I think the key to understand the Brahma Kumaris is getting a clearer image of Lekhraj Kirpalani,
The topic is "The BKs' premature claim to enlightenment” and your reply ex-l goes to that directly. I will probably seem to drift but am really circling the topic and hopefully by the end of the post, hitting the bullseye .
The word "enlightenment" is not one that most people would associate with BKs first, and it is not a primary word in the BK lexicon (in the way ”perfect”, "peace”, ”Avyakt” or "self-realisation” are primary).
Did Lekhraj Kirpalani or anyone say ”Baba attained enlightenment”? He (and they) usually says, ”angelic stage”, ”karmateet” or some other simile. The Western BKs use ”enlightenment" as it’s part of the New Age/ecumenical dictionary (that’s not to say that Lekhraj Kirpalani's claiming to be perfect, God or God’s Chariot, no.1 soul etc is not any less a most extraordinary claim !). Common enough in Hindu religions.
However, when anyone asked Jesus ”Are you the son of God”? he’d answer with a question, ”Who do
you think I am?” or ”That’s what others say”. He didn’t go around saying, ”I am God, or I am ⅓ part of a Trinity”. If the Bible has anything said on this, it has Jesus calling himself ”Son of Man” (in Jewish terms, equal to saying ”child of the consciousness of the world” or ”carrier of the essence of the ancestors").
Nor did the great Buddhist masters ever go around saying, ”I am enlightened” - because that is proof one is
not enlightened. The Diamond Cutter of Perfect Wisdom Sutta goes to this directly,
Shakyamuni:"Tell me, Subhuti. Does a Buddha say to himself, "I have obtained Perfect Enlightenment."?"
Subhuti: "No, Lord. There is no such thing as Perfect Enlightenment to obtain. Lord, if a Perfectly Enlightened Buddha were to say to himself, ”I am such" he would be admitting to an individual identity, a separate [permanent] self and personality and, in such case, would not be a Perfectly Enlightened Buddha.
The idea is often hard to grasp, but simply put:
Firstly, ”perfect Enlightenment” is not a ‘thing” to be obtained, no more than ignorance is a a ”thing’ we obtain or give; they are ‘adjectives.
Secondly, although there is a ‘conventional self” - an identifiably separate organism that utilises ego to function with some autonomy, the greater truth is that everything is connected and interdependent, nothing exists ”independently” of everything else.. The ”each" are parts that, connected, make up the all.
Thirdly, there is no ”part” or individual aspect that isn’t changing, impermanent. It is a great error (the third ”affliction”) to consider self as having any permanence beyond one's current thought. (Even the nominally same verbalised thought of ”I am” is had in different conditions in each moment).
I heard an interesting chap the other day, a physicist talking about Time on the radio, saying how our language distorts our perception because we think in terms of ”subject/noun” and "predicate/verb”.
I do this. Jack sees dog. Jill fell down the hill, i.e. that nouns exist statically then create or cause events. Whereas it's the other way around - or rather, one event bumping up against another.
If we understood that anything we name is but is a mere convenient description of a point in time, i.e. events and processes discriminated at a certain point in time ... the plastic computer keyboard was once oil, which was previously rotten vegetable matter, previously a tree, previously soil, air, light and water ... so ”computer keyboard/tree/soil” are each describing a state of a certain arrangement of molecules that rearrange over a sequence of causes and effects. The sequence is what we call time.
That is, as soon as anyone says, ”I am enlightened, perfect, beyond actions, god, the one (and you are not)", the warning lights should flash, alarm bells ring, and one should calmly but quickly leave the auditorium.