jannisder wrote:I had some on the table, not to talk about it at first but only for him to see. He asked me where I got them from and I told him I got it from the site. Well he said they are not the real thing bla bla bla.
Yes, the context and the feelings are different at the center, or among of group of BKs. I recall one local Sister who when reading the Murli would burst out laughing on hearing herself voice Baba's more inflammatory or extreme statements. The language is so over-the-top at times.
Most of us did not take it in a heavy way. We took it with appreciative detachment, probably the way that others today might take the words of an old-time fire-and-brimstone preacher, not literally, but as a general message. The discussions during and sometimes after the Murli were aimed at 'helping' those in the class to see various aspects of Baba's language in the same light as the teacher.
I've heard the original tape recorded Murlis a few times, and Brahma Baba's voice seems steeped in gentleness to me. No question why everyone was so gaga over him. The strong language is not out of place in India, in Hindi, coming from him.
Out of context, or when used by center heavies for the purpose of manipulating others, the Murlis seem less kindly.
Here's what I want to know: what is so wrong about touch? BKs at Mt. Abu have a person on guard at the huge hall there (Om Shanti Bhavan) so that couples having their picture taken get a shrill whistle blow warning him not to put his arm around her. Seems strange to us, but is typical at many temples and shrines in India, not just at the BKs.
In a family, it is natural, healthy,
essential for parents to hold and touch their children. The funny thing is that many adults need it as much as children, although in some cultures such contact may appear nearly absent.
Jann, I wonder if your sweetie is prepared to go through the rest of his life without touch. Even among the early BKs, the "children" (i.e. those who had 'recognized' Baba) were clinging to him all the time. He embraced them too, and for them it was heavenly, deeply comforting.
I suppose the difference is that erotic feelings are often heightened by skin-to-skin contact among normal humans. Sexual arousal, which might possibly lead to mutual genital play, is considered to be lustful and therefore harmful by the BKs: dulling the intellect and damaging the prospects for spiritual growth.
And if life-affirming touch leads to that kind of arousal, the faithful must be willing to sacrifice it.
For the faithful, the ecstasy of meeting God through meditation, constant remembrance, and through the Murli, generally substitutes for touch. Touch is considered a lower form of gratification, and ecstatic religious intoxication higher, especially if you have really found God, and are not just searching like the rest of the religions without precise knowledge of God.
The faithful believe that through practicing detachment and soul-consciousness they can eventually learn to give and receive touch without desire. The pleasure is okay, but the desire is not. Being needy is definitely not acceptable.
Many are successful at evoking sufficient pleasure chemicals to be happy within the BK way of life. Many are successful within celibacy as Christians, too. Not all. I don't think it is a matter of shame how we all find ways to self-regulate.
The morning class as meeting of Father and children is part of the BK way of experiencing love, connection, pleasure and intimacy. It is as respectable as any other way. Many BKs believe it is the only True Way(tm) which is sad because it leads to looking down on others.
If a warm, sensuous hug short-cuts the path of developing pleasure in this spiritual fashion, it might interfere with a person's efforts to find pleasure on a spiritual plane. After all, why seek love from God, when it is so readily available as an immediate embrace?
For those in this narrow renunciate mindset, going back to liberal hugs (and the ever-available sexuality that is so easily associated) is like an alcoholic going back to the drink. It is painful to be confronted with a choice of one or the other, especially when the one that seems most immediately pleasurable is considered a life-or-death failure.
So, Jann, it may be your sweetie's goal to receive all pleasure and positivity from One. It is up to you whether you are willing to set aside
your pleasure needs for the months or years that he decides to pursue this path, if indeed it is possible to remain in some kind of partnership during this entire process. I know that in my case, it took about ten years to be ready to return to seeking fulfillment through non-esoteric means.