I suppose using the money to fly first class instead is
neutral karma because the only difference is the comfort of the chair, leg room, service and first class fliers' lounge ... and if one has to have karmic accounts, it is better to have them with a first class kind of person ... like Dadi Janki giving personal counseling to grieving BeeGee popstars with lots of money. But let's break this down.
Firstly, what is the "mechanism" that determines Karmic returns? That has never been explained or demonstrated.
Putting that aside, does Nirvair mean, "BKs can only use money in Baba's task" or "BKs can only use money in BKWSU's task"? What is the "mechanism" that ensures there is no Karmic returns if you give your money to the trustees of the BKWSU ... which is what you are actually doing? What is the karmic account of having a pension that invests in ... petro-chemicals, arms, animal exploitation?
Where does the Janki Foundation and Global Hospital fit into this equation? All those BK doing what ... running a business together, doing social service ... or was it just about getting a cheap hospital for BKs and the BKWSU? And if it is not Baba's or BKWSU's service, why are BKs doing it?
So, what if I use my money in Baba's service directly
ONLY? I print flyers, I give away books, I spend money on halls ... does that have the more or less karmic reward as giving money to the BKWSU? How can "Mr Karma" tell the difference?
I am not suggesting that there are not "karmic" returns. Personally, all I can think is that they happened at a conscientious level immediately and what is going on in the BKWSU is that they seek to bind you conscientiously, in all ways, to the BKWSU to grow their business (until it reaches a point of financial independence and the limit of its expansion and then we will see what happens).
BKs are encouraged to give all their free labor and money to the BKWSU only and, still enslaved by prior sanskars of superstition, social/tribal and religious dependency, they are happy to do so as it removes the fear of doing wrong that they have also drummed into followers by the Murlis. It is a two pronged attack on their followers and binding followers through habitual actions.
Is it possible that individuals who have no source of financial income, and lived off other people's financial income for all or most of their lives, would promote any other financial system? How would they survive if God suddenly said, "no, it is OK, you can feed hungry children and educate them ... uplift the poor for I am Bholanath"? We are tribal beings, we tend to fall into tribes and then stick with them for good or bad because deep down, to not do is to die. It is the BKWSU way of binding us to their tribe of which they are the leaders and beneficiaries. Who has not seen some little BK stuffing a wad of cash into a Dadi's hand at some point ... I certain have. Is that
What makes teaching virtues "Royal" when the kids don't have food or have not been able to bathe because they have no water? Perhaps "Being Royal" means BKs just don't like to get their hands dirty and work hard.
Of course, from time the BKs and BKWSU does do genuine charity. When it is "politically" valuable to do so or "politically damaging to their PR" not to do so ... what is the mechanism by which "Mr Karma" switches on and off to all that, e.g. Tsunami time or roads/bridges washed away in Abu? Such donations are NOT altruistic. What is the karmic going on there?
What is the mechanism by which "Mr Karma" knows when a Senior Sister says something, that there is "no karma" from following it even if it screws up badly? Or Lekhraj Kirpalani feeding and clothing the 300 for ... 14 years? Is it not just all some malleable mind control and manipulation?
... I think their greatest fear is bringing in or encouraging individuals that think differently or question them and what they are doing. By locking the door to any other human goodness it builds a wall of defence around the BKWSU towards both its external and internal communities. It safeguards 'their' kingdom within those walls and their interests, by which I mean no charity outside the organization and no democracy within the organization.