathani karni aur rahni teenon hee aik hon tab karmaateet avastha may jaldi say jaldi pahunch sakengey. Har samay yah check karo jo kahti hoon, voh karti hoon? Kahtey ho ham sarvashaktivaan kee santaan hain aur kartey kya ho? Kamjori kee baat. Aaj say yah pakka karo ki jo kahengi so karengi. Jo khud aisey banengey unko dekh kar aur bhi aapey hee karengey. Aapko mehnat karney kee jaroorat nahi rahegi. Ab tak toh yahee ulhaaney miltey rahtey hain ki kahtey ek hain kartey toh doosra ho. Ulahanon ko khatma karna hai. Ulaahna khatma ho fir kya ban jaavengey? Allah (oonch) ban jayengey. Jitna Allah banengey toh fir na chaahtey huay naam baala hoga. Toh kiye huay course kee yah shiksha hai mukhya saar. Sabsey khaufnaak manushya kaunsa hota hai jinsay sab dar jaatey hain. Duniya kee baat toh duniya may rahee. Lekin is daivi parivaar kay andar sabsey khaufnaak nuksaankaarak vo hai jo andar ek aur baahar say doosra roop rakhta hai. Voh parnindak say bhi jaasti khaufnaak hai. Kyunki vo koi kay nazdeek nahi aa sakta. Snehi nahi ban sakta. Unsay sab dooor rahney kee koshish karengey.” (Avyakt Vani taareekh 28.9.69, page 109-110)

“There should not be a difference between speech and actions. This is the summary of your course. You have been saying since many years that vices are a bad thing. You even narrate it to others, but you yourself do not live as a person detached from the household. So your own speech and action becomes different. That is why remember this point from today. I shall do what I say. Whatever you think or whatever you tell the world, you have to do and show. We must not just speak. We must do. Now, the service which remains can be achieved only by our deeds, but not by saying. People talk about speech, actions and lifestyle isn’t it? Whatever actions you perform in the entire day, or in whichever way you live in the house, so the speech, actions and lifestyle, all three should be the same, then you will be able to attain the karmateet stage (a stage of being detached from actions while performing the same) very quickly.

Always check whether I act according to my speech? You say that we are children of Almighty Father and what do you do? You speak about weakness. Make it a point today onwards that I shall do whatever I speak. Those who become like this themselves, will be observed and followed by others also automatically. You will not have to work hard. Till now complaints are being received that you say something and do some other way. You must put an end to the complaints. If the complaints end then what will you become? You will become Allah (i.e. great). The more you become Allah (i.e. great) then you will become famous even if you do not wish. So this moral is the main summary of the course that you have undergone. Who is the most frightening human being, whom everyone fears? Let the worldly matters remain in the outside world (i.e. leave the matters about the outside world). But within the divine family, that person is most dangerous and harmful, who is something from inside and assumes a different form from outside. He is more dangerous than the critic because he cannot become close to anyone. He cannot become anybody’s loved one. Everyone will try to maintain a distance from him.”
(Avyakt Vani dated 28.9.69, page 109-110 narrated through the medium of BK Gulzar Dadiji)
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DHARNA POINTS 25 - IMPORTANCE OF TIME

Post13 Dec 2006

DHARNA POINTS 25 - IMPORTANCE OF TIME

"Bindu roop may sthit honay say ek toh nyaareypan ka anubhav hoga aur jo aatma ka vaastavik gun hai uska bhi anubhav hoga. Yah bhi practice karo kyunki ab samay kam hai. Kaarya jyaada karna hai. Abhi samay jaasti aur kaam kam kartey ho. Aagey chal karke toh samay aisa aaney vaala hai jo ki aap sabhi kee jeevan toh bahut busy ho jaavegi. Aur samay kam dekhney may aavega. Yah din aur raat do ghantey ke samaan mahsoos karogey. Ab say hee yah practice karo ki kam samay may kaam bahut karo. Samay ko safal karna bhi bahut badee shakti hai. Jaisey apni energy waste karna theek nahi hai. Vaisey hee samay ko bhi waste karna theek nahi hai. Ek-ek kee praja prakhyaat hogi. Jab praja prakhyaat hogi tab pad bhi prakhyaat hoga, har ek kee praja aur bhakta prakhyaat hongey. Bhavishya pad ke pehley sangam kee service may safalta swaroop ka yaadgaar prakhyaat hoga. Bhavishya pad prakhyaat hoga, aisa samay aaney vaala hai jo ki aap apni kamaai nahi kar sakogey parantu doosron ke liye bahut busy ho jaaogey. Abhi apni kamaai ka bahut thoda samay hai. Fir doosron kee service karney may apni kamaai hogi. Abhi yah jo thoda samay mila hai, uska poora-poora laabh uthaao. Nahi toh fir yah samay hee Yaad aavega isliye hee jaisey bhi ho jahaan par bhi ho. Parishthitiyan nahi badlengi. Yah nahi sochna ki museebatein halki hongi fir kamaai karengey yah toh din pratidin aur vishaal roop dhaaran karengi, parantu inmay rahtey huay bhi apni sthiti kee paripakwata chaahiye. Isliye hee samay ka dhyaan aur apney swaroop ki smriti aur iskay baad fir sthiti." (Avyakt Vani taareekh 23.7.69, page 97-98. )

"By becoming constant in the point-like stage, on the one side you will experience the detached stage and on the other side you will also experience the actual virtues of the soul. Practice this also because the time is less now and the work to be done is more. Now you take more time and do less work. In future such a time is going to come when the lives of everyone of you will become very busy. And the time will appear to be very less. You will experience this day and night to be like two hours. Practice from now onwards only to do more work in less time. Making successful use of time is also a very big power. Just as it is not good to waste our energy, similarly it is also not good to waste time. The subjects (praja) of each one will become famous. When the subjects become famous then the post will also become famous. The subjects and devotees (worshippers) of each one will become famous. Before the future post becomes famous, the reminder of the form of success in the service of Confluence Age (Sangamyug) will become famous. The future post is going to become well known. Such a time is going to come that you will not be able to earn your own income, but you will become very busy for others. Now there is very little time for your own income. Then you will earn your income through the service of others. Make full use of whatever little time you have now. Otherwise you will just remember this time. That is why howsoever you are or wherever you are, the circumstances will not change. Do not think that we will earn income when these difficulties subside. These (circumstances and difficulties) will assume bigger proportions day by day, but even while living in such circumstances, the maturity of our stage is required. That is why one should keep in view the time and remember one’s form and then one’s stage." (Avyakt Vani dated 23.7.69, page 97-98, narrated through the medium of BK Gulzar Dadiji)
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DHARNA POINTS 26 - TRUTHFULNESS AND CLEANLINESS

Post26 Dec 2006

DHARNA POINTS 26 - TRUTHFULNESS AND CLEANLINESS

“Safaai kis baat may? Sachhaai kis baat may? Inka bhi bada guhya rahasya hai. Sachhai jo karein vo hee varnan karein. Jo sochein vahee varnan karein. Banaavati roop nahi. Manasa-vaacha-karmana teenon roopon may chaahiye. Agar man may koi sankalpa utpann hota hai toh usmay bhi sachhai chaahiye. Aur safaai. Andar may koi bhi vikarma ka kachra nahi ho. Koi bhi bhaav-swabhaav, puraaney sanskaaron ka bhi kichra nahi ho. Jo aisi safaai vaala hoga vo hee sachha hoga aur jo sacha hota hai vah unki parakh kya hoti hai? Jo sachha hoga vah sabka priy hoga. Usmay bhi sabsey pehley toh vah prabhupriy hoga. Sachhey par sahab raazi hota hai. Toh pehley prabhupriy hoga. Fir daivi parivar ka priy hoga. Usko koi bhi aisi nazar say nahi dekhega. Unki nazar, Vani may, unkay karma may aisi paripakwata hogi jo kab bhi na khud hee dagmag hoga na hee doosron ko karega. Jo sachha hoga vah priy hoga. Kayi samajhtey hain ki ham toh sachhey hain lekin mujhey samjha nahi jaata hai. Sachha heera kab chip thoday hee sakta hai. Isliye hee yah samajhna mai aisa hoon, parantu mujhey aisa samjha nahi jaata hai, yah bhi sachhai nahi hai. ... Kayi yah bhi samajhtey hain ki ham nazdeek nahi hain isliye hee prakhyaat nahi hain. Lekin jo sachhey aur pakkey hotay hain vo door hotay huay bhi apni parakh chipa nahi saktey. Koi kitna bhi door ho lekin BapDada ke nazdeek hoga. Jo Baap ke nazdeek hai vay sabke nazdeek hai. Toh sachha ban-na." (Avyakt Vani taareekh 28.9.69, page 110-111)

"Cleanliness in which aspect? Truthfulness in which aspect? This is also a big deep secret. Truthfulness means that whatever we do, we should describe the same. Whatever we think, we should describe the same. It should not be an artificial form. It should be in all the three forms, i.e., thoughts, words and actions. If a thought arises in the mind then that should also be truthful. And cleanliness means that there should not be any waste of vicious actions. There should not be any waste of feelings-nature, old resolves also. The one who possesses such cleanliness will only be truthful and what is the indication of the one who is truthful? The one who is truthful will be dear to everyone. Even in that first of all he will be dear to God. The Sahib (the Indian equivalent for 'Sir', but here it refers to God) is also pleased with the truthful one. So first he will be dear to God. Then he will be dear to the divine family. Nobody will look at him with a crooked eye. There will be such a maturity in their vision, speech and actions that neither will he shake himself nor shake others. The one who is truthful will be dear. Many think that I am truthful, but I am not understood (properly). A true diamond can never remain hidden. That is why it is also not truthfulness to think, "I am like this, but I am not understood like that." ... Many even feel that we are not close, that is why we are not famous. But those who are true and strong cannot hide their quality. Howsoever far one may be, but he will be close to BapDada. The one who is close to Father is close to everyone. So become truthful." (Avyakt Vani dated 28.9.69, page 110-111, narrated through the medium of BK Gulzar Dadiji)
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DHARNA POINTS 27 - TRANSFORMING LOKIK INTO ALOKIK

Post30 Dec 2006

DHARNA POINTS 27 - TRANSFORMING LOKIK INTO ALOKIK

"Jism taraf dekhtey huay bhi nahi dekhna hai, aisi practice honi chaahiye. Jaisey koi bahut goodh vichaar may rahtey hain, kuch bhi kartey hain, chaltey, khaatey-peetey hain, lekin unko maaloom nahi padta hai ki kahaan tak aa pahuncha hoon, kya khaaya hai. Isee reeti say jisma ko dekhtey huay bhi nahi dekhengey aur apney us rooh ko dekhney may hee busy hongey toh fir aisi avastha ho jaayegi jo koi bhi aapsey poochengey yah kaisi thi toh aapko maloom nahi padega. Aisi avastha hogi. Lekin vah tab hogi jab jo cheez jismaani dekhtey huay us jismaani lokik cheez ko aloukik roop may parivartan karengey. Apney may parivartan karney ke liye jo lokik cheezein dekhtey ho ya lokik sambandhiyon ko dekhtey ho un sabhi ko parivartan karna padega. ... Bhal lokik sambandhiyon ko dekhtey ho lekin yah samjho ki ab hamaari yah bhi Brahma Baap ke bachhey pichli bradari hai. Brahma vansh toh hai na. Kyunki ‘Brahma the creator’ hai, toh bhakta, gyaani va agyaani hain, lekin bradari toh vah bhi hain na. Toh lokik sambandhi bhi Brahmavanshi hain lekin vah nazdeek sambandh ke hain, vah door ke hain. Isee reeti koi bhi lokik cheez dekhtey ho, daftar may kaam kartey ho, business kartey ho, khaana khaatey ho, dekhtey ho, boltey ho lekin ek-ek lokik baat may aloukikta ho ... Shareer ko bhojan dey rahey hain, lekin aatma ko fir Yaad ka bhojan detey jao. Yah Yaad bhi aatma ka bhojan hai. ... Harek cheez ko lokik say aloukikta may parivartan karna hai, jis say logon ko maaloom ho ki yah koi vishesh aloukik aatma hain." (Avyakt Vani taareekh 28.11.69, page 145-146)

"One should practice not to look at the body even while looking at it. For e.g. if someone is immersed in deep thoughts, one may do anything, one may walk, eat, drink, but he does not come to know, how far he has come, what he has eaten. Similarly, if you do not observe the body even while looking at it and if you remain busy in observing your that soul, then your stage will become such that if anyone asks you how was it, then you will not know. Your stage will be like that. But it will be like that only when you are able to transform a physical thing into an aloukik form, even while looking at a physical thing. In order to transform yourself, you will have to transform all the lokik things that you see or the lokik relatives whom you see. ... Although you see lokik relatives, but think that now these children of Father Brahma also belong to our past race (vansh). There is the race of Brahma, isn’t it? Because there is ‘Brahma the creator’, so although souls may be bhakta (devotees or worshippers), Gyani (knowledgeful) or agyani (ignorant), but they also belong to the race, isn’t it? So lokik relatives are also belong to the race of Brahma, but they (aloukik family) are in close relationship and they (lokik family) are in distant relationship. Similarly, whatever lokik thing you see, or work in the office, or do any business, eat your meals, look, speak, but there must be aloukikta (uniqueness) in it. ... You may be offering food to the body, but then give the food of remembrance to the soul also. This remembrance is also the food of a soul. ... Everything should be transformed from lokik to aloukik so that people come to know that this is a special aloukik soul." (Avyakt Vani dated 28.11.69, page 145-146,narrated through the medium of BK Gulzar Dadiji) [/i]
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