ex-l wrote:I never heard any of this stuff ... etc.
You always sounds outraged and surprised by all this, and that you expect some kind of official statement to clarify all. Probably a difference between me and my time in Gyan, and you in your time.
Histories are made of selective memory, collective memory, corporate (or official) memory. The corporate memory changes as people leave or die, and as you know, is selective. The collective memory includes all of us, and I suppose is part of your quest and this forum's as you try to make sense of it all.
In my time, I and others asked lots of questions, and often the same question of different people, to get past the selective memory of any individual. Most people were usually willing to answer. Maybe one reason was I went to Madhuban within weeks of taking the course, still unconvinced, whereas later they enforced a filter so that only the "proven" were allowed. Most who go there are already convinced, then when they find out more, are disillusioned.I understood early on that there was an evolution of Gyan .
i "understood" that an incorporeal being would be difficult for corporeal beings to comprehend immediately, that we (including, and especially, Dada Lekhraj) might need time to get used to the experience and make sense of it. The esoteric is enigmatic. The Mythos of a person and a culture informs its Logos from an unconscious level, which then feeds back into the Mythos.. The Mythos/Logos nexus in 1930's Sindh was Islam, Vaishnav Brahminism, patriarchal and caste based society, barely educated. What broke through for Lekhraj, i.e. his experiences, became revelations expressed according to the Logos of his consciousness and his times. It was bound to change as he changed, the times changed, the experiences changed.
Indeed the practice of going into deep silence is expressly to bypass the Logos, to experience "being". We'd agree that this state can be psychologically dangerous if the Logos ( the consciousness that the person uses to give name & form to the transcendental experience) is not built on its own firm foundation - i.e. grounded in some way, through a solid upbringing, education, ability to think objectively etc. Otherwise they are gullible, susceptible to exploitation, and potentially prone to breakdown.