Traditional Hinduism teaches about the cyclic nature of time, and one cycle is divided into four unequal parts which are called 'Yugas'. There are 71 Yuga Cycles in a Manvantara (Age of Manu) and 1,000 Yuga Cycles in a Kalpa (Day of Brahma). Each of the four Yugas involves stages of evolution. Although there is a debate amongst scholars about the duration of these ages, it is understood that ratio of duration of all the ages from Satya Yuga to Kali Yuga is 4:3:2:1.
Satya Yuga was the first and the most virtuous age in The Cycle of Hindu clock. It is said that Satyug lasted for about 1,728,000 years and was marked by the highest standards of morality, righteousness, and spirituality. The name ‘Satya’ meant truth, and during that Yuga, truth and virtue were above all.
During Satyug, humans were pure and their nature was the epitome of goodness. They were honest, virtuous, and lived in harmony with nature and each other. During Satyug, there was no concept of crime, deceit, or falsehood and humans were spiritually advanced, closest to God, and had no deceit in their heart.
Tretayug came after Satyug and is said to last around 1,296,000 years. As compared to Satyug, Tretayug was a slight detour from honesty and virtue. During Treta Yuga, the nature of humans changed a little and while truth and righteousness was still on top, there was the new concept of ‘Desire’. It is said that with the emergence of desire, there came ego and ambition. Humans started to perform rituals and sacrifices to maintain their connection with the divine, and while people were still mentally powerful, their desire often became a hurdle.
The biggest event of Tretayug was the occurrence of Ramayana, that highlights the ideals of duty, loyalty, and the struggle against evil.
Dwaparyug is the third age, which is believed to last for about 864,000 years. Dwapar was the age when society began to decline morally and spiritually and Dharma was reduced to half its strength. In Dwaparyug, the nature of humans was more complex and challenging. Although people were still very religious and spiritual, in their minds some new emotions had made home. It is said that doubt, jealousy, and conflicts made their way during the Dwaparyug and as people began to trade, there was much more focus on wealth building rather than spiritual development.
The biggest event of Dwaparyug was the occurrence of ‘Mahabharata’. And the themes of Mahabharata, for example, the struggle for power, wars, jealousy, desire for annexations, etc, were what defined that Yuga.
Now, comes Kali, the age of darkness that lasts for 432,000 years. It started around 3,000 BC and has only just started. A few symptoms as per scriptures like Bhavishya puran and the Bhagwatam;
The above information used to be common knowledge among any practising Hindu household which has become rare these days, and is freely available on the internet.
All this is theory, of course, and a lot of this is info made by minds which have been adulterated with Kali itself so you are free to pick and choose.
Satya Yuga was the first and the most virtuous age in The Cycle of Hindu clock. It is said that Satyug lasted for about 1,728,000 years and was marked by the highest standards of morality, righteousness, and spirituality. The name ‘Satya’ meant truth, and during that Yuga, truth and virtue were above all.
During Satyug, humans were pure and their nature was the epitome of goodness. They were honest, virtuous, and lived in harmony with nature and each other. During Satyug, there was no concept of crime, deceit, or falsehood and humans were spiritually advanced, closest to God, and had no deceit in their heart.
Tretayug came after Satyug and is said to last around 1,296,000 years. As compared to Satyug, Tretayug was a slight detour from honesty and virtue. During Treta Yuga, the nature of humans changed a little and while truth and righteousness was still on top, there was the new concept of ‘Desire’. It is said that with the emergence of desire, there came ego and ambition. Humans started to perform rituals and sacrifices to maintain their connection with the divine, and while people were still mentally powerful, their desire often became a hurdle.
The biggest event of Tretayug was the occurrence of Ramayana, that highlights the ideals of duty, loyalty, and the struggle against evil.
Dwaparyug is the third age, which is believed to last for about 864,000 years. Dwapar was the age when society began to decline morally and spiritually and Dharma was reduced to half its strength. In Dwaparyug, the nature of humans was more complex and challenging. Although people were still very religious and spiritual, in their minds some new emotions had made home. It is said that doubt, jealousy, and conflicts made their way during the Dwaparyug and as people began to trade, there was much more focus on wealth building rather than spiritual development.
The biggest event of Dwaparyug was the occurrence of ‘Mahabharata’. And the themes of Mahabharata, for example, the struggle for power, wars, jealousy, desire for annexations, etc, were what defined that Yuga.
Now, comes Kali, the age of darkness that lasts for 432,000 years. It started around 3,000 BC and has only just started. A few symptoms as per scriptures like Bhavishya puran and the Bhagwatam;
- 1). People will not think twice before cutting down trees or destroying groves.
2). Everyone will eat the same kind of food (i.e. will lack discrimination in matters of food and food-habits).
3). Even though having the outward appearance of saints, people will indulge in trade and commercial activity.
4). During Kaliyuga a man will be friends only with his wife. A man will consider only those people to be his relatives who are related to him through his wife.
5). Whoever has money will be considered of noble birth and as having good qualities. The one who has power in his hands will be able steer the course of justice in his favor.
6). The one who lacks money and cannot bribe will be deprived of justice by the courts.
7). People will consider far-off water bodies as pilgrimage but neglect pilgrimages near to them (for example living with parents and serving them).
8). Brahmins will start performing the tasks which otherwise shudras are supposed to perform. (The meaning of Brahmins, Shudras etc has become totally distorted with time as per my opinion).
9). Brahmins will abstain from sacrifices and the study of Vedas.(Sacrifice doesnot mean killing of animals etc).
10). People will stop making offerings to their ancestors.
11). Brahmins will start eating anything (i.e. they become indiscriminate in their food habits).
12). Men will have shorter life span and be feeble in strength. They will be weak in energy and valour.
13). During Kaliyuga, women will use their mouths for copulation.
14). Under the burden of excess taxation, householders will turn into robbers.
15). In ashramas, brahmacharis will indulge in evil conduct and pander to the desires of the world. The ashrams will be full of show-offs who are experts in the art of living off the food of others.
16). When Kaliyuga degenerates even further, people who follow Dharma are seen to have an ever smaller life.
17). People will sell goods with false weights. There will be a lot of deceit associated with trade.
18). Towards the end of Kaliyuga, the young one act like the old. The conduct that suits the young is seen in the old. The old will think like children and the young will have the intelligence of the old.
19). In Kaliyuga, people abbreviate the truth; because of this harm done to the truth, lifespans are shortened.
20). Brahmins, Kshatriyas and Vaishyas will beget children with each other, and become like shudras, devoid of austerities and truth.
21). Because of the shortage of cows, people will resort to drinking goat and sheep-milk.
22). In Kaliyuga, rules about what is to be eaten are transgressed.
23). Brahmins will not observe sacred vows but will criticize the Vedas. Deluded by logic they will give up worship and yajnas.
24). At the end of Kaliyuga, the world will be overtaken by mlechha conduct. There will be no rites and sacrifices. There will be unhappiness everywhere and no festivals will be celebrated.
25). Men will rob possessions of others, even that of widows.
26). Men will happily accept gifts given even by the evil.
27). When the end of Kaliyiga is near, the Kshatriyas will be the thorns of the world. They will not protect others.
28). No one will ask for a girl's hand in marriage; no one will duly give away a girl in marriage. When Kaliyuga is fully ripe, men and women will choose their spouses themselves.
29). Kings, discontented with what they possess, will use every means possible to steal the property of others.
30). When kaliyuga is fully advanced, one hand will steal from the other.
31). Cowards will take pride in their bravery and the brave will be immersed in depression like cowards.
32). During the final stages of Kaliyuga, there will be no Brahmins, Kshatriyas or Vaishyas left. At the end of Kaliyuga the world will have only one varna.
33). Wives will not tend to their husbands. Men and women will eat whatever they wish.
34). People will adorn themselves with the marks of a sadhu, i.e. there will be profusion of fake sadhus.
35). (Cooked) food will be sold at all major thoroughfares (according to shastras selling of cooked food is a sin; this is because everyone has a right to food, whether he has money or not).
36). When Kaliyuga is fully advanced, each will act as he wishes (human rights).
37). Brahmins will be oppressed by Shudras and thus tormented the former will wander all over the earth looking for protection.
38). Shudras will expound on Dharma and the Brahmins will listen to their discourses and serve them. Everything in the world will be utterly upside down.
39). Discarding the gods, bones set into walls will be worshipped.
40). Men will be addicted to meat and liquor and will be weak in Dharma.
41). Rains will shower down at the wrong time.
42). Overcome by the burden of taxation, Brahmins will flee in the ten directions.
43). Friends and relatives will act only out of love for wealth.
44). Women will be harsh and cruel in speech and will love to cry. They will not follow the words of their husbands.
45). Travelers in transit (guests) will ask for food and water but will not receive it. They will be refused shelter and will be forced to sleep on the roads.
46). People will leave their own countries and seek refuge in other countries, directions, regions, etc, and will roam around the world lamenting 'Alas, Father!', 'Alas, son.'
47). Mutual liking between the boy and girl, and not family pedigree or social status etc will be criterion for selecting a spouse. (This point like a few others, I attribute to Kaliyuga itself as 'Swayam vara' used to be common practise among royal Hindu households, so take this info with a pinch of salt).
48). Cheating will be the order of the day in business relations.
49). Sexual skill will be the criterion for excellence in men and women.
50). The only mark of evil will be poverty.
The above information used to be common knowledge among any practising Hindu household which has become rare these days, and is freely available on the internet.
All this is theory, of course, and a lot of this is info made by minds which have been adulterated with Kali itself so you are free to pick and choose.