ex-l wrote:On one hand one could, and a few have tried, to analyze the BK movement as a purely socio-psychological reaction, putting down a theory that e.g., Dada Lekhraj had a bad experience of sex, marriage or witnessed a series of terrible sexually movitated crimes as a young man and it emerged that he started a movement.
I think that extreme puritanism of BK movement regarding sex, comes from its circumstances of origin rather than Dada Lekhraj's bad experience of sex. Imagine the earlier days of Yagya. Young Amil women whose husbands used to be away on business for several months of the year, sometimes years. A male guru. And a society where 'honor killings' had social acceptance. (Even now in this part -- which is now Pakistan -- 'honor killings' are sympathized despite legal ban. Nothing arouses here people's passion more than a sexual allegation on there womenfolk -- not even hatred for the US can compare with this). Under these circumstances, even an unsubstantiated whiff of a sexual escapade would have brought most violent kind of reprisals. Yagya would have been physically eliminated before start.
Dada Lekhraj understood this threat quite clearly. Only way to avoid this situation was to adopt an extreme kind of puritanism to pre-empt any charges of promiscuity, which he did.
ex-l wrote: Perhaps it led him to idealize women, their wants and needs. There is obviously the infuence of the 12 unnamed Vallabacharya Gurus. What do we know aout them?
As far as I know, there was only one Vallabhacharya. He was a 15th century saint-philosopher and founder of the path of pure-nodualism called 'pushti-marga'. He was not puritanical. He had a happy married life and had two sons. His philosophy requires an intellectual sophistication that would rule out most of the early participants of the Yagya.