Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs
VCD* No.365, dated 9.12.05, Tadepalligudem Mini Madhuban
Clarification of Murli dated 25.1.67
No.VCD*.
... Prosperity and peace – this is a couple in this world. It is peacelessness which causes sorrow. We create a world of sorrows for ourselves under the influence of company. So it is up to us to get into good company or to get into bad company. Good company causes true salvation and the bad company causes degradation (sang taarey kusang borey) – this lesson is taught now only. In the path of worship they glorify satsang, i.e. the company of truth (spiritual gathering). But they do not know – what is truth? And who is truth? People sit and take the company of saints, monks, sages, religious fathers. They fall into bad company through the company of those bodily beings. They fall into latsang (company of those who keep kicking) instead of satsang. They keep getting kicked by the world. It is said in Punjabi language – chittar khana. Getting pushed here, getting pushed there. They keep getting pushed in the path of worship. That is why the Father says – Bhakti is vyabhichaari (adulterated). When Bhakti becomes degraded (taamsi), then they start worshipping many. Bhakti is also in a pure (satwic) stage in the beginning of the Copper Age and when Bhakti becomes vyabhichaari, when they worship many, then the sorrows and peacelessness keeps increasing.
Now the Father has come. He narrates knowledge also. He also gives The Knowledge of the superstitious (andhashraddhayukta) Bhakti which takes place in the world. He says that Bhakti comes from Ravan. Knowledge comes from one Ram because knowledge is light (roshni). Light comes from Sun. So one must become Suryavanshi (one, who belongs to the Sun Dynasty), isn’t it? Why should one become Chandravanshi (one, who belongs to the Moon Dynasty)? The moon obtains light from the Sun. But Bhaktimarg has got fitted into the intellect. The strong sanskar of 63 births – God of Gita is Krishna alias Dada Lekhraj in corporeal form. This Krishna himself is the God of Gita in corporeal form and there cannot be any other God in corporeal form. When such superstition fits into the intellect that the moon of knowledge (gyaan chandrama) himself is the corporeal God of Gita because it causes coolness (sheetaltaa) and what about the Sun? What does the Sun do? Sun is so powerful that he burns. What does he burn? He dries the souls possessing the nature of worms and insects, the bad odour, dirt (kachraa). Worms and insects also get sustained in the moonlight and bad odour (durgandh) also keeps getting sustained.
So, which time is going on now? Is the night of Brahma going on or the day of Brahma has commenced? The night is going on. In the base-like world (aadhaarmoort duniya) of Brahmins it is night only, but Brahma's night is also going on in the world of those belonging to the path of Advanced Knowledge, who consider themselves to be seed-like souls. Is it for everyone, for all the 500-700 crore human beings? Hm? Hm? Is it for everyone among the seed-like souls or are there 2-4 such souls also, for whom it is not a night? It is being asked - Is the night of Brahma for all the human beings of the entire world or is it for some people and not for some? Hm? (Someone said - It is not a night of ignorance for the Suryavanshis) Is it not a night of ignorance for the Suryavanshis? Do they always remain nishchaybuddhi (i.e. one who continues to have faith)? Do they always remain Sadaa Shiv? They do not remain Sadaa Shiv always. Sometimes they remain in soul consciousness and sometimes they get influenced by the company. It is not that the anishchaybuddhi (i.e. one who loses faith) gets destroyed forever.
So the Father gives The Knowledge (pehchaan). What has to be done? The moon and the Sun; generally it happens that when the Sun is covered by clouds, then it appears cool like the moon because it is covered by illusive clouds (mayavi baadal). So some people may consider it to be moon. He is also Chandravanshi. For example, a mother gets influenced by her husband. If the husband does not exist; by chance if he leaves the body (i.e. expires), then she gets influenced by the children who grow up and under their influence she becomes their subject and serves them. The Father cannot play such a part. If the Father is in the form of a Father, then he is a creator. Creator cannot come under the control of the creation. If the creator comes under the control of the creation, then he is not a creator, i.e. Father.
The Father gives inheritance to the children and here it is an unlimited Father. He gives an unlimited inheritance of prosperity and peace. He gives a long-term inheritance of half a Kalpa, 2500 years of Golden and Silver Age. No Father has given such long-term inheritance nor would anyone give. It is a very big achievement to recognize, know, and accept such a Gyan Soorya (Sun of Knowledge) Father and to make all-out efforts to follow the path shown by him, to study The Knowledge and to get influenced by his company. Now it is easy because it is Confluence Age. Confluence Age is an Age to transform difficulty (mushkil) into ease (sahaj), because God, who transforms difficulty into ease, has come in this world. Now, if we cannot transform difficulty into ease in these times, then one would remain surrounded by difficulties during the 63 births also. Nobody would extend cooperation. That is why the virgins and mothers, who are said to be the weak ones (ablaa) in the Iron Age, should pay a lot of attention to the influence of the company.
"Dushta sang jani dehi vidhaata" (God gives the company of wicked persons) - it is said like this in the path of worship. Now, the fortune-maker (vidhaataa) Brahma or God does not give any wicked company (dusht sang). Now some souls adopt that path deliberately, obstinately, forcibly to show their ego in the Confluence Age. If we keep displaying obstinacy (hath), if we remain a hathyogi and if we do not realize the truth, if we do not realize the true Father and if we do not implement his directions even in the Confluence Age then we will remain in the abode of sorrows for many births. They would get prosperity and peace for 21 births, but the bead will be among the last ones. The number would keep sliding towards the last among the beads of the rosary. One may be close to the Father, but it is not good to have a life full of sorrows and peacelessness. The Father has an eye on every child. But the Father cannot change the fortune of anyone. Changing ones fortune and making it great or bringing down one's fortune is in the hands of every soul. Even Brahma, who is called the fortune maker cannot do anything in this. Even Prajapita cannot do anything and even the Supreme Soul Father cannot do anything. That is why it has been said - a soul must put forward one step of courage (himmat). Soul is the child of the Supreme Soul Father. Father is bound to extend cooperation, but if a child does not display courage at all, then how would the Father become a helper (madadgaar)? He cannot become. Omshanti.
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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in Italics are Hindi words.
VCD* No.365, dated 9.12.05, Tadepalligudem Mini Madhuban
Clarification of Murli dated 25.1.67
No.VCD*.
... Prosperity and peace – this is a couple in this world. It is peacelessness which causes sorrow. We create a world of sorrows for ourselves under the influence of company. So it is up to us to get into good company or to get into bad company. Good company causes true salvation and the bad company causes degradation (sang taarey kusang borey) – this lesson is taught now only. In the path of worship they glorify satsang, i.e. the company of truth (spiritual gathering). But they do not know – what is truth? And who is truth? People sit and take the company of saints, monks, sages, religious fathers. They fall into bad company through the company of those bodily beings. They fall into latsang (company of those who keep kicking) instead of satsang. They keep getting kicked by the world. It is said in Punjabi language – chittar khana. Getting pushed here, getting pushed there. They keep getting pushed in the path of worship. That is why the Father says – Bhakti is vyabhichaari (adulterated). When Bhakti becomes degraded (taamsi), then they start worshipping many. Bhakti is also in a pure (satwic) stage in the beginning of the Copper Age and when Bhakti becomes vyabhichaari, when they worship many, then the sorrows and peacelessness keeps increasing.
Now the Father has come. He narrates knowledge also. He also gives The Knowledge of the superstitious (andhashraddhayukta) Bhakti which takes place in the world. He says that Bhakti comes from Ravan. Knowledge comes from one Ram because knowledge is light (roshni). Light comes from Sun. So one must become Suryavanshi (one, who belongs to the Sun Dynasty), isn’t it? Why should one become Chandravanshi (one, who belongs to the Moon Dynasty)? The moon obtains light from the Sun. But Bhaktimarg has got fitted into the intellect. The strong sanskar of 63 births – God of Gita is Krishna alias Dada Lekhraj in corporeal form. This Krishna himself is the God of Gita in corporeal form and there cannot be any other God in corporeal form. When such superstition fits into the intellect that the moon of knowledge (gyaan chandrama) himself is the corporeal God of Gita because it causes coolness (sheetaltaa) and what about the Sun? What does the Sun do? Sun is so powerful that he burns. What does he burn? He dries the souls possessing the nature of worms and insects, the bad odour, dirt (kachraa). Worms and insects also get sustained in the moonlight and bad odour (durgandh) also keeps getting sustained.
So, which time is going on now? Is the night of Brahma going on or the day of Brahma has commenced? The night is going on. In the base-like world (aadhaarmoort duniya) of Brahmins it is night only, but Brahma's night is also going on in the world of those belonging to the path of Advanced Knowledge, who consider themselves to be seed-like souls. Is it for everyone, for all the 500-700 crore human beings? Hm? Hm? Is it for everyone among the seed-like souls or are there 2-4 such souls also, for whom it is not a night? It is being asked - Is the night of Brahma for all the human beings of the entire world or is it for some people and not for some? Hm? (Someone said - It is not a night of ignorance for the Suryavanshis) Is it not a night of ignorance for the Suryavanshis? Do they always remain nishchaybuddhi (i.e. one who continues to have faith)? Do they always remain Sadaa Shiv? They do not remain Sadaa Shiv always. Sometimes they remain in soul consciousness and sometimes they get influenced by the company. It is not that the anishchaybuddhi (i.e. one who loses faith) gets destroyed forever.
So the Father gives The Knowledge (pehchaan). What has to be done? The moon and the Sun; generally it happens that when the Sun is covered by clouds, then it appears cool like the moon because it is covered by illusive clouds (mayavi baadal). So some people may consider it to be moon. He is also Chandravanshi. For example, a mother gets influenced by her husband. If the husband does not exist; by chance if he leaves the body (i.e. expires), then she gets influenced by the children who grow up and under their influence she becomes their subject and serves them. The Father cannot play such a part. If the Father is in the form of a Father, then he is a creator. Creator cannot come under the control of the creation. If the creator comes under the control of the creation, then he is not a creator, i.e. Father.
The Father gives inheritance to the children and here it is an unlimited Father. He gives an unlimited inheritance of prosperity and peace. He gives a long-term inheritance of half a Kalpa, 2500 years of Golden and Silver Age. No Father has given such long-term inheritance nor would anyone give. It is a very big achievement to recognize, know, and accept such a Gyan Soorya (Sun of Knowledge) Father and to make all-out efforts to follow the path shown by him, to study The Knowledge and to get influenced by his company. Now it is easy because it is Confluence Age. Confluence Age is an Age to transform difficulty (mushkil) into ease (sahaj), because God, who transforms difficulty into ease, has come in this world. Now, if we cannot transform difficulty into ease in these times, then one would remain surrounded by difficulties during the 63 births also. Nobody would extend cooperation. That is why the virgins and mothers, who are said to be the weak ones (ablaa) in the Iron Age, should pay a lot of attention to the influence of the company.
"Dushta sang jani dehi vidhaata" (God gives the company of wicked persons) - it is said like this in the path of worship. Now, the fortune-maker (vidhaataa) Brahma or God does not give any wicked company (dusht sang). Now some souls adopt that path deliberately, obstinately, forcibly to show their ego in the Confluence Age. If we keep displaying obstinacy (hath), if we remain a hathyogi and if we do not realize the truth, if we do not realize the true Father and if we do not implement his directions even in the Confluence Age then we will remain in the abode of sorrows for many births. They would get prosperity and peace for 21 births, but the bead will be among the last ones. The number would keep sliding towards the last among the beads of the rosary. One may be close to the Father, but it is not good to have a life full of sorrows and peacelessness. The Father has an eye on every child. But the Father cannot change the fortune of anyone. Changing ones fortune and making it great or bringing down one's fortune is in the hands of every soul. Even Brahma, who is called the fortune maker cannot do anything in this. Even Prajapita cannot do anything and even the Supreme Soul Father cannot do anything. That is why it has been said - a soul must put forward one step of courage (himmat). Soul is the child of the Supreme Soul Father. Father is bound to extend cooperation, but if a child does not display courage at all, then how would the Father become a helper (madadgaar)? He cannot become. Omshanti.
--------------------------------------------------------------------------------------------------------------------------
Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in Italics are Hindi words.