Q&A published by BKs in Avyakt Vanis

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arjun

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Re: Q&A published by BKs in Avyakt Vanis

Post25 Mar 2008

Prashna No.AV-23: Kayi nishchaybuddhi bachchey 4-5 saal chalney ke baad bhi chaley gaye, yah lahar kyon? Is lahar ko kaisey samaapta karein? (Avyakt Vani dinaank 14.03.82, pg.294 & 295, pratham sanskaran)
Uttar: Jaaney ka vishesh kaaran – seva may bahut busy rahtey hain lekin seva aur swa ka balance kho detey hain. Toh jo achchey-achchey bachchey ruk jaatey hain unhon ka ek toh yah kaaran hota aur doosra unhon ka koi vishesh sanskar aisa hota hai jo shuru say hee usmay kamjor hotey hain lekin usay chipaatey hain, yuddh kartey rahtey hain apney aap say. BapDada koh va nimitt bani hui aatmaon ko apnee kamjori spasht sunaakar usay khatma nahee kartey. Chipaaney ke kaaran vah beemaari andar hee andar vikraal roop leti jaati hai aur aagey badhney ka anubhav nahee hota, fir dilshikast ho chod detey hain. Teesra kaaran yah bhi hota – ki aapas may sanskar nahee miltey hain. Sanskaron ka takkar ho jaata hai.

Ab is lahar ko samaapta karney ke liye ek toh seva kay saath-saath swa ka full attention chaahiye. Doosra joa bhi aatey hain unhon ko BapDada va nimitt bani hui aatmaon kay aagey bilkul clear hona chaahiye. Agar service may thoda bhi anubhav karo too much hai toh apnee unnati ka saadhan pehley sochnaa chaahiye aur nimitt aatmaon ko bhi apnee ray dey deni chaahiye. Jo naye aatey hain unho ko pehley in baton ka attention dilana chaahiye. Apney sanskaaron kee checking pehley say hee karnee chaahiye. Agar kisi say apnaa sanskar takkar khata hai toh us say kinara kar lena achcha hai. Jis circumstance may sanskaaron ka takkar hota hai unmay alag ho jaana hee achcha hai.

Q.No.AV-23: Many children who had faith in Baba (nishchaybuddhi) left even after following (the path of knowledge) for 4-5 years; why this wave/tendency? How can we end this wave/tendency? (Avyakt Vani dated 14.03.82, pg.294 & 295, first edition)
Ans: The special reason for their departure is that they remain very busy in service, but they lose the balance of service and self. So, one of the reasons for the nice children who stop (making efforts) is this and secondly they have any particular sanskar in which they are weak since the beginning, but they hide it, keep fighting with themselves. They do not narrate their weakness clearly to BapDada or the nimit souls and do not end it. Because of hiding it, that disease keeps assuming a fierce form internally and one does not experience progress. Then they become disheartened and leave. Third reason is that their sanskars do not match with each other. There is a clash of sanskars.

Well, in order to end this wave/tendency, on the one hand full attention is required on self along with service. Secondly, whoever comes, they should be very clear in front of BapDada or the nimit souls. If you feel even a little in service that it is becoming too much, then first one should think about the means of self-progress and also express one’s views before the nimit souls. The attention of the newcomers should be drawn towards these aspects. One should check one’s sanskars since the beginning itself. If one’s sanskar clashes with someone, then it is better to maintain a distance from him/her. Under the circumstances where clash of sanskars takes place, it is better to separate (from that soul).

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(Note: The above Q&A has been published by BKs in Hindi and the English translation has been done by a PBK)
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arjun

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Re: Q&A published by BKs in Avyakt Vanis

Post26 Mar 2008

Prashna No.AV-24:Agar kisi sthaan par seva kee result nahee nikaltee hai toh apnee kamee hai ya dharnee aisee hai? (Avyakt Vani dinaank 14.03.82, pg.295)
Uttar: Pehley toh seva ke sab saadhan sab prakaar say use karke dekho. Agar sab tarah say seva karney ke baad bhi koi result nahee toh dharnee ka fark ho sakta hai. Agar apnee koi kamjori hai, jis kaaran service nahee badhtee toh jaroor andar may dil khaati hai ki hamaarey kaaran seva nahee hoti. Aisey samay may fir ek doh ka sahyog le force dilana chaahiye. Yadi apnaa kaaran hoga toh us dharnee say nikalne vaali aatmaen bhi dheeli-dhaali hongi. Teevra purushaarth nahee.


Q.No.AV-24: If the result of service is not emerging at a particular place, then is it our weakness or the fault of the land? (Avyakt Vani dated 14.03.82, pg.295, first edition)
Ans: First of all use all kinds of means of service. If there is no result even after doing service in all possible ways, then it could be a difference of land. If it is one’s own weakness, due to which service is not progressing, then it would certainly pinch inside the heart that the service is not taking place due to me. At such a time one should obtain the cooperation of one another and get force. If it is one’s own reason, then the souls that emerge from that land will also be loose. They will not make fast efforts. Achcha.
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(Note: The above Q&A has been published by BKs in Hindi and the English translation has been done by a PBK)
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