Extracts of ShivBaba's Murli (via Baba Veerendra Dev Dixit) - as narrated to the PBKs
VCD* No.553, Audio Cassette No.1039, dated 13.11.06, Calcutta
Clarification of Murli dated 31.05.67
Ref. No.VCD*.,
... Even now the Father has come. He even plays a part. He even narrates knowledge. The children even develop faith numberwise. Then how does Maya shake in such a way that the entire world gets broomed (i.e. cleaned). This is a karmic account of 63 births. As and when was the company one had kept in the 63 births, so is the stage of the intellect that develops. Obstacles come; definitely the reel of sins rotates in such a way which proves that – we must have certainly created obstacle in a good task in a past birth. So, in spite of making such righteous efforts we face obstacles. While there are some such effort-makers also – the more frequently the obstacles they face, the faster would their efforts increase day in and day out. The efforts of some souls decrease when they face obstacles and the efforts of some souls increase when they face obstacles. Is it not the deep account of karma then what else? That is why the Father says – ‘whatever is predestined is happening; nothing new is to happen’ (banee banaayee ban rahee, ab kachu banani na)
Then it also does not mean that - someone should sit without making efforts and think that whatever is to happen would definitely happen. Why should we make efforts? But do we know everything about whatever is to happen, and whatever has happened in 63 births? We do not know. In case of eating (food) nobody thinks that - if we had eaten earlier (i.e. in the previous Kalpa), then we would eat. If it is predestined in the drama then we would eat, and if it is not predestined then we would not eat. Did anyone ever think? No. But in case of making efforts, we think that - if it is predestined in the drama then we would automatically make efforts. Father has also told properly that - in which circumstance the ‘drama’ factor has to be used and in which case the ‘effortmaking’ factor has to be used.
The meaning of 'purushaarth' (effort) itself is - for the sake of soul. 'Swaarth' means - for the sake of one's own Chariot (swa rath). Whatever task is performed, whatever we speak, whatever we think for the body-like Chariot, is temporary and whatever is done for the sake of soul is permanent.
The root (mool) is the soul. Without becoming constant in soul conscious stage, one cannot remember the Father. The more we practice that - we are a point of light soul, the more the remembrance of the Father becomes firm automatically. The Father keeps coming closer to us. The intellect keeps becoming firm. The intellect would not shake. Because of the soul conscious stage not being strong, small obstacles emerge in the daily life; small circumstances emerge; they appear like mountains. To the one who remains in a soul conscious stage (swasthiti) the mountain also appears to be like a mustard seed. The mountain becomes a mustard seed (raai), it becomes cotton (rui), it becomes light. .....(to be contd.)
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Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.
VCD* No.553, Audio Cassette No.1039, dated 13.11.06, Calcutta
Clarification of Murli dated 31.05.67
Ref. No.VCD*.,
... Even now the Father has come. He even plays a part. He even narrates knowledge. The children even develop faith numberwise. Then how does Maya shake in such a way that the entire world gets broomed (i.e. cleaned). This is a karmic account of 63 births. As and when was the company one had kept in the 63 births, so is the stage of the intellect that develops. Obstacles come; definitely the reel of sins rotates in such a way which proves that – we must have certainly created obstacle in a good task in a past birth. So, in spite of making such righteous efforts we face obstacles. While there are some such effort-makers also – the more frequently the obstacles they face, the faster would their efforts increase day in and day out. The efforts of some souls decrease when they face obstacles and the efforts of some souls increase when they face obstacles. Is it not the deep account of karma then what else? That is why the Father says – ‘whatever is predestined is happening; nothing new is to happen’ (banee banaayee ban rahee, ab kachu banani na)
Then it also does not mean that - someone should sit without making efforts and think that whatever is to happen would definitely happen. Why should we make efforts? But do we know everything about whatever is to happen, and whatever has happened in 63 births? We do not know. In case of eating (food) nobody thinks that - if we had eaten earlier (i.e. in the previous Kalpa), then we would eat. If it is predestined in the drama then we would eat, and if it is not predestined then we would not eat. Did anyone ever think? No. But in case of making efforts, we think that - if it is predestined in the drama then we would automatically make efforts. Father has also told properly that - in which circumstance the ‘drama’ factor has to be used and in which case the ‘effortmaking’ factor has to be used.
The meaning of 'purushaarth' (effort) itself is - for the sake of soul. 'Swaarth' means - for the sake of one's own Chariot (swa rath). Whatever task is performed, whatever we speak, whatever we think for the body-like Chariot, is temporary and whatever is done for the sake of soul is permanent.
The root (mool) is the soul. Without becoming constant in soul conscious stage, one cannot remember the Father. The more we practice that - we are a point of light soul, the more the remembrance of the Father becomes firm automatically. The Father keeps coming closer to us. The intellect keeps becoming firm. The intellect would not shake. Because of the soul conscious stage not being strong, small obstacles emerge in the daily life; small circumstances emerge; they appear like mountains. To the one who remains in a soul conscious stage (swasthiti) the mountain also appears to be like a mustard seed. The mountain becomes a mustard seed (raai), it becomes cotton (rui), it becomes light. .....(to be contd.)
-------------------------------------------
Note: This is only a draft of the extracts of above-mentioned VCD* for favour of information. Only when the translation of the entire Murli contained in this VCD* is released, that may be considered as the final version. The words in italics are Hindi words.